Temat: Siegfried Kracauer - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Odejście pierrotów. Siegfried Kracauer i moc przypadku
The departure of pierrots. Siegfried Kracauer and the power of coincidence
Autorzy:: Charewicz-Jakubowska, Karolina
Powiązania:: https://bibliotekanauki.pl/articles/636984.pdf
Data publikacji:: 2011
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:: Siegfried Kracauer
Fratellini group
Opis:: The text is a short commentary to the Polish translations of selected Weimar essays written by Siegfried Kracauer in the 1920s and 1930s. The analysis of popular culture undertaken by the Frankfurter is based on particular examples – ‘cases’ picked out from the life of the urban tissue – and at the same time it represents a bright assessment of the present social and cultural changes. An example of such careful observations with a punch line aimed at different current conditions are among others the texts commenting on circus events – including performances of the famous Fratellini group. In his analysis and commentaries Kracauer shows the emancipatory nature of the popular culture and at the same time determines the direction for further research carried out against a clear division between elite and egalitarian content and groups of recipients.
Źródło:: Przegląd Kulturoznawczy; 2011, 2(10); 41-48
1895-975X
2084-3860
Pojawia się w:: Przegląd Kulturoznawczy
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: The Edges of the World: Diasporic Metaphysics of Bruno Schulz
Autorzy:: Bielik-Robson, Agata
Powiązania:: https://bibliotekanauki.pl/articles/2108169.pdf
Data publikacji:: 2022-08-31
Wydawca:: Uniwersytet Warszawski. Wydział Filozofii
Tematy:: Bruno Schulz
Sigmund Freud
Siegfried Kracauer
life
messianic vitalism
kabbalah
perversion
marginality
decenteration
Opis:: This essay is a theologico-philosophical meditation on Bruno Schulz, focusing on his “love for the marginal”: a special attention paid to tandeta, in other words all things trashy, located on the eponymous edges of the world, far away from the center. Contrary to the assumed mode of interpretation, which reads Schulz’s fascination with the “dark forces of life” in terms of the depth subversive toward the surface, I propose a different scheme: an opposition of center and edges/margins, deriving from the Kabbalistic metaphysics of Isaac Luria, which constituted the primary matrix of the Hasidic Kabbalah, known to Schulz as the member of the pre-war Drohobycz Jewry. I then juxtapose Schulz’s intuition of a life thriving on the cosmological margins with Freud’s early theory of the drives, especially his concept of perversion as a “libido on the edge.” In both writers we find a similar echo of the spatial Kabbalistic imagining of the relation between the emptied center and the rich diaspora of life, dispersing and multiplying on the fringes of the “cosmic exile.”
Źródło:: Eidos. A Journal for Philosophy of Culture; 2022, 6, 1; 49-64
2544-302X
Pojawia się w:: Eidos. A Journal for Philosophy of Culture
Dostawca treści:: Biblioteka Nauki

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