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    Wyświetlanie 1-7 z 7
    Tytuł:
    Wartość semantyczna greckich substantywizacji Marka Aureliusza
    Semantic Value of Marcus Aurelius Substantivizations
    Autorzy:
    Łuka, Agata
    Powiązania:
    https://bibliotekanauki.pl/articles/1955178.pdf
    Data publikacji:
    2000
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    substantywizacja
    leksykalizacja
    stoicyzm
    stoicka etyka
    słowotwórstwo
    substantivization
    lexicalization
    stoicism
    stoic ethics
    word-formation
    Opis:
    One of the writings left by Marcus Aurelius are reflections written in Greek and entitled τὰ εἰς ἑαυτόν. They are concerned with application of the rules of stoic ethics in life. The present article presents the semantic value of the substantivized words, i.e. substantivizations contained in Book I of that work. Aurelius substantivizes adjectives, infinitives, participles as well as εἶναι with a predicate, the accusativus cum infinitivo construction and sentences. The tendency to substantivize words denoting inclinations as well as active, durative, punctual and terminative activities can be seen in the use of this process. Anthropological substantivizations as well as ones connected with the ideals of stoic ethics are numerous. Τὰ εἰς ἑαυτόν were not meant to be published and this is why they were written in a simple language with the use of a lot of mental shortenings. Substantivization also allowed conciseness of the text, at the same time making it possible to express the thoughts precisely.
    Źródło:
    Roczniki Humanistyczne; 2000, 48, 3; 67-92
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Intertextual Strategy of the Narrator of the Second Epistle of Peter in the Catalogue of Virtues (1:5-7)
    Autorzy:
    Rosik, Mariusz
    Wojciechowska, Kalina
    Powiązania:
    https://bibliotekanauki.pl/articles/1789192.pdf
    Data publikacji:
    2021-09-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Second Letter of Peter
    hypertextualism
    intertextuality
    catalog of virtues
    stoic ethics
    faith
    knowledge
    virtue
    2 Pet 1:5-7
    Opis:
    The Second Epistle of Peter is one of the least studied texts of the New Testament. It is usually compared with 1 Peter and/or Jude and indeed shows some similarities and some differences with these texts. But little attention is paid to the originality of 2 Peter both in its interpretation of texts from the Jewish tradition and in the application of intertextual strategies to elements of Greek philosophy. 2 Pet 1:5-7 is undoubtedly one of the most Hellenized passages of the epistle. Not only did the narrator use a hierarchical catalog of virtues popular in Greek literature, but also terms that are commonly associated with ethics, especially the stoic ethics (faith – πίστις; virtue – ἀρετή; knowledge – γνῶσις). This article aims to present the manner in which the narrator in 2 Pet 1:5-7 enters into dialogue with Greek ethical texts and how he transforms, innovates, and reinterprets these texts. In other words, what intertextual strategy he uses.
    Źródło:
    Verbum Vitae; 2021, 39, 3; 865-880
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Man in the Face of Passing and the Transitory Nature of the Moment in Marcus Aurelius’ Meditations
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1806886.pdf
    Data publikacji:
    2019-10-23
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Stoic ethics; passing of time; determining the limits of the present time; forming of the soul; living in line with reason
    Opis:
    The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 56 (2008), issue 3. In his Meditations, the Stoic emperor Marcus Aurelius very often resorts to the motif of passing and transitory nature of human life. On the one hand, this permanent and pessimistic motif may be interpreted as a certain kind of spiritual exercise, practised not only by Stoics. On the other hand, we cannot exclude that this is a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not necessarily an expression of his fear of what was inevitable since, according to the Stoic doctrine, death belongs to the immutable order of the world and is congruous with nature, hence it is completely acceptable. Marcus Aurelius is rather afraid of the transitory nature of the moment that we are given. He stresses that life “is passing away” each day and, at the same time, he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with reason, or the deity. Marcus Aurelius is not frightened by death itself, but by the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in case of an illness or old age). He also firmly stresses the importance of favours that we may and should render to others, which besides properly forming one’s soul, are the goal of human life.
    Źródło:
    Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 7-24
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Człowiek wobec przemijania i ulotności chwili w Rozmyślaniach Marka Aureliusza
    Man towards Passing and Transitory Nature of the Moment in Marcus Aurelius’ Meditations
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1945185.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    etyka stoicka
    przemijanie czasu
    określanie granic teraźniejszości
    kształtowanie duszy
    życie zgodne z rozumem
    Stoic ethics
    passing of time
    determination of the limits of the present time
    shaping of the soul
    living in line with reason
    Opis:
    In his Meditations, the emperor-Stoic Marcus Aurelius very often goes back to the motive of passing and transitory nature of human life. On the one hand this permanent and pessimistic motive may be interpreted as a certain kind of spiritual exercises, practised not only by Stoics. On the other hand we cannot exclude that they are a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not an expression of his fear before what was inevitable, especially that according to the Stoic doctrine death belongs to the immutable order of the world and is compatible with nature, hence it is completely acceptable. Marcus Aurelius is afraid rather of the transitory nature of the moment given to us to be used. He stresses that life “is running down” each day and at the same time he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with the orders of reason, or the deity. Marcus Aurelius is not frightened by death itself, but the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in the case of a illness or old age). He also stresses firmly the importance of favours that we may and should render to others, for despite the proper shape of one’s soul this is the goal of human life.
    Źródło:
    Roczniki Humanistyczne; 2008, 56, 3; 77-93
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kilka uwag na temat polemiki Plutarcha ze stoikami
    Autorzy:
    Damski, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/944456.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Stoic philosophy
    ethics
    stoic sage
    moral progress
    Chrysippus
    Plutarch of Chaeronea
    Opis:
    Some comments on the polemics of Plutarch with Stoics The purpose of this article is to briefly discuss several key anti-stoic arguments presented in Plutarch’s polemical texts - De stoicorum repugnantiis and De communibus notitiis adversus stoicos. The paper argues that the polemic against Stoicism is rather ill-disposed and that the presented arguments, despite their rhetorical power and elegancy in language, show an insufficient understanding of the criticised doctrine.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2017, 7, 2; 223-232
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy in Digital Culture: Images and the Aestheticization of the Public Intellectual’s Narratives
    Autorzy:
    Skowroński, Krzysztof Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/451313.pdf
    Data publikacji:
    2020-04-15
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    philosophy
    digital culture
    Internet
    narratives
    aestheticization
    ethics
    stoic pragmatism
    Opis:
    The present paper deals with the problem of the digital-culture-public-philosophy as a possible response of those philosophers who see the need to face the challenges of the Internet and the visual culture that constitutes an important part of the Internet cultural space. It claims that this type of philosophy would have to, among many other things, modify and broaden philosophers’ traditional mode of communication. It would have to expand its textual, or mainly text-related, communication mode into the aesthetic and visual communication mode. More precisely, philosophers would have to learn how to aestheticize and visualize their ethical (epistemic, ontological, social) narratives by using some digital tools – YouTube clips for example.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2020, 4, 1; 23-37
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Homo sum, humani nihil a me alienum puto – the imperative of the principle of humanitas in views on slavery derived from natural law. M.T. Cicero’s views on the subject of slavery and slaves
    Autorzy:
    Nowak, Olgierd Sebastian
    Powiązania:
    https://bibliotekanauki.pl/articles/1199199.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Marcus Tullius Cicero
    philosophical works
    speeches
    Cicero’s letters
    philosophy
    law of nature
    natural law
    Roman Republic slavery
    slave status
    humanism
    humanity
    justice
    humankind
    social bond
    stoic doctrine
    ethics
    aesthetics
    sources of law
    Opis:
    The phenomenon of slavery existed throughout the entire period of the ancient world and met with interest from both Greek and Roman philosophers. Despite the emerging views of various philosophers criticizing slavery as a social phenomenon, no theory of slavery was formulated then. The philosopher who-, in both his works and correspondence, included numerous references to the situation of slaves and the institution of slavery was M.T. Cicero. Searching for humanism in Cicero’s views on the above-mentioned issue, attention was drawn to the principles of the Stoic doctrine, within which the concept of human freedom was formulated, and to the essence of natural law. These concepts made it possible to analyse the discussed problem in the context of the words of Terence Homo sum, humani nihil a me alienum puto. And as regards humanism in Cicero’s views, it is evident when he recognizes a human being in a slave; when he says that the principles of justice must be observed towards people from the lowest rank, which is the rank of slaves; when he firmly states that slavery is among the worst things that can happen to the human being. On the other hand, we see Cicero’s completely different views on slaves when he talks about punishing slaves, „keeping a tight rein on them,” or „destiny by nature for the best to rule others, and with great benefit for weaker beings”; also when he emphasizes his negative attitude towards the liberation of slaves. To conclude it should be emphasised that this characteristic feature of Cicero, namely his lack of uniformity of views on various philosophical doctrines, which we can also find in his views on slavery and the rank of slaves, does not prevent us from seeing a humanist in Cicero who, with his sense of justice, advocating the stoic doctrine and the principles of natural law, moved very slowly towards the stoic moral philosophy and all the ethical principles that Christianity would bring.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 11, 2; 155-186
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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