Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Settler-colonialism" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-3 z 3
    Tytuł:
    The Deconstruction of the Concept of Normalization within the Context of the Settler-Colonialism in Palestine: The Duality of Acceptance and Rejection
    Autorzy:
    Albzour, Mai
    Powiązania:
    https://bibliotekanauki.pl/articles/1062783.pdf
    Data publikacji:
    2019
    Wydawca:
    Akademia Pedagogiki Specjalnej. Language and Society Research Committee
    Tematy:
    normalization
    settler colonialism
    intergroup relations
    history
    national identity
    Opis:
    The concept of normalization was associated with the peace process with Israelis, in both, Arab and Palestinian context. The term has different interpretations depending on context, and it becomes more complex when referring to a direct relationship between the colonized and their colonizers in the context of the settler colonialism in Palestine, therefore, it is a highly controversial concept. The political debates over the concept, mostly describe it as a term that refers to recognizing the state of Israel and conducting normal relations with Israelis. The term ‘normalization’ has been used by Michel Foucault in describing the processes of psychological dominance imposed by an authority’s penal role in modern societies and its influence on human groups. One of the most prominent purposes of “Post-modern” theories is to resist the colonial dominant narratives by discovering the Scattered Historical Contingencies. Given this premise, this paper has the following objectives: To offer a critical, deconstructivist analysis for the concept of normalization in the context of the settler-colonial regime, and to study the genealogies of this concept (Généalogie) by investigating the relevant historical hypotheses: 1) there are historical differences regarding the appearance of the expression phonologically and its practice (political, official, and public practice); and 2) there are historical epistemological transformations that took place with regards to Arabs’ perceptions, and the political reflection, which shaped the image and the relationship with the colonizer, due to the practice of the concept normalization in politics. I will analyse these historical hypotheses by using a synthesis of settler colonial theoretical frameworks and those of socio-political psychology such as Frantz Fanon’s theoretical contributions, to investigate political discourse, including discourse in peace treaties, politics related to the Palestinian and Arab national identities, and the relevant political discourses used by politicians who reject normalization.
    Źródło:
    Language, Discourse & Society; 2019, 7, 2; 34-54
    2239-4192
    Pojawia się w:
    Language, Discourse & Society
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Reinterpretation of ‘Sacred Space’ at The Newark Earthworks and Serpent Mound: Settler Colonialism and Discourses of 'Sacred'
    Autorzy:
    Garner, Sandra
    Powiązania:
    https://bibliotekanauki.pl/articles/27177601.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Mounds
    Earthworks
    Sacred Sites
    World Heritage
    Settler-colonialism
    Opis:
    Mound-building was a preoccupation for the original, Indigenous occupants of the eastern portion of North America for at least six centuries. The efforts, from small to monumental, reflect a precision, often reflecting astronomical phenomena and are proliferated across the region. Today many remnants of these extraordinary efforts remain despite the systems of erasure that are characteristic of settler colonialism. Two such sites are the focus of this paper: the Newark Earthworks and Serpent Mound. Both sites are short-listed for UNESCO World Heritage status. Newark, Hopewell, and Serpent are all names given by dominant culture with no relation to the Indigenous architects and builders. They endure and resist, despite a long and complicated history of dominance. This paper offers a brief historical contextualization to demonstrate the ramifications of settler colonialism, which ruptured connections between Indigenous people and this land while simultaneously reinterpreting the sites as distinctly American. This lays a foundation for the web of narratives refashioned and recirculated in today’s contest over World Heritage status. Central to these narratives is ascribing the label of “sacred” to the sites and the vast number of constituents who claim “ownership” of them, including both local and global governmental agencies, historical societies, Native peoples, academics, and golfers. Furthermore, we can include those with religious and/or spiritual claims to the mounds such as the Mormons, new-agers, fundamentalist Christians, and contemporary Native tribes. Many of these stakeholders have come together to work toward the coveted World Heritage Status. But, if and when that happens, whose story will dominate? Who will make decisions? Whose voice will be heard?
    Źródło:
    Review of International American Studies; 2023, 16, 1; 87-114
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    As the Digital Teocalli Burns: Mesoamerica as Gamified Space and the Displacement of Sacred Pixels
    Autorzy:
    Fitzgerald, Joshua Jacob
    Powiązania:
    https://bibliotekanauki.pl/articles/27177597.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    place attachment
    iconoclasm
    Spanish conquest history
    Aztec architecture
    settler colonialism
    videogames
    digital games
    Age of Empires (game)
    New World (game)
    spiritual conquest
    Opis:
    Intricately concocted temples—seemingly historically accurate down to the pixel—flash across the gamer’s screen, as the player-conquistador re-creates the downfall of the so-called “Aztec Empire,” circa 1521, a keyboard at hand instead of a cutlass. Playing the Spanish Conquest has never been easier or more exciting for the victor. Today’s recreational sundering of Indigenous-American sacred spaces and cultural monuments repeats disturbing patterns in colonialism and cultural imperialism from the Early Modern past (Carpenter 2021; Ford 2016; Mukherjee 2017). What are the lessons gamers learn by reducing digitized Mesoamerican temples, such as the grand teocalli of Tenochtitlan, to rubble? This article explores sacred landscapes, archaeology, and art relating to acts of conquest and sixteenth-century Spanish invasion of Mesoamerica. This study of Mesoamerican sacred environments supports my interpretation that careless approaches to early-modern contexts and virtual geographies created by game designers reduce the presence of Mesoamerican place-identity. I highlight empire-building games based on historical events and situate gaming experiences, old and new, as interventions in sacred architecture. The study draws in ethnospatial considerations of settings and ornamentation to furthering the recent Game Studies critiques on cartographies, narratologies, and play mechanics, here focusing on the geo-spiritual components of playing out aspects of Mesoamerica’s encounters with Spanish military and cultural conflict (Lammes et al. 2018). I reveal the importance of place attachment, ethnohistory, and archaeology in making more meaningful experiences and argue that current art history-adjacent gaming agendas create fun and profit at the expense of iconic structures of Mexico’s heritage, such as the Postclassic single- and double-topped teocalli (temple-pyramids). The final thoughts call for increased interventions from scholars upon developer-player negative feedback loops that repurpose inaccurate mythos from historiography of the “Spiritual Conquest” paradigm.
    Źródło:
    Review of International American Studies; 2023, 16, 1; 259-306
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies