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    Wyświetlanie 1-7 z 7
    Tytuł:
    Ироническая оценка советской действительности в творческой биографии Oлега Григорьева
    An ironic assessment of the Soviet reality in the writer’s biography of Oleg Grigoryev
    Autorzy:
    Popiel-Machnicki, Wawrzyniec
    Powiązania:
    https://bibliotekanauki.pl/articles/1022203.pdf
    Data publikacji:
    2020-06-29
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Oleg Grigoryev
    Soviet reality
    poetry
    irony
    urban folklore
    dark humour
    Opis:
    This text is an attempt to acquaint the reader with the writer’s biography of Oleg Grigoryev, a Russian poet and a representative of “the literary underground”. His works can be classified as urban folklore. Most of his poems are full of harsh irony, which may shock with its dark humour. Grigoryev often resorts to the poetics of the absurd, which may lead a keen reader to the conclusion that he is close to the creative actions of the poetic group of the Oberiuty with Daniil Kharms and Alexander Vvedenski as their main representatives. In this light, Grigoryev’s poetry can be interpreted as a reflection of the dark Soviet reality in which he lived and with which he struggled. Such an attitude surely did not help him in succeeding within the official Russian literature.
    Źródło:
    Studia Rossica Posnaniensia; 2020, 45, 1; 21-35
    0081-6884
    Pojawia się w:
    Studia Rossica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Elementy kultury trzeciej oraz realia wojny afgańskiej w rosyjskim w przekładzie utworu Żmija Andrzeja Sapkowskiego
    Third culture elements and Afghanistan war realities in the original and translation of Żmija by Andrzej Sapkowski
    Autorzy:
    Dziwisz, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/480832.pdf
    Data publikacji:
    2019-09-30
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    realities
    Afghanistan culture
    Soviet reality
    war realities
    translator’s note
    Opis:
    This text focuses on the issue of war in Afghanistan from 1979–1989 and its realities. The lexicon associated with the everyday life of Afghanistan civilians and Soviet soldiers was analysed. The observations indicate that additional information appears more often in the translated text, which makes it much more transparent for the final recipient. This fact was confirmed by the statistical data, only one footnote can be found in the Polish text and 173 in the Russian text.
    Źródło:
    Acta Polono-Ruthenica; 2019, 3, XXIV; 127-138
    1427-549X
    Pojawia się w:
    Acta Polono-Ruthenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Советская действительность на страницах варшавской газеты российских эмигрантов „Меч”
    Soviet realities by the Warsaw Russian emigrants’ weekly "Mech"
    Autorzy:
    Janczuk, Elena
    Powiązania:
    https://bibliotekanauki.pl/articles/481353.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Dmitry Filozofov
    mother country
    Russian emigration
    polarization
    newspaper „Mech”
    bolshevism
    Soviet reality
    Opis:
    In this study the materials dealing with the Soviet realities published in Warsaw by the Russian emigrants’ weekly “Mech” during a year period (the first 45 issues) are analyzed. The analysis constitutes a segment of historical and political context prevailing at that time in Poland, especially of its complex relations with the Soviet Union. In retrospect one can observe a distinct turn in the weekly’s activity explained partly by a change of its form - from a magazine to newspaper (issue 21) which demanded replacement of is analytic way by more informative attitude and partly by separation from emigrant centre in Paris. The air of publications reflected difficult situation of the emigrants, though all information this way or another dealing with the Soviets was filled with biting comments and sheer anti-Soviet rhetoric. Also a clear quantitative tendency is shown in the number of the Soviets related publications, from 1-3 in the initial period up to 11-13 by the end of the period under the study. The scope of issues was also widening embracing economy, political life, repression, education, Soviet manhood, etc. The publication type change is also traced evolving to a more eye-witness, document support, interview, Soviet source mentioning, citation from contemporary Soviet literature depicting real life columnistic kind. The material analyzed gives much food for thought about the character of the Russian identity and its tragic split.
    Źródło:
    Acta Polono-Ruthenica; 2014, 1, XIX; 47-59
    1427-549X
    Pojawia się w:
    Acta Polono-Ruthenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Technology of Soviet Myth Creation about Famine as a Result of Crop Failure in Ukraine of the 1932–1933s
    Autorzy:
    Sokolova, Sofiia
    Powiązania:
    https://bibliotekanauki.pl/articles/951106.pdf
    Data publikacji:
    2019
    Wydawca:
    Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
    Tematy:
    famine
    mythologization
    soviet mass media
    collectivization
    repressions
    peasant protests
    parallel reality
    Opis:
    According to the Ptoukha Institute for Demography and Social Studies of the National Academy of Sciences of Ukraine, over 3, 9 million people died during the famine of the 1932–1933s However, it’s impossible to define the exact number of the dead due to liquidation of the 1937 census data by the soviet authorities who deliberately aimed at violating complete record of the deaths and stated in the documentation other death reasons instead of the ones caused by the famine. To disguise this criminal offence the soviet government directed all its efforts to creation of a myth pointing to that year crop failure as the reason of famine. Purpose. The aim of the following article is to reveal practical techniques of alternative reality creation in the soviet society based on the example of the 1932–1933s famine’s mythologization in Ukraine. Materials and methods. Analyses and generalization of scientific archive sources and international documents, overview of soviet mass media related to the topic have been performed. Research results. The soviet myth creation technology applied to the famine happening in Ukraine of 1932–1933 as a result of crop failure shows a wide spectrum of alternative reality creation means (mythologization), which was exploited by the whole history of the soviet government: liquidation of documents and evidence, intimidation and physical extermination of witnesses, blockage of access to sources of reliable information, formation of alternative “truth” and its expansion in mass media. Results. The purpose of creation and expansion of the famine myth based on the belief about crop failure in Ukraine of the 19362–1933s was to form and infix “ideologically correct” interpretation of history in the mass consciousness. It was supposed to disguise reasons of the famine, which was artificially organized by the soviet government in Ukraine, aiming at liquidation of Ukrainian rural population, resisting collectivization, i.e. dissimulating of criminal offences and masking them under ecological myth.
    Źródło:
    Journal of Modern Science; 2019, 42, 3; 37-56
    1734-2031
    Pojawia się w:
    Journal of Modern Science
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jak opisać „świat piramidalnego absurdu”? – czyli o grotesce w literaturze łagrowej
    How to describe “the world of pyramidal absurd” or grotesque in the camp literature
    Autorzy:
    Sucharski, Tadeusz
    Powiązania:
    https://bibliotekanauki.pl/articles/649187.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    a soviet camp
    a grotesque
    a satire
    the totalitarianism
    hyper-reality
    Opis:
    The main aim of the paper is to reflect on the various forms of the disclosure and the use of the grotesque in the Polish camp literature. Prisoners, authors of books devoted to life in the camps, experienced life in conditions that we did not normally recognize as impossible. In this sketch I try to show the ways of using (or not-using) of this experience in literature. Many Polish writers emphasized the importance of ridicule in the description of the world of the camp, because “it sees sharper, it clearly draws”, but that perspective often lacked in their books. However, there were writers (Grubiński and Wittlin) who put the world of Soviet slavery in satirical way, often in the form of “laughter through tears” (close to Bachtin’s conception). There were also writers (Lipski and Mayewski) who dispassionately exposed the horror of the atrocity of the camp, they took the game with the absurd (close to Kayser’s conception). Finally, there was a writer (Olszewski) who attempted to capture the entire Stalinist world as a grotesque.
    -
    Źródło:
    Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 42, 4
    1505-9057
    2353-1908
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Litteraria Polonica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    How to describe “the world of colossal absurd”? On the grotesque in Gulag literature
    Autorzy:
    Sucharski, Tadeusz
    Powiązania:
    https://bibliotekanauki.pl/articles/649604.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    a soviet camp
    a grotesque
    a satire
    the totalitarianism
    hyper-reality
    Opis:
    The main aim of the paper is to reflect on the various forms of the disclosure and the use of the grotesque in the Polish camp literature. Prisoners, authors of books devoted to life in the camps, experienced life in conditions that we did not normally recognize as impossible. In this sketch I try to show the ways of using (or not-using) of this experience in literature. Many Polish writers emphasized the importance of ridicule in the description of the world of the camp, because “it sees sharper, it clearly draws”, but that perspective often lacked in their books. However, there were writers (Grubinski and Wittlin) who put the world of Soviet slavery in satirical way, often in the form of “laughter through tears” (close to Bachtin’s conception). There were also writers (Lipski and Mayewski) who dispassionately exposed the horror of the atrocity of the camp, they took the game with the absurd (close to Kayser’s conception). Finally, there was a writer (Olszewski) who attempted to capture the entire Stalinist world as a grotesque.
    Źródło:
    Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 46, 8
    1505-9057
    2353-1908
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Litteraria Polonica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Религиозный фактор в формировании исторической памяти белорусского народа (на примере Православной Церкви в Беларуси в 1941-1945 гг)
    The Religious factor in the formation of the historical memory of the people of Belarus (the example of Orthodox Church in Belarus in 1941-1945)
    Religijny czynnik w powstaniu pamięci historycznej narodu białoruskiego (na przykładzie Cerkwi prawosławnej na Białorusi w latach 1941-1945)
    Autorzy:
    Велисейчик, Александр
    Powiązania:
    https://bibliotekanauki.pl/articles/420247.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Великая Отечественная война
    историческое покаяние постсоветское общество
    историческая память
    белорусский народ
    Русская Православная Церковь
    правда
    реальность
    the Great Patriotic War
    historical repentance
    post-Soviet society
    historical memory
    Belarusian people
    Russian Orthodox Church
    truth
    reality
    Wielka Wojna Ojczyźniana
    rozrachunek historyczny
    społeczeństwo postsowieckie
    pamięć historyczna
    naród białoruski
    Ruska Cerkiew Prawosławna
    prawda
    rzeczywistość
    Opis:
    Конец двадцатого века ознаменовался появлением определенного дискурса исторической памяти в контексте национальной идентичности, и появлением новой эпистемологии, отмеченной такими понятиями, как «историческое покаяние» и «постсоветское общество», и релятивизацией таких понятий, как «истина» и «реальность». Цель работы − показать историческую память как память исторического пути белорусского народа, и выявить положительную или отрицательную роль Православной Церкви в истории этого народа во время Великой Отечественной войны. Эта тема до сих пор мало изучена.
    The end of the twentieth century is marked by the emergence of a particular discourse of historical memory in the context of national identity, and the emergence of a new epistemology, which was indicated by such concepts as “historical repentance” and “post-Soviet society,” and relativization of the concepts such as “truth” and “reality.” The aim of this paper is to identify historical memory as a memory of the historical path of the Belarusian people, to show the positive and negative aspects of the history of this nation during the Great Patriotic War, and to show the role of the Orthodox Church in Belarus in 1941-1945. This topic still requires further research.
    Dla końca XX stulecia stało się znamienne lansowanie swoistego dyskursu pamięci historycznej w kontekście tożsamości narodowej i powstania nowej epistemologii, określonej pojęciami „rozrachunku historycznego” i „społeczeństwa postsowieckiego”, relatywizacją zakresu takich pojęć jak „prawda” i „rzeczywistość”. Cel rozprawy - przedstawić pamięć historyczną jako pamięć dziejów narodu białoruskiego oraz ujawnić pozytywną lub negatywną rolę Cerkwi Prawosławnej w historii tego narodu w czasie Wielkiej Wojny Ojczyźnianej. Niniejszy temat pozostaje wciąż słabo zbadany.
    Źródło:
    ELPIS; 2016, 18; 45-49
    1508-7719
    Pojawia się w:
    ELPIS
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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