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    Wyświetlanie 1-4 z 4
    Tytuł:
    Kilka uwag na temat polemiki Plutarcha ze stoikami
    Autorzy:
    Damski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/944456.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Stoic philosophy
    ethics
    stoic sage
    moral progress
    Chrysippus
    Plutarch of Chaeronea
    Opis:
    Some comments on the polemics of Plutarch with Stoics The purpose of this article is to briefly discuss several key anti-stoic arguments presented in Plutarch’s polemical texts - De stoicorum repugnantiis and De communibus notitiis adversus stoicos. The paper argues that the polemic against Stoicism is rather ill-disposed and that the presented arguments, despite their rhetorical power and elegancy in language, show an insufficient understanding of the criticised doctrine.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2017, 7, 2; 223-232
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy Plays: A Neo-Socratic Way of Performing Public Philosophy
    Autorzy:
    Spence, Edward H.
    Powiązania:
    https://bibliotekanauki.pl/articles/1833800.pdf
    Data publikacji:
    2021-10-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    Philosophy Plays
    drama
    Plato
    philosophy as a way of life
    public philosophy
    Stoic philosophy
    Opis:
    This paper provides an explanatory rationale within a theoretical philosophical framework for the Philosophy Plays project as a call to public philosophy, conceived as a way of life and a form of communal therapy for the mind. The Philosophy Plays aim is to introduce philosophy to the general public through philosophical presentations by professional philosophers incorporating drama. Like Plato’s dialogues, the Philosophy Plays, that combine dialectic (the philosophical talk) with rhetoric (the drama) seek to engage their public audiences in a realistic and shared lived experience, rendering philosophy a practical and meaningful applied activity for all participants, conceived as a way of life.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 35-57
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy in Digital Culture: Images and the Aestheticization of the Public Intellectual’s Narratives
    Autorzy:
    Skowroński, Krzysztof Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/451313.pdf
    Data publikacji:
    2020-04-15
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    philosophy
    digital culture
    Internet
    narratives
    aestheticization
    ethics
    stoic pragmatism
    Opis:
    The present paper deals with the problem of the digital-culture-public-philosophy as a possible response of those philosophers who see the need to face the challenges of the Internet and the visual culture that constitutes an important part of the Internet cultural space. It claims that this type of philosophy would have to, among many other things, modify and broaden philosophers’ traditional mode of communication. It would have to expand its textual, or mainly text-related, communication mode into the aesthetic and visual communication mode. More precisely, philosophers would have to learn how to aestheticize and visualize their ethical (epistemic, ontological, social) narratives by using some digital tools – YouTube clips for example.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2020, 4, 1; 23-37
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Homo sum, humani nihil a me alienum puto – the imperative of the principle of humanitas in views on slavery derived from natural law. M.T. Cicero’s views on the subject of slavery and slaves
    Autorzy:
    Nowak, Olgierd Sebastian
    Powiązania:
    https://bibliotekanauki.pl/articles/1199199.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Marcus Tullius Cicero
    philosophical works
    speeches
    Cicero’s letters
    philosophy
    law of nature
    natural law
    Roman Republic slavery
    slave status
    humanism
    humanity
    justice
    humankind
    social bond
    stoic doctrine
    ethics
    aesthetics
    sources of law
    Opis:
    The phenomenon of slavery existed throughout the entire period of the ancient world and met with interest from both Greek and Roman philosophers. Despite the emerging views of various philosophers criticizing slavery as a social phenomenon, no theory of slavery was formulated then. The philosopher who-, in both his works and correspondence, included numerous references to the situation of slaves and the institution of slavery was M.T. Cicero. Searching for humanism in Cicero’s views on the above-mentioned issue, attention was drawn to the principles of the Stoic doctrine, within which the concept of human freedom was formulated, and to the essence of natural law. These concepts made it possible to analyse the discussed problem in the context of the words of Terence Homo sum, humani nihil a me alienum puto. And as regards humanism in Cicero’s views, it is evident when he recognizes a human being in a slave; when he says that the principles of justice must be observed towards people from the lowest rank, which is the rank of slaves; when he firmly states that slavery is among the worst things that can happen to the human being. On the other hand, we see Cicero’s completely different views on slaves when he talks about punishing slaves, „keeping a tight rein on them,” or „destiny by nature for the best to rule others, and with great benefit for weaker beings”; also when he emphasizes his negative attitude towards the liberation of slaves. To conclude it should be emphasised that this characteristic feature of Cicero, namely his lack of uniformity of views on various philosophical doctrines, which we can also find in his views on slavery and the rank of slaves, does not prevent us from seeing a humanist in Cicero who, with his sense of justice, advocating the stoic doctrine and the principles of natural law, moved very slowly towards the stoic moral philosophy and all the ethical principles that Christianity would bring.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 11, 2; 155-186
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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