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Wyświetlanie 1-2 z 2
Tytuł:
The Origin and Significance of Medicaments According to Ben Sira (Sir 38:4-8)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1179006.pdf
Data publikacji:
2021-01-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
The Wisdom of Sirach
Sir 38:4-8
medications
medecine
God-Doctor
Opis:
In his reflection on doctors’ work and the process of treatment (Sir 38:1-15), Ben Sira draws attention to the usage of medications (Sir 38:4-8). Many contemporary Jews were probably recalcitrant to use them as ancient medicine resorted to magic. Magic was also employed in the production of medications. The first part of the article synthetically presents the usage of medicines in ancient Israel on the basis of the Old Testament. Then a literary analysis and exegesis of Sir 38:4-8 is attempted. The present article takes into consideration the Greek version of this pericope, for it constitutes the canonical text of the Book of Sirach (the article nevertheless compares the Greek text to its Hebrew original). The pericope evinces a concentric structure (A – 38:4-5; B – 38:6; A’ – 38:7-8). The verses that frame the pericope refer to medicines (vv. 4–5 are devoted to the justification of their use while vv. 7–8 mention the reasons they are used for). The central part (38:6), in turn, focuses on the origin of medical knowledge. Ben Sira strives to persuade his fellow Jews to use medications as they are not related to magic and pose no threat to believers. It is God who created them, and they come from him. The sage refers in his argumentation to what happened in Marah (cf. Exod 15:25) to justify the use of medicines and their natural origin. Medicaments help cure diseases and afflictions and they restore harmony of creation, disrupted by disease and suffering (38:8). Their divine provenance is also corroborated by the fact that knowledge of medicine and medications was given to people by God (38:6). Hence, people should worship God for this great gift.In Sir 38:4-8 Ben Sira performs a perfect synthesis of contemporary medicine developed by neighboring (pagan) peoples with Israel’s faith (only God can cure a person but he does so through medications; medicine is thus a tool in his hands). The sage noticed the positive value and usefulness of medications but through referring to God and showing the divine provenance of medicine he dispelled any doubts the believers might have had concerning the use of medications to cure a disease.
Źródło:
The Biblical Annals; 2021, 11, 1; 25-62
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mądrość pośredniczką wzajemnej miłości Boga i człowieka (Syr 4,11-19)
Wisdom as a Mediator of the Mutual Love between God and Human Being (Sir 4:11-19)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1622005.pdf
Data publikacji:
2013-06-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stary Testament
Księga Mądrości Syracha
Mądrość
uczeń mądrości
miłość
proces
Syr 4
11-19
Old Testament
The Wisdom of Ben Sira
Wisdom
Wisdom's disciple
love
trial
Sir 4
11-13
Opis:
Verb agapaō (to love) occurs only 23 times in the Book of Ben Sira (the verb fileō, instead, does not occur even once!). In the instruction of Wisdom in Sir 4:11-19 it appears as many as four times. It does not seem to be accidental. The analysis of the text carried out in the present article shows that Wisdom functions as a mediator between God and humans. It is Wisdom that leads human being to God, and it is through her mediation that humans receive the gifts that they deserve on the basis of their attitude toward Wisdom and toward the Lord.The first part of the examined passage (vv. 12-16; verse 11 constitutes an introduction), shows a refined theological and poetic structure. The verses 12-14 constitute the first section that focuses on the love of Wisdom and God. The second section (vv. 14a-16) focuses on one’s dedication to Wisdom and, through her mediation, to God. The focal point of the analyzed text can be found in v. 14b: “the Lord loves those who love her”. In v. 17 we read about the test, to which Wisdom put her disciples in order to ascertain their faithfulness and dedication. The last two verses reveal the results of this trial: first positives and then negatives. Wisdom in Sir 4:11-19 appears to be a reliable guide on the way to God. It is Wisdom that introduces her disciples into the close relationship with God. She is a Divine Educator, bringing up human beings in order that they could fully meet God and remain in God’s love.
Źródło:
Verbum Vitae; 2013, 23; 57-101
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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