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Wyszukujesz frazę "Skarga Piotr" wg kryterium: Temat


Tytuł:
Hołd cieniom wieszcza o Skargowej mądrości, czyli krakowskie obchody setnej rocznicy urodzin Zygmunta Krasińskiego
Autorzy:
Daszyk, Krzysztof K.
Powiązania:
https://bibliotekanauki.pl/articles/640610.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Piotr Skarga
Zygmunt Krasiński
Krakow
Opis:
The year 1912 – that is a time when dreams of regaining national sovereignty and launching new irredentist activities began to be reborn in the Polish society (in connection with the political turmoil in Europe auguring an imminent outbreak of the “great war”), was associated with a few important historical anniversaries, namely: the 300th anniversary of the death of Rev. Piotr Skarga, the 100th anniversary of the death of Hugo Kołłątaj, the 100th anniversary of the birth of Zygmunt Krasiński and Józef Ignacy Kraszewski, and finally the 100th anniversary of the expedition of Napoleon’s Great Army on Moscow; it was particularly the latter event that was being associated with the hopes of ‘resurrecting’ Poland within its pre-partition borders. The above-mentioned anniversaries created an excellent opportunity for the Poles to manifest – wherever possible – that is chiefly on the territory of autonomous Galicia and among the émigré circles – their patriotic feelings. For the individual political factions, these jubilee celebrations constituted an excellent pretext to intensify the struggle for the proverbial “rule of the souls”. In the year 1912 in Kraków it was primarily the memory of the author of Nie-Boska komedia and Irydion (23 February), and secondly (25–27 September) that of the author of the famous Kazania sejmowe /Diet Sermons/, that were being celebrated. The latter of the two celebrations had, above all, the character of a religious holiday. Whereas in connection with the homage paid to the memory of Zygmunt Krasiński, there appeared clear accents and allusions as well as ideologicalpolitical polemics, no scholar researching the post-partition history of the Poles can pass by with indifference. To put things in a nutshell, for the Kraków conservative-conciliatory circles which eagerly took over patronage over the organization of the celebrations associated with the 100th anniversary of the birth of the “third national poet-bard”, this holiday became an excellent opportunity to recall the warnings of the author of Nie-Boska komedia against the dire consequences of all socially radical ideologies (in the contemporary Galician realities, this meant above all, a warning against the socialists grouped around Ignacy Daszyński) and also against propagating the idea of “deed-work” rather than “deed-struggle” (as all irredentists who were then setting up unions and Polish Rifle Squads seemed to require).
Źródło:
Prace Historyczne; 2012, 139; 69-94
0083-4351
Pojawia się w:
Prace Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ponadzaborowy charakter krakowskich obchodów trzechsetlecia śmierci Piotra Skargi
Beyond-Partitions Nature of the Commemoration of the 300th Anniversary of Piotr Skarga’s Death in Cracow
Autorzy:
Cabaj, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/967579.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Catholic Congress
Piotr Skarga
Cracow
1912
Opis:
On 25–27th September 1912, scientific and clergy circles in Cracow hosted the Catholic Congress to commemorate Piotr Skarga. It constituted the main element of the Polish commemoration of the 300th Anniversary of Piotr Skarga’s death. Beyond-partitions nature of the meeting was reflected in the composition of the organizing committee, the issues discussed, and the resolutions passed. The Congress also provided an opportunity to manifest the connections between Polish circles in public. The Congress’ commemoration of Piotr Skarga should also be considered as an element of a reliable method that allowed scientific and socio-professional circles to establish and maintain contacts beyond partitions.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O sakramencie bierzmowania na podstawie kazań księdza Piotra Skargi – rozważania językoznawcy
About the sacrament of confirmation in sermons by Piotr Skarga – linguist’s deliberations
Autorzy:
Paluszak-Bronka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1595759.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Piotr Skarga
confi rmation
polemic
bierzmowanie
polemika
Opis:
The article shows the names of the sacrament of confi rmation used in Piotr Skarga’s sermons. The analyzed material has been taken from Kazania o śiedmi Sákrámentách, published in 1600 in Kraków by Andrzej Piotrkowczyk publishinh house, whereas the comparative material has originated from Słownik polszczyzny XVI wieku and other publications about religious language, which are enumerated in the bibliography. The analysis of the materials shows that Skarga has not created new names for the sacrament of confirmation. They have the same forms as in the Bible or in the papers of Church Fathers, namely confi rmation, sacrament of confi rmation.
Źródło:
Studia Językoznawcze; 2011, 10; 257-268
1730-4180
2353-3161
Pojawia się w:
Studia Językoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wdowieństwo jako droga do doskonałości w Żywotach świętych piotra Skargi
Widowhood as a Path to Perfection in Piotr Skarga’s Lives of the Saints
Autorzy:
Puchalska-Dąbrowska, Bernadetta
Powiązania:
https://bibliotekanauki.pl/articles/967565.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
Widowhood
Sanctity
Hagiography
role model
Opis:
The aim of the article is to present widowhood as a way to attaining Christian perfection in Piotr Skarga’s Lives of the Saints. The work, addressed to all the representatives of the spheres of life in the 16th and 17th century Poland, includes selected role models of widows, e.g. St. Elizabeth of Hungary or St. Bridget of Sweden. The main components of the model under discussion are: intensive spiritual life, detachment from the world and its pleasures, avoiding further marriages, poverty and deeds of charity. In the construction of the perfect widow, Skarga follows the writings of St. Paul and the lives of the religious.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
In extrema fere Livonia: Jezuickie kolegium w Tartu w korespondencji Piotra Skargi
Autorzy:
Danieluk, Robert
Powiązania:
https://bibliotekanauki.pl/articles/448717.pdf
Data publikacji:
2019
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Society of Jesus
Jesuit education
Tartu (Dorpat)
Piotr Skarga
college
Towarzystwo Jezusowe, szkolnictwo jezuickie, Tartu (Dorpat), Piotr Skarga, kolegium
Opis:
In the relation addressed to his monastic confreres written in 1583, the Jesuit chronicler wrote that Tartu (Dorpat), where the Jesuit had recently moved to, was a city located in the most remote part of Livonia, as the territories belonging to today’s Latvia and Estonia were then called (Torpatum urbs est in extrema fere Livonia) (Kurtz 1925: 12).[1] The present article reminds us why the Jesuits arrived in these lands, which were little-known to Europeans at that time (and perhaps even today), and what Piotr Skarga wrote about them in his letters. The subject literature and archival sources available in Rome reveal that their arrival was aimed at the recatholicisation of Livonia undertaken by King Stefan Batory after his victorious wars with Russia. Regardless of the king’s obvious political goals, the Jesuits’ presence in the region was primarily linked with the evangelisation mission of the Order, whose tools included education, which, alongside direct pastoral work, was the leading form of its activity both in Livonia and elsewhere.[1]  The book contains Latin relations called litterae annuae, which were sent by the Jesuits to Rome, and their German translation. 
Jezuicki kronikarz z 1583 r. pisał w swej relacji przeznaczonej dla współbraci zakonnych, że Tartu (Dorpat), gdzie od niedawna Jezuici zamieszkiwali, jest miastem położonym w najbardziej oddalonej części Liwonii, czyli Inflant, jak wówczas określano tereny dzisiejszej Łotwy i Estonii (Torpatum urbs est in extrema fere Livonia) (Kurtz 1925: 12)[1]. Niniejszy artykuł ukazuje przyczyny, dla których jezuici znaleźli się w tych niezbyt dobrze znanych ówczesnym (a może także współczesnym) Europejczykom stronach oraz to, co na ten temat pisał w swoich listach Piotr Skarga. Istniejąca literatura przedmiotu oraz dostępne w Rzymie źródła archiwalne dowodzą, że główną przyczyną ich przybycia na te tereny była akcja rekatolicyzacji Inflant podjęta przez króla Stefana Batorego po zwycięskich wojnach z Rosją. Niezależnie od oczywistych celów politycznych władcy, dla jezuitów główną racją obecności w regionie była misja ewangelizacyjna zakonu, a jednym z jej narzędzi było szkolnictwo, które obok bezpośredniego duszpasterstwa stanowiło wiodącą formę ich działalności tak w Inflantach, jak i gdzie indziej.[1]  Książka zawiera łaciński tekst relacji zwanych litterae annuae, przesyłanych przez jezuitów do Rzymu, oraz ich niemieckie tłumaczenie.
Źródło:
Studia Paedagogica Ignatiana; 2019, 22, 4
2450-5358
2450-5366
Pojawia się w:
Studia Paedagogica Ignatiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Struktura i problematyka kazań tryumfalnych Piotra Skargi wygłaszanych z okazji zwycięstw wojennych
The Structure and Problems of the Triumphal Sermons of Piotr Skarga Preached on the Occasion of Victories of War
Autorzy:
Kuran, Michał
Powiązania:
https://bibliotekanauki.pl/articles/967571.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
triumphal sermon
preaching
rhetoric
Polish literature
Opis:
The paper is to reconstruct the structure and presentation of the issues of Piotr Skarga’s sermons for giving thanks for victory in war. The Royal Preacher preached the following orations: after the victory of Byczyna by Jan Zamoyski in 1588 over Maximilian Habsburg (not printed); after the victory of The Army of John Charles Chodkiewicza of Kircholm over The Army of Charles, Prince of Sudermania in 1605; after the victory of Jan Zamoyski over the Michael the Brave (Mihai Viteazul) in 1600 and after the capture of Smolensk in 1611 by The Army of Sigismund III Vasa. Orations are made up of motto, exordium, narratio, propositio, argumentatio, part of instructive and conclusio. The paper presents the design of the title, brings the functions of motto; characterized has varied topics of introductions depending on the military situation. Posing the thesis, Skarga spoke about thanksgiving for God’s mercy, about the joy of victory, and regret over the death and suffering of soldiers, and finally about the benefits brought about by military victory. In narratio Skarga presented generally unfavorable circumstances associated with internal victory. The giving of proper thanks as arguments with the enumeration of gifts which received from God to the state and its citizens which Skarga put in argumentatio. He used the topic of exhortation, called to give thanks to God, the army and its commanders. Additionally, Skarga introduced the lecture containing a moral instruction. He condemned the attitude undesirable, calling for penance. In conclusio Skarga invited to worship the holy patrons: Stanislaus, Hedwig, and Wojciech. He expected to fund churches, set up monasteries as a form of thanksgiving. Skarga was reaching for The Bible not only in mottos, but also by building argumentatio. He compared the situation of human figures from Old Testament with the location of the commanders of the army and throughout the Commonwealth. He did not however, attribute the nobility of the state and their messianic role in history.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mówca czy autoplagiator? W poszukiwaniu „książki miejsc wspólnych” Piotra Skargi
Orator or Autoplagiarist? – In Search of Piotr Skarga’s Commonplace Book
Autorzy:
Komorowska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/967584.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
rhetoric
Polish literature
Jesuit writings
preaching
Opis:
Piotr Skarga lived and wrote in a period when ars rhetorica had an enormous influence on reading habits and writing strategies. In the course of reading many later authors took notes in their so called commonplace books — quotations, systematically ordered, were later at hand and ready to use in their writings. Analysis of some parts of Skarga’s writings — i.e. repetitions of exempla and topoi — shows that he probably had his own commonplace book. The article examines a possibility of recreating its fragments and puts Skarga’s writings in the context of 16th/17th century popularity of printed and self-made compilations of commonplaces.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żołnierz wobec Boga i Ojczyzny — Żołnierskie nabożeństwo Piotra Skargi wyrazem wiary, patriotyzmu i wiedzy retorycznej
A Soldier of God and the motherland — Soldiers’ service by Piotr Skarga expression of faith, patriotism and rhetorical expertise
Autorzy:
Truszczyński, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2166100.pdf
Data publikacji:
2016-12-15
Wydawca:
Ostrołęckie Towarzystwo Naukowe
Tematy:
żołnierz
Bóg
Ojczyzna
Piotr Skarga
soldier
God
Homeland
Peter Skarga
Opis:
Twórczość Piotra Skargi jest rozpatrywana w bardzo różnych aspektach, ogólnie mówiąc — historycznym, literackim, religijnym, politycznym czy w aspekcie sposobu prezentacji treści, jakim jest głównie retoryka. Praca P. Skargi jest dziełem adresowanym do Polaków, dziełem o Polsce i jej obywatelach, którzy chcą pokoju, sprawiedliwości i stabilności. Jednak nie jest to obraz rzeczywistości, który stanowią zawsze dobre cechy i – co ważne – tylko zjawy w ostatniej części piętnastej nauki. Mamy tu do czynienia z dobrze przemyślaną kompozycją tekstu. Przedmiotem sztuki retoryki, która rozwijała się od czasów starożytnych i miała ciekawe formy w okresie baroku, które ściśle określił Jan Białostocki: „Teoria retoryczna jest bardzo ogólna i może mieścić w sobie ogromną ilość różnorodnych realizacji. Nie określa ona zupełnie formy dzieła, lecz jedynie jej cele i funkcje w odniesieniu do widza.”
The work is a work of P. Complaints Pole, addressed to Poles, a work about Poland and its citizens, who want peace, justice and stability. However, there is a picture of the reality of which constitute not always good features and – most important – just apparitions in the last part of the fifteenth science and characteristically suggested they were already learning the first soldier’s service. So we are dealing with a well thought out composition of the text, with a specific buckle – a suggestion to the right of the text has first sentences, a literary solution to the problem – in the last part. The whole subject to the art of rhetoric, which has flourished since ancient times and took on interesting forms in the Baroque period, which specifically defined Jan Białostocki: „The theory of rhetoric is very general and ca house a huge amount of variety of implementation. It does not specify completely the mold work, but only its objectives and functions in relation to the viewer.”
Źródło:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego; 2016, Zeszyt, XXX; 336-347
0860-9608
Pojawia się w:
Zeszyty Naukowe Ostrołęckiego Towarzystwa Naukowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
NORWIDOWSKIE POMNIKI LITERATURY
Autorzy:
Abriszewska, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/624192.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Cyprian Norwid
tracycja literacka
Łukasz Górnicki
Piotr Skarga
Opis:
Norwidian Literary Monuments   The article discusses functions of quoting pre-Romantic authors in Norwid’s literary and discursive texts. The author argues that Norwid treated Franciszek Karpiński, Piotr Skarga, and Ignacy Krasicki as commentators of the nineteenth-century world and consequently as ‘literary monuments’ who participated in forging the contemporary cultural reality. In Norwid’s works, these authors themselves, not only their texts, became sui generis manifestations and figures of the fate of an unanswered prophet, or an advocate of home truths; as such they became mythologised. One can also find in Norwid’s works, however, elements of the discussion with literary tradition, which proves that he actively engaged with some of the ‘monuments’ of literature (cf. the case of Łukasz Górnicki).
Źródło:
Colloquia Litteraria; 2016, 20, 1; 209-227
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polish witnesses to the faith speak about of Mary
Polscy świadkowie wiary mówią o Maryi
Autorzy:
Pek, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/2040618.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Piotr Skarga
Jan Paweł II
mariologia polska
Polish mariology
Opis:
Studium życiorysów polskich świętych z okresu X-XVI wieku, których przedstawiali ks. Skarga i Jan Paweł II prowadzi do wniosku, że polscy święci reprezentują wiele modeli maryjności: od przyzywania Matki Pana, po naśladowanie Jej postaw. W relacjach obu autorów widać umiejętność ich rozróżnienia, ale brak dowodów na promowanie i eksponowanie jednej formy maryjności. Żywoty niektórych świętych nawet przemilczają sprawę maryjności. W świetle tych relacji negatywnie zostaje zweryfikowana hipoteza o jednej drodze maryjnej polskich świętych.
Father P. Skarga and John Paul II no adopted the principle that every biography of a saint must mention his or her devotion to Mary. This “omission”of sorts was due to various reasons. Sometimes testimonies were missing, other times the biographers only wanted to highlight the central truthsof the Christian Mystery. They both spoke of Marian devotion in the context of the whole of Christian witness, the whole Mystery of Christ. Their accounts indicate that the Polish saints discussed here represent many models of Marian devotion. Fr. Skarga and John Paul II pointed to various forms of Marian devotion of the Polish saints: from summoning of the Mother of the Lord to imitating her attitudes. In the light of these accounts, the hypothesis that there is one way in which the Polish saints lived their devotion to Mary is disproved.
Źródło:
Roczniki Teologiczne; 2015, 62, 2; 123-135
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recepcja Skargowskiej metody parenetycznej w polskim żywotopisarstwie XIX wieku Prokop Leszczyński OFMCap (1812–1895) i ultramontańskie źródła „renesansu” hagiografii potrydenckiej
Reception of Skarga’s Parenetic Method in Polish Hagiography of Nineteenth Century Prokop Leszczyński OFMCap (1812–1895) and Ultramontanistic Sources of Post-Tridentine Hagiography „Renaissance”
Autorzy:
Kapuścińska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/967560.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
Prokop Leszczynski
posttridentine hagiography
capuchins hagiography
ultramontanism
Opis:
In considering the problem of ultramontanistic sources of the rising of post-tridentine hagiography we should point out understatements or ambiguities on some questions that have been almost beyond the scope of research interest: first of all on reception of Skarga’s hagiographical model in Polish parenetic tradition; furthermore, on its importance and, more broadly, importance of widely understood hagiographical literature in the nineteenth century as a time of constant struggle for religion and national identity of the Poles; finally, on the timeliness of Skarga’s hagiographical model as well as his parenetic project in nineteenth-century ultramontanistic pastoral conceptions and practice, in particular in the works of the Polish Capuchin Prokop Leszczyński. This article discusses the most important moments in constructing the ultramontanistic view of hagiography and the role of Skarga’s Żywoty Świętych Starego i Nowego Zakonu (1579) in developing of the religious and social action connected with rechristianisation of the Poles and raising their denotative awareness. In this context, it shows the views of, inter alia, Adam Mickiewicz, Bogdan Jański, Hieronim Kajsiewicz who prepared intellectual background for messianistic and ultra-montanistic attitudes towards regeneration of Polish society. When looking at publishing and writing practice in the second half of the nineteenth century, one should recognize their influence and regard the hagiographical discourse as having a really formative effect on Polish religious and national consciousness. In an abundant parenetic production there was a strong identification between sanctity, understood as heroic Catholicism, and love of the motherland. The scope of this production included popular, devotional collections of lives of the Polish saints which had been subordinated to the moral and patriotic idea, moreover, weakly associated with the post-tridentine, Skargian model. Opposite of them was the work Żywoty Świętych Pańskich by Leszczyński (1874), retaining popularity for over twenty five years, that articulated and promoted universal Christian ideas of social and personal morality, spirituality, charity, loyalty, integrity, as well as fidelity to the Roman Church and Catholic Orthodoxy. The analysis shows that the text draws clear inspiration from the work of the sixteenth-century Jesuit, however it appears still original and formative by adapting Skarga’s hagiographic model to the needs and religious programme of ultramontanistic pastoral work, as well as because of its transnational character, derived from the extranational character of its sources.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Recepcja Żywotów świętych ks. Piotra Skargi Tj w twórczości św. Dymitra z Rostowa
The Reception of Żywoty Świętych (Lives of the Saints) by Father Piotr Skarga TJ in the Writings of Saint Dmitry from Rostow
Autorzy:
Jankowska, Ludmiła
Powiązania:
https://bibliotekanauki.pl/articles/967578.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
Dmitry from Rostow
Lives of the Saints
Opis:
As a conclusion of an in-depth analysis of the current state of research on the topic, the article presents a multitude of literary sources, mainly in manuscript format. These include, above all, the hand-written notes of Saint Dmitry from Rostow on the pages of three editions of Żywoty Świętych (Lives of the Saints) — up to now the most popular encyclopaedia of Christian sanctity. It is claimed that this most prominent Ukrainian-Russian religious writer many a time compared various sources, including Żywoty Świętych by Skarga. This allowed him to obtain more specified information regarding particular saints or even to make corrections in Prolog (The Prologue) and in Mineje (The Menaion). What is more, Saint Dmitry has not only learned to compile several sources from Piotr Skarga, but he also manager to achieve stylistic unity.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy ksiądz Piotr Skarga wdawał się w politykę? Wokół sporu o polityczne zaangażowanie ks. Piotra Skargi SI
Did Father Piotr Skarga Get Involved in Politics? Around the Dispute about Father Piotr Skarga’s Political Involvement
Autorzy:
Bruździński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/967586.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Piotr Skarga
Sigismund III
politics
parliamentary sermons
sedition Zebrzydowski
Opis:
One of the many complaints directed against the Jesuit Father Piotr Skarga (1536–1612), the preacher of the Polish King Sigismund III Vasa (1566–1632) was the accusation of meddling in politics. During the period of seditions and religious squabbles of Polish nobility of that time he was even described as „praecipuus turbator Reipublicae” (Chief Disturber of the Republic). In response to these accusations the ambivalence of the term “politics” must be emphasised. According to the classic definition, politics is a sagacious care about the common good. According to one of the modern definitions, however, by Max Weber, it is a deprived-of-ethics drive to take over and retain power. In the classic understanding of politics, all actions by Father Skarga, be it in the field of preaching, charity or education were politically tinted. In the modern understanding, however, they cannot be perceived as political but at the most, pre-political, that is aimed at shaping the political attitudes of the society which Skarga formed through his preaching and social actions.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konfederacja warszawska, ksiądz Piotr Skarga i mowa podszyta nienawiścią
Autorzy:
Obremski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/636265.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
The Warsaw Confederation, Piotr Skarga, Counter-Reformation, confessional hate
Opis:
The Warsaw Confederation, Piotr Skarga SJ, and Hate Speech The discourse involving the feeling of hate is understood here rather as a soft than a hard “discourse of hate”. The Warsaw Confederation called “a jewel of a free conscience” was hated (more or less) by the contemporary elite of the Church. The subjects of analysis in this paper are two booklets by Piotr Skarga (Upominanie do ewanjelików i do wszystkich społem niekatolików iż o skażenie zborów krakowskich gniewać się i nic nowego i burzliwego zaczynać nie mają [An Admonition to Protestants and to all other non-Catholics], Kraków 1591; Dyskurs na konfederacyją – [A Discourse on Confederation], Kraków 1607) and Protestant responses to them. The fundamental question is: can “the discourse of hatred”, i.e. “a concept of multiple meanings (...), involved in political and philosophical disputes, so typical for the beginning of the 21st century”, be used as a way of analysing and interpretating texts written 400 years ago? Such an indisputable argument as the title of the book by Wacław Sobieski published already 100 years ago: Nienawiść wyznaniowa tłumów za rządów Zygmunta III-go [The religious hate of crowds during the reign of Sigismund III] supports an affirmative answer to it. In a kind of “hierarchy of beliefs” in Skarga’s argument Protestants are ascribed to the lowest and exceptionally godless place and described by comparisons: 1. with adulterers, thieves and parricides (Protestants are equal to them) and 2. with pagans and Jews (Protestants are perhaps even worse than them). Th e purpose of such an argumentation is severe condemnation of the Protestant godlessness since the Catholic love towards God evokes hate towards people who – like Protestants – turned away from Him. So, on the one hand, Skarga admits that Protestants are still Christians, but on the other, he claims there is no God outside his, i.e. Catholic, church.
Źródło:
Terminus; 2013, 15, 1(26)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł

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