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Wyszukujesz frazę "Spiš Deanery" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
Slovensk´ı kňazi v Krakovskej Arcidiecéze v rokoch 1920–1939
Autorzy:
Ciągwa, Józef
Powiązania:
https://bibliotekanauki.pl/articles/621609.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
słowaccy księża, diecezja spiska, archidiecezja krakowska, dekanat niedzicki, dekanat spiski, konkordat, papieska bulla Vixdum Poloniae Unitas, jurysdykcja kościelna, II Rzeczpospolita
Slovak priests, Spisˇ Diocese, Cracow Archidiocese, Nedeca Deanery, Spisˇ Deanery, Concordat, Papal bull Vixdum Poloniae Unitas, Ecclesiastical Jurisdiction, Se- cond Republic
Opis:
The delimitation of the Polish-Czechoslovakian border on July 28th 1920, carried out under the provisions of the decision of the Conference of Ambassadors, resulted in the inclusion of the nine parishes of the Nedeca deanery, which formerly had been a part of the Spišdiocese in Slovakia, into the Second Polish Republic. In Poland, the deanery was renamed as the Spisz deanery. However, despite the revision of the political border between Poland and Czechoslo- vakia, until February 10th 1925 – when the concordat between the Holy See and the Second Polish Republic was signed, following which, on October 28th of the same year the Vixdum Poloniae Unitas bull was issued by Pius XI – the Slovak priests still remained within the jurisdiction of Ján Vojtaššák, the bishop of the Spišdiocese. The formal inc- lusion of the Spisz deanery to the Cracow archidiocese had been effected on the basis of the provisions of the bull. In consequence of the inclusion, the jurisdiction over the Spisz deanery was transferred to the Archbishop of Cracow, Adam S. Sapieha. The change notwithstanding, eleven Slovak priests remained in their parishes where the shift of the political borders found them. Six of them continued working there until the end of their lives, while four remained in the now Polish territory until their repatriation to Slovakia. In 1928, the eleventh priest, František Urvay, was reassigned to the parish of Bukowina-Podszkle in the region of Orawa. The parishes, either orphaned by or vacated by the Slovak priests, would be assigned new parish-priests, whom Adam S. Sapieha would recruit from among the Polish clergy. In August 1939, the Spisz deanery would only have one Slovak clergyman, a Trybsz-born priest, František Móš.
Źródło:
Miscellanea Historico-Iuridica; 2015, 14, 1; 57-74
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poľsko–slovenská administratíva farnosti Spišského Zamaguria (Spišského dekanátu a Nedeckého dištriktu) v rokoch 1939–1948
The Polish-Slovak Parish Administration of Spišské Zamagurie (Spiš Deanery and Nedecký District) 1939–1948
Autorzy:
Ciągwa, Józef
Powiązania:
https://bibliotekanauki.pl/articles/923480.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Spiš
Zamagurie
Spiš Deanery
Second World War
Adam Sapieha
Polish-Slovak relations
Catholic Church
Opis:
The Slovak aggression on Poland in September 1939 had led to an incorporation of 14 villages situated in Upper Spiš, the so called Zamagurie, into the Slovak state. The parishes which were situated on this territory (functioning as the Spiš Deanery in the Polish Church administration) had passed to the jurisdiction of the Spiš bishop, having previously been excluded from subordination to the Krakow archbishop. Six Polish priests had remained on their posts until April 1940. The priestly services performed by them caused numerous legal problems. An example of such problems may be the provisions of the personal marriage law which remained in force in Slovakia, particularly as regards the civil-legal effectiveness of the marriages contracted before Polish priests; in view of these provisions, such marriages were considered invalid, unless the priest had taken an oath of allegiance to the Slovak state. The situation of the Polish priests had led to arguments between the bishop metropolitan of Krakow Adam Sapieha and the Slovak church hierarchs or else the Slovak lay authorities. Contrary to the widespread opinion to be found in Polish research as well as in the popular opinion, the Polish priests who had been deprived of their parishes were not at all mistreated. They returned to the General Gouvernement or else were also placed in Slovak monasteries. Repressions directed against Polish priests concerned above all their negative attitude towards the Slovak state and the local population. In the years 1940–1945, it was the Slovak priests who were in charge of the Spiš parishes. After Upper Spiš had been taken over by the Polish army, the Slovaks, including the priests, were subjected to repressions. The example of priest Franciszek Móš who, following a few months spent in custody, was subsequently expelled from Poland, is not an isolated case. By the end of 1945, the Slovak priests had left the territories which were taken over by Poland. After taking over the recovered parishes, the Polish priests discriminated against Slovak parishioners, among other by making it difficult for them to perform the religious rites in the Slovak language. Such conduct was the cause of the complaint lodged by the Consul General of Czechoslovakia with the Polish authorities. The attitude of the Polish priests was on the whole accepted by the Polish church hierarchy, including the bishop metropolitan Adam Sapieha.
Źródło:
Krakowskie Studia z Historii Państwa i Prawa; 2014, 7, 2; 349-364
2084-4115
2084-4131
Pojawia się w:
Krakowskie Studia z Historii Państwa i Prawa
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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