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Wyszukujesz frazę "Synodikon of Orthodoxy" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
The Layers of Composition of the Synodikon of Alexius Studites
Autorzy:
Lauritzen, Frederick
Powiązania:
https://bibliotekanauki.pl/articles/682397.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Synodikon of Orthodoxy
Alexius Studites
textology
Opis:
The Synodikon of Orthodoxy, in its earliest version (Synodikon of Alexius Studites), has at least five different layers of composition. Beside the original one of 843/844, there is one after 845, another after 870, a fourth after 925 and finally one between 1034–1043. Since each date represents a post quem, they could be grouped together. However, the layers of composition represent different interests and objectives and therefore are difficult to conflate. On the contrary, each stratum reveals that by the 11th century the characteristic of the Synodikon was to unify different objectives and strategies into one text. It is also for this reason that the text continued to expand after Alexius Studites’ version of 1034–1043.
Źródło:
Studia Ceranea; 2017, 7; 121-128
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Synodikon of Orthodoxy in Medieval Bulgaria
Autorzy:
Totomanova, Anna-Maria
Powiązania:
https://bibliotekanauki.pl/articles/682559.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Synodikon of Orthodoxy
Palaeologan and Comnenian versions of the Synodikon
Bulgarian translations and versions of the Synodikon
Opis:
The paper compares the content and the structure of the three extant South Slavonic Synodika: Boril’s Synodikon as preserved in the so-called Palauzov copy of the 14th century (НБКМ № 289); Drinov’s Synodikon (НБКМ № 432), previously considered to be a 16th century copy of Boril’s Synodikon, and the recently published South Slavonic Synodikon from the 16th century, kept in the library of the Romanian Academy of Sciences (BAR MS. SL. 307). The comparison is supported by a table showing the rubrics and their order in the three Synodika. It demonstrates that while Boril’s Synodikon is based on a translation of Comnenian version of the Synodikon of Orthodoxy, and while the South Slavonic Synodikon from Romania must be unequivocally attributed to the later Palaeologan version of the Greek text, the so-called Drinov copy represents a compilation of Boril’s Synodikon in its 14th version and the Palaeologan Synodikon. In fact, Drinov’s Synodikon contains all of the important interpolations and insertions of Boril’s Synodikon related to specifically Bulgarian circumstances and history, ranging from anti-Bogomilist anathemas to a list of Bulgarian rulers (comprising two historical accounts as well). Its initial part, however, follows the Palaelogan text preserved in BAR MS. SL. The unknown compiler obviously targeted a Bulgarian audience; in all likelihood, he was Bulgarian himself. Some textological features common to both Drinov’s and Palaelogan Synodikon suggest that the translated part of Drinov’s Synodikon and the Romanian Synodikon must have had a common antigraph. The latter fact allows us to conclude that the translation of the Palaeologan version of the Synodikon of Orthodoxy is an integral part of the tradition of the Bulgarian Synodikon; the presumed common antigraph was written in Bulgarian Tărnovo orthography, traces of which are found in Drinov’s text. As to the location of this translation, we can only speculate that it might have been completed in a monastic centre different than Tărnovo by the end of the 14th century.
Źródło:
Studia Ceranea; 2017, 7; 169-227
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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