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Tytuł:
O sakramencie bierzmowania na podstawie kazań księdza Piotra Skargi – rozważania językoznawcy
About the sacrament of confirmation in sermons by Piotr Skarga – linguist’s deliberations
Autorzy:
Paluszak-Bronka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1595759.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Piotr Skarga
confi rmation
polemic
bierzmowanie
polemika
Opis:
The article shows the names of the sacrament of confi rmation used in Piotr Skarga’s sermons. The analyzed material has been taken from Kazania o śiedmi Sákrámentách, published in 1600 in Kraków by Andrzej Piotrkowczyk publishinh house, whereas the comparative material has originated from Słownik polszczyzny XVI wieku and other publications about religious language, which are enumerated in the bibliography. The analysis of the materials shows that Skarga has not created new names for the sacrament of confirmation. They have the same forms as in the Bible or in the papers of Church Fathers, namely confi rmation, sacrament of confi rmation.
Źródło:
Studia Językoznawcze; 2011, 10; 257-268
1730-4180
2353-3161
Pojawia się w:
Studia Językoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Herezja werbalna” – wokół sporów o prawdę języka objawienia
Autorzy:
Kuczyńska, Marzanna
Powiązania:
https://bibliotekanauki.pl/articles/2167811.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
język liturgiczny
język cerkiewnosłowiański
Kościół prawosławny
unia brzeska
Piotr Skarga
Iwan Wiszeński
Melecjusz Smotrycki
Liturgical Language
Church Slavonic
Orthodox Church
Union of
Brest
Ivan Wishensky
Meletius Smotritsky
Opis:
In the 1620s Francisk Skoryna of Polotsk worked on the translation of the Bible, explaining to the common people the more difficult terms on the margins. The Homiliary of Zabludov (1569) was edited in Church Slavonic as it was assumed that, transmitted by the means of the language traditional for the liturgical and spiritual sphere of the Church, it would guarantee the prescriptivism of the content. Since in 1577 the Roman Catholic Church in Poland accepted the decisions of the Council of Trent and the Uniate tendencies in regard to the Orthodox Church, Peter Skarga – one of the principal Catholic theologians and polemists of the time – spoke on the question of the liturgical language of the Orthodox Church, naming it among other “mistakes” of the Greek faith. Monk Ivan Vishensky defended Church Slavonic (around 1609) seeing in it a part of the Church tradition as well as a means of transmitting God’s address to mankind, able to give it the eternal life or, if it deforms it in a verbal mistake, condemn it to extermination. Vishensky saw in Church Slavonic the only effective means of communicating the Church tradition to the contemporary and future people as well as the first liturgical language of the Orthodox Slavs in which Triune God spoke to them and still does. Despite many controversies concerning the use of the common speech, in 1616 Meletius Smotritsky edited in that language The Homiliary of Zabludov, feeling it necessary as most of the faithful did not understand Church Slavonic.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 111-123
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Mowa ojców potrzebna od zaraz” „Iż Rusi słuszna rzecz dla nabożeństwa po grecku i po słowieńsku uczyć się” (Lithos, Kijów 1644)
Autorzy:
Chynczewska-Hennel, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/2167728.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
unia lubelska
Wielkie Księstwo Litewskie
Melecjusz Smotrycki
prawosławie
język ruski
Piotr Skarga
Piotr Mohyła
Akademia Kijowska
Union of Lublin
Grand Duchy of Lithuania
Meletius Smotritsky
Ortho-
doxy
Russian Language
Peter Skarga
Peter Mohyla
Academy of Kiev
Opis:
After the Union of Lublin in 1569 the Polish Kingdom and the Grand Duchy of Lithuania formed one state. The Russian remained the official language of the Grand Duchy and it was guaranteed that the inhabitants of the Duchy could remain orthodox. It was feared that the nobles would convert to the Roman Catholicism and at multiple occasions the deputies from Grand Duchy as well as Cossacks had to defend their rights for their own language and faith. In the polemical literature of the end of the XVI and the first half of the XVII century concerning the Union of Brest much concern was expressed for or against the use of the Church Slavonic – particularly by Peter Skarga and Ivan Vishensky. Peter Mohyla in the orthodox Academy of Kiev, founded by himself, particularly insisted on teaching, among other subjects, Latin and Polish as he thought that an educated orthodox Russian should feel a rightful citizen of the Polish state and participate in the religious and political life of the country.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 41-47
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hołd cieniom wieszcza o Skargowej mądrości, czyli krakowskie obchody setnej rocznicy urodzin Zygmunta Krasińskiego
Autorzy:
Daszyk, Krzysztof K.
Powiązania:
https://bibliotekanauki.pl/articles/640610.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Piotr Skarga
Zygmunt Krasiński
Krakow
Opis:
The year 1912 – that is a time when dreams of regaining national sovereignty and launching new irredentist activities began to be reborn in the Polish society (in connection with the political turmoil in Europe auguring an imminent outbreak of the “great war”), was associated with a few important historical anniversaries, namely: the 300th anniversary of the death of Rev. Piotr Skarga, the 100th anniversary of the death of Hugo Kołłątaj, the 100th anniversary of the birth of Zygmunt Krasiński and Józef Ignacy Kraszewski, and finally the 100th anniversary of the expedition of Napoleon’s Great Army on Moscow; it was particularly the latter event that was being associated with the hopes of ‘resurrecting’ Poland within its pre-partition borders. The above-mentioned anniversaries created an excellent opportunity for the Poles to manifest – wherever possible – that is chiefly on the territory of autonomous Galicia and among the émigré circles – their patriotic feelings. For the individual political factions, these jubilee celebrations constituted an excellent pretext to intensify the struggle for the proverbial “rule of the souls”. In the year 1912 in Kraków it was primarily the memory of the author of Nie-Boska komedia and Irydion (23 February), and secondly (25–27 September) that of the author of the famous Kazania sejmowe /Diet Sermons/, that were being celebrated. The latter of the two celebrations had, above all, the character of a religious holiday. Whereas in connection with the homage paid to the memory of Zygmunt Krasiński, there appeared clear accents and allusions as well as ideologicalpolitical polemics, no scholar researching the post-partition history of the Poles can pass by with indifference. To put things in a nutshell, for the Kraków conservative-conciliatory circles which eagerly took over patronage over the organization of the celebrations associated with the 100th anniversary of the birth of the “third national poet-bard”, this holiday became an excellent opportunity to recall the warnings of the author of Nie-Boska komedia against the dire consequences of all socially radical ideologies (in the contemporary Galician realities, this meant above all, a warning against the socialists grouped around Ignacy Daszyński) and also against propagating the idea of “deed-work” rather than “deed-struggle” (as all irredentists who were then setting up unions and Polish Rifle Squads seemed to require).
Źródło:
Prace Historyczne; 2012, 139; 69-94
0083-4351
Pojawia się w:
Prace Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Jakiego skarbu my Polacy nigdyśmy przedtym nie mieli”. Ślady lektury Żywotów świętych Piotra Skargi w katolickich drukach z końca XVI wieku
„The Treasure We, The Polish People, Have Never Had Before”. Traces of Lives of the Saints by Piotr Skarga in Catholic Printed Matters Dating Back to the Late 16th Century
Autorzy:
Sitkowa, Anna
Powiązania:
https://bibliotekanauki.pl/articles/967567.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
The Lives of Saints
reception of the literary work of art
hagiology
Opis:
Four Polish printed matters from the end of 16th century were highlighted in the article. Three of them, The Life and Death of a Princess from Parma (1581); Republic (1594); Joseph the Righteous (1596) refer to Lives of the Saints by Piotr Skarga. This is proof that the book was highly appreciated by the author’s contemporaries as a counter-reformation speculum, outstanding reading for women, and a point of reference for clergymen who wanted to prepare their own speeches. The forth printed matter is another sign of The Lives of Saints popularity (The Benedictine Rule circa 1597). What we find there is a slightly altered version of St. Benedict’s life, which does not mention the name of Piotr Skarga.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Modlitwa za Ojczyznę ks. Piotra Skargi” — w poszukiwaniu autora i gatunku
„Piotr Skarga’s Prayer for the Fatherland”: In Search of an Author and Genre
Autorzy:
Okoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/967559.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
Sejm Sermons
Prayer for the Fatherland
Karol Wojtyła
John Paul II
Solidarity (Trade Union)
Cardinal Franciszek Macharski
Opis:
„Prayer for the Fatherland” based on Piotr Skarga’s writings and rightfully associated with his name, is perhaps the most known prayer text within its genre in Poland. It is said in public, aired on the radio and quoted numerously on the Internet. It played a special role on Sunday, 29 March 1981 in the height of the social tension in Poland, minutes before the general strike called by the Solidarity. Cardinal Franciszek Macharski ordered the Prayer to be said in all the churches of the Archdiocese of Krakow and the strike was cancelled. The Prayer was well known to John Paul II who often drew from it in his sermons. Nevertheless, the dating of the Prayer is unclear and its editor remains unknown. The present article addresses the questions of the prayer’s dating and authorship. It points to Piotr Skarga’s Sermons Preached to the Diet (Kazania sejmowe) as the Prayer’s text source, analyzes its structure and content. The article also uncovers an early 1936 version of the Prayer.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy ksiądz Piotr Skarga wdawał się w politykę? Wokół sporu o polityczne zaangażowanie ks. Piotra Skargi SI
Did Father Piotr Skarga Get Involved in Politics? Around the Dispute about Father Piotr Skarga’s Political Involvement
Autorzy:
Bruździński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/967586.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
Sigismund III
politics
parliamentary sermons
sedition Zebrzydowski
Opis:
One of the many complaints directed against the Jesuit Father Piotr Skarga (1536–1612), the preacher of the Polish King Sigismund III Vasa (1566–1632) was the accusation of meddling in politics. During the period of seditions and religious squabbles of Polish nobility of that time he was even described as „praecipuus turbator Reipublicae” (Chief Disturber of the Republic). In response to these accusations the ambivalence of the term “politics” must be emphasised. According to the classic definition, politics is a sagacious care about the common good. According to one of the modern definitions, however, by Max Weber, it is a deprived-of-ethics drive to take over and retain power. In the classic understanding of politics, all actions by Father Skarga, be it in the field of preaching, charity or education were politically tinted. In the modern understanding, however, they cannot be perceived as political but at the most, pre-political, that is aimed at shaping the political attitudes of the society which Skarga formed through his preaching and social actions.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kazanie krótkie o Męce Pańskiej piotra Skargi — przekład oracji Stefana Tucciego wygłoszonej przed papieżem Grzegorzem XIII
Piotr Skarga’s The Short Sermon about The Passion — The Translation of Stefano Tuccio’s Oration Delivered Before Pope Gregory XIII
Autorzy:
Kuran, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/967583.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
sermon about The Passion
Piotr Skarga
Stefano Tuccio
strategies of translation
Opis:
This paper concerns strategies which were applied by Skarga when he was translating the Good Friday oration of Italian Jesuit Stefano Tuccio (delivered before Pope Gregory XIII in 1583). The strategies were divided into four groups (according to translatological and rhetorical key): adiectio, detractio, transmutatio i immutatio. The very brief sermon demanded special tools. Skarga performed an unusual task. He retained spirit of the original and at the same time demonstrated an invention. The preacher had to choose between two strategies of translation – the method of words and the method of a sentence (or a sense). He unambiguously decided for the second one. His fundamental unit of translation was a sentence (its sense, a rhetorical figure, a sound), not a word. Skarga was the translator but primarily he felt he was the rhetor and this (his rhetorical preparation and skill) determined the character of the translation.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konfederacja warszawska, ksiądz Piotr Skarga i mowa podszyta nienawiścią
Autorzy:
Obremski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/636265.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
The Warsaw Confederation, Piotr Skarga, Counter-Reformation, confessional hate
Opis:
The Warsaw Confederation, Piotr Skarga SJ, and Hate Speech The discourse involving the feeling of hate is understood here rather as a soft than a hard “discourse of hate”. The Warsaw Confederation called “a jewel of a free conscience” was hated (more or less) by the contemporary elite of the Church. The subjects of analysis in this paper are two booklets by Piotr Skarga (Upominanie do ewanjelików i do wszystkich społem niekatolików iż o skażenie zborów krakowskich gniewać się i nic nowego i burzliwego zaczynać nie mają [An Admonition to Protestants and to all other non-Catholics], Kraków 1591; Dyskurs na konfederacyją – [A Discourse on Confederation], Kraków 1607) and Protestant responses to them. The fundamental question is: can “the discourse of hatred”, i.e. “a concept of multiple meanings (...), involved in political and philosophical disputes, so typical for the beginning of the 21st century”, be used as a way of analysing and interpretating texts written 400 years ago? Such an indisputable argument as the title of the book by Wacław Sobieski published already 100 years ago: Nienawiść wyznaniowa tłumów za rządów Zygmunta III-go [The religious hate of crowds during the reign of Sigismund III] supports an affirmative answer to it. In a kind of “hierarchy of beliefs” in Skarga’s argument Protestants are ascribed to the lowest and exceptionally godless place and described by comparisons: 1. with adulterers, thieves and parricides (Protestants are equal to them) and 2. with pagans and Jews (Protestants are perhaps even worse than them). Th e purpose of such an argumentation is severe condemnation of the Protestant godlessness since the Catholic love towards God evokes hate towards people who – like Protestants – turned away from Him. So, on the one hand, Skarga admits that Protestants are still Christians, but on the other, he claims there is no God outside his, i.e. Catholic, church.
Źródło:
Terminus; 2013, 15, 1(26)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Maryjność polskich świadków wiary według Piotra Skargi i Jana Pawła II
Marian Devotion of Polish Witnesses of Faith According to Piotr Skarga and John Paul II
Autorzy:
Pek, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/1600809.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Piotr Skarga
Jan Paweł II
polska mariologia
biografie świętych
pobożność maryjna
naśladowanie Maryi
John Paul II
Polish mariology
biographies of saints
Marian devotion
following Mary
Opis:
Studium życiorysów polskich świętych z wieków od X do XVI przedstawianych przez ks. Skargę i Jana Pawła II prowadzi do wniosku, że polscy święci reprezentują wiele modeli maryjności: od przyzywania Matki Pana po naśladowanie Jej postaw. W relacjach obu autorów przedstawione zostały różne modele, ale brak dowodów na promowanie i eksponowanie jednej tylko formy maryjności. Żywoty niektórych świętych nawet przemilczają sprawę maryjności. W świetle tych relacji negatywnie zostaje zweryfikowana hipoteza o jednej drodze maryjnej polskich świętych.
A study of Piotr Skarga’s and John Paul II’s biographies of Polish saints from between the 10th and the 16th c. reveals that the saints represent many models of Marian devotion: from calling upon the Virgin Mother to following her attitudes. Thus, no evidence has been found for promoting and highlighting a specific model of Marian devotion. Indeed, some biographies even fail to mention the subject. Therefore, the hypothesis of a single and uniform Marian way of Polish saints must be refuted. The study has also revealed an original model of Polishness in the period investigated. It had a universal dimension, approximating the idea of ”Church”. For example, St. Wojciech (Adalbert of Prague) is a patron saint of Poland and is regarded as a Polish saint.
Źródło:
Teologia w Polsce; 2013, 7, 2; 63-78
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mówca czy autoplagiator? W poszukiwaniu „książki miejsc wspólnych” Piotra Skargi
Orator or Autoplagiarist? – In Search of Piotr Skarga’s Commonplace Book
Autorzy:
Komorowska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/967584.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
rhetoric
Polish literature
Jesuit writings
preaching
Opis:
Piotr Skarga lived and wrote in a period when ars rhetorica had an enormous influence on reading habits and writing strategies. In the course of reading many later authors took notes in their so called commonplace books — quotations, systematically ordered, were later at hand and ready to use in their writings. Analysis of some parts of Skarga’s writings — i.e. repetitions of exempla and topoi — shows that he probably had his own commonplace book. The article examines a possibility of recreating its fragments and puts Skarga’s writings in the context of 16th/17th century popularity of printed and self-made compilations of commonplaces.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotr Skarga tłumaczem nowoczesnym? Polski i angielski przekład Rationes decem Edmunda Campiona — próba porównania
Piotr Skarga as a modern translator? A comparative study of Polish and English translation of Edmund Campion’s Rationes decem
Autorzy:
Calma, Clarinda
Powiązania:
https://bibliotekanauki.pl/articles/967572.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
translation theory
Edmund Campion
Piotr Skarga
Rationes Decem
Jesuitical polemics
Opis:
The article discusses preliminary results of a comparative analysis of two translations of Edmund Campion’s (1540–1581) Rationes decem. One being the Polish translation entitled Dziesięć wywodów by Piotr Skarga (Wilno, 1584) and the other being the English translation of an unknown translator (Rouen 1632). The article begins with a brief historical outline of the genesis of Campion’s work and compares the two translations in the light of the “translator’s invisibility” theory formulated by Lawrence Venuti. Selected passages from both translations are then analyzed in accordance with Edward Balcerzan’s typology of textual transformations in translation. Skarga’s translation, in comparison with the later English translation, seems to be closer to the original text. The most common type of transformation applied in the Polish text is inversion and complementation (adiectio), whilst in the English translation predominant translation strategies are substitution and complementation. Skarga as the ‘invisible’ translator faithfully renders the original text, and his editorial decisions encourage the reader to become an independent reader. The article presents preliminary results of a research project on the study of subversive publications in sixteenth-century England and their reception in the Republic of Poland-Lithuania. The Project is funded by the Polish National Science Centre.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotr Skarga w publicystyce rokoszu Zebrzydowskiego
Piotr Skarga in Writings of the Zebrzydowski’s Rebellion
Autorzy:
Sławomir, Baczewski
Powiązania:
https://bibliotekanauki.pl/articles/967591.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
writings of the Zebrzydowski’s rebellion
Polish literature
polemical literature
Opis:
The attitude of Piotr Skarga toward occurrences from the years 1606–1609 was defined by his political opinions, which bases were monarchism and Catholicism of the Counter Reformation. In the discussed time Skarga voiced his opinions in three works. His invectives had a little in common with the truth. The main invective regarding the “rebels” concerned the crime against the Roman Catholic Church. The remaining matters were only an addendum of the main issue. Meanwhile, for the “rebels” more important than confession were nobility and citizenship. Hence came Skarga’s entire incomprehension for demands and system of nobles. There were many more writings which appeared as impostors of Piotr Skarga. The authors, for the most part anonymous, described thepreacher as the supreme enemy, the sower of discord, the destroyer of freedom and the embodiment of evil. T hey alleged him a peasantorigins, hypocrisy, and false care for the country. Skarga was the enemy of the political nation of The Polish-Lithuanian Commonwealth, hated all of that nation matters. Still, the Polish people from XIXth and XXth centuries committed to memory the adherents of Zebrzydowski as the “rebels”, even if “rebels” really basically understood, what was the reason of The State of the Polish-Lithuanian Commonwealth.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pokłosie Skargowskie: „książki polskie” o św. Kazimierzu Jagiellończyku (na tropach druku i egzemplarza)
Skarga’s aftermath: “Polish books” about Saint Casimir Jagiellon (On the track of the print and a copy)
Autorzy:
Okoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/557611.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Saint Casimir Jagiellon
Piotr Skarga
Bibliografia polska (Polish bibliography) by Karol Estreicher
Mateusz Chryzostom Wołodkowicz
Kasper Niesiecki
lives of the Saints
Vilnius
Lviv
hagiography
heraldic officers
Opis:
he subject of attention as well as the bibliographic and librarian inquiry is the first biography of Saint Casimir that was written in Polish. The Saint was mentioned by Piotr Skarga in the seventh edition of Lives of the Saints (Krakow 1610) when the author incorporated his own biography of St. Casimir into the collection. Skarga also added information that this biography written in Polish was published in 1606. Thanks to this information, bibliographers managed to establish that the print was published in Vilnius and that its author was Chryzostom Wołodkowicz (Wołodkiewicz), as was believed – a soldier of the military commandeer Jan Karol Chodkiewicz, later a writer of Samogitia. The information was most fully popularized by Bibliografia polska (Polish bibliography) by Karol Estreicher (vol. 33, published by Stanisław Estreicher, Krakow 1939). However, the print was only known by its title, and its copy had not been described. The author of the article investigated the history of the information about the print and established that it was first mentioned by bibliographers and Jesuit heraldic officers in the 17th and 18th centuries (Wojciech Wijuk Kojałowicz and especially Kasper Niesiecki). Following this path, the author assumed that the copy should be in Lviv or one of its neighbouring cities. His intuition was rewarded and the copy was found in the Lviv library. As a result, the author described the copy and on its basis corrected the information about its author.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis Studia ad Bibliothecarum Scientiam Pertinentia; 2013, 11; 44-60
2081-1861
2300-3057
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis Studia ad Bibliothecarum Scientiam Pertinentia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 42

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