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Tytuł:
Medieval name and ethnicity: Serbs and Vlachs
Autorzy:
Stareţu, Ştefan
Powiązania:
https://bibliotekanauki.pl/articles/909918.pdf
Data publikacji:
2015-11-19
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbs
Vlachs
Serbian church
ethnicity
Wallachia
Moldavia
Opis:
This article is aimed at showing the existence of a medieval aristocracy in north-eastern Hungary, characterized in connection to certain elements of the Serbian identity. The noble families from the Maramuresh region are often identified by their Orthodox identity. It linked them to the Serbian church organization and the Serbian aristocracy, in contrast with the peasants mostly represented by the Vlachs. The migration of the Vlachs within this zone probably was generated by the influx of noble elements from Serbia to Hungary, especially during the period, when Stefan Vladislav influenced actively the Hungarian politics in the 13-14th century. In this article I show, that the social and ethnic processes in the region were determined by a wider context of connections between Serbia and Hungary and the presence of the Serbian Orthodox church. The Catholic organization in Hungary accepted its autonomy and ecclesiastical independence. That is why there was possible to integrate the Orthodox elites to Hungarian nobility and arrange a kind of dual identity of the region. On the other side, in the long-term perspective, the Orthodox branches became rustic, living in villages with other nobles who became impoverished. Only of the Magyarized groups were able to remain within the high aristocracy.
Źródło:
Balcanica Posnaniensia Acta et studia; 2015, 22, 1; 81-99
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Role of the Serbian Church in Maintaining National Identity of the Serbian Nation under Turkish Rule
Роль сербской церкви в сохранении национального самочувствия сербского народа во время турецкого владычества
Autorzy:
Суботин-Голубовиħ, Татьяна
Powiązania:
https://bibliotekanauki.pl/articles/635762.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbian Church
clergy
monastery
scriptorium
print shop
Turkish rule
Opis:
The re-establishment of the autocephality of the Serbian Church in 1557 instigated a considerable degree of activity in the field of cultural restoration. The see of the Patriarchate was revived in its former location – in the monastery Peć. Restoration of the structures of the church organization was accompanied by reparation of the old (abandoned or neglected) churches and monasteries, as well as by building of new objects. A number of new churches and monasteries arouse in the regions of the Balkans which were colonized by Serbs intensively and systematically. The new churches required liturgical books necessary for non-hindered performance of the rite. The result was that old scriptoria were restoring and intensifing their activity, but at the same time new scriptoria started to fill the libraries of numerous churches and monasteries. The short supply of liturgical books towards the end of the 15th century motivated Djurdje Crnoević to establish the first printing shop in the South Slavonic lands at Cetinje. During the first half of the 16th century there were several printing shops at Goražde, in the monastery of Rujan and in the monasteries Gračanica and Mileševa. An analysis of the production of all those printing shops show that exclusively books necessary for normal performance of the rite were printed.
Źródło:
Poznańskie Studia Slawistyczne; 2013, 5
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Srpska pravoslavna crkva, desekularizacija i demokratija
Serbian Orthodox Church, Desecularization and Democracy
Autorzy:
Vukomanović, Milan
Powiązania:
https://bibliotekanauki.pl/articles/951766.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbian Orthodox Church
desecularization
democracy
religiosity
Church – state relations
Serbia
Opis:
In Serbia, in the aftermath of 5 October 2000, the process of desecularization, including the revitalization of the Serbian Orthodox Church (SOC), overlapped with the democratization of its political institutions, as well as with the political and social pluralism. The desecularization of the Serbian society had already started in the socialist Yugoslavia, but the process itself intensified in the early period of political pluralism and establishment of the democratic political institutions. Is Orthodoxy compatible with democracy, viewed not only as the will of the majority or an election procedure, but also as a political culture of pluralism and rule of law? Is Orthodoxy possible as a “civic” church, in line with the European political tradition of democracy and pluralism? The author contends that the contemporary Orthodoxy, including the SOC, accepts globalization in its technical, technological and economic sense, with a parallel tendency towards cultural fragmentation. Thus one needs a consensus between the SOC, state and society in Serbia concerning the basic values, such as: democracy, civil society, pluralistic discourse, secular tolerance and individual human rights.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10; 169-279
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Żywot królowej Jeleny Danila II jako wzór idealnej symfonii państwa z Kościołem
Life of Queen Helen by Daniel II as a Model of Perfect Symphony of the State and the Church
Autorzy:
Gapska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/635539.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbian Saint
Serbian Orthodox Church
Serbian Holy women
St. Helen of Anjou
Opis:
The aim of this article is to describe and analyze relations between Serbian medieval queen – Helen of Anjou and the Serbian Orthodox Church presented in a literary vision of her life written by archbishop Daniel II. The text of Helen’s life shows them аs a model of perfect symphony of sacerdotium and imperium. She fulfils St. Sava political ideology and is famous in Serbia because of her generous patronage over the Church, charity deeds and active political life. Despite being Roman Catholic by birth she was cannonized as a Orthodox saint and she kept friendly relations with the Orthodox Church spiritual authorities.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Św. Paraskiewa-Petka z Epiwatu – kilka uwag o serbizacji kultu*
St. Parascheva of the Balkans – a few remarks on serbianisation of the cult
Autorzy:
Gapska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/2171259.pdf
Data publikacji:
2019
Wydawca:
Akademia Supraska
Tematy:
St. Parascheva
female saints
Serbian female saints
Serbian hagiography
Serbian Orthodox Church
Serbian hymnography
Opis:
The text discusses the problem of serbianisation of the cult of St. Parascheva of the Balkans not yet analyzed in the studies on the saint. The discussion is based on older and newer liturgical texts (lives, liturgical poetry), showing the various stages of the process of incorporating the image of Parascheva into the framework of the Serbian model of spirituality.
Źródło:
Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 145-155
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Legal and Fiscal Situation of the Serbs in the Patriarchate of Peć during the First Decades of the 18th Century
Autorzy:
Kręzel, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/31234121.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Serbian Orthodox Church
Serbian millet
Patriarchate of Peć
Ottoman Administration
Balkan Peninsula
Opis:
In the early modern era, the Serbs who lived in the Balkan Peninsula under Ottoman rule formed what was known as a millet. From 1557, their leader was the head of the Patriarchate of Peć, whose jurisdiction and scope of territorial powers were constantly determined by an official document issued by the sultan – i.e., a berat. The aim of the article is to characterise the legal situation and fiscal obligations of the Serbian people in the Ottoman Empire in the period between their first (1689/1690) and second (1737–1739) migration. The research focuses on the times of Patriarch Arsenije IV Jovanović Šakabenta (1698–1748) and his methods of obtaining various kinds of tributes (dimica, svadbina) to pay the annual kesim tax to Hazine-i Âmire. The text also analyses the areas where the Patriarchate of Peć held jurisdiction in the first decades of the 18th century.
Źródło:
Studia Ceranea; 2022, 12; 651-666
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New churches in the cities of Serbia and site selection for their construction
Autorzy:
Spasojević, Milan
Milojević, Milica
Powiązania:
https://bibliotekanauki.pl/articles/634051.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Serbian Orthodox Church, new church construction, church location, religious tourism, religious landscape
Opis:
New church construction in the cities of Serbia in the last 25 years is a consequence of restrictions and the marginalisation of religion during the pre-1989 socialist period. In the period from 1945 to 1989, almost no new churches were built, and urban planners in Serbia have not developed appropriate selection criteria for the location of new religious buildings. Religious buildings built in the period after 1990 were built on sites that were selected ad hoc without considering the needs of believers and churches. In the last 25 years, more than 400 churches have been built in rural areas and cities, which influenced the reshaping of the cultural landscape. In this paper, attention is given to determining the required number of churches, their location, and the distribution of the urban structure in relation to various relevant factors. The specific spatial organisation of the Serbian Orthodox Church in the homeland and in the diaspora is emphasized.
Źródło:
Prace Geograficzne; 2014, 137
1644-3586
Pojawia się w:
Prace Geograficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polityka władz komunistycznych wobec serbskiej cerkwi prawosławnej w Jugosławii w latach 1945‒1980 – zarys problematyki
Політика комуністичної влади стосовно сербської православної церкви в Югославії у 1945-1980 рр. – окреслення проблематики
Autorzy:
Korzeniewska-Wiszniewska, Mirella
Powiązania:
https://bibliotekanauki.pl/articles/489539.pdf
Data publikacji:
2014
Wydawca:
Polskie Towarzystwo Naukowe w Żytomierzu
Tematy:
Yugoslavia,
Serbian Orthodox Church,
Serbian Orthodoxy,
Tito’s Yugoslavia,
religion in communist Yugoslavia
Opis:
In communist regimes there was no space for institutions which promoted alternative ideologies competing with communism which influenced the spiritual sphere and people’s behaviour. This was mainly true for religious institutions. After World War II, Yugoslav communist authorities had to face issues connected with three major religions: Orthodoxy, Catholicism and Islam. Serbian Orthodox Church was not only a supreme religious institution, but also a medium for identity, culture, history as well as a tradition of cooperation with lay authorities. In such a context, the process of eliminating the importance of religion proved to be a truly complex problem. In the first period after World War II until the beginning of 1950’s, the elimination was treated literally, which is characteristic for the beginning of Communist power over Central and South-eastern Europe. The next stage was going to consist in fighting the Orthodox Church in an indirect manner by making the society secular. But this strategy was only partially successful, because as the Orthodox Church was pushed to the fringes of society and out of people’s consciousness, it managed to uphold the respect for the institution itself, which allowed for its re-emergence during the decline of Yugoslav communism (socialism) in the 1980’s.
Źródło:
Studia Politologica Ucraino-Polona; 2014, 4; 234-249
2312-8933
Pojawia się w:
Studia Politologica Ucraino-Polona
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Angelina Branković – święta władczyni w hymnografii. Zarys problemu
Angelina Branković: the Holy Ruler in Hymnography. Outline of the Problem
Autorzy:
Gapska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/635816.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbian Orthodox Church
the Serbian hymnography
St. Angelina Branković
divinity of power
Serbian female saints
topos of a ruler
Opis:
The aim of this article is to present the idea of divinity of power on an example of the medieval service, dedicated to the Serbian despotess Angelina Branković. The image of a ruler and a concept of power presented in the text are based on the perception of Angelina as a participant and a heiress of the sacred tradition of Branković dynasty. The service has played an important role in the creation and strengthening of the ruler image in the spiritual culture of the Orthodox Serbs. In addition to strictly liturgical function, it also served as a way of transmission of the elementary set of national religious and political ideas. Hymnography dedicated to St. Angelina was a response to the social and religious needs to canonize the native saints who certify God’s care for Serbia in the period of slavery, strengthen the national spirit, contribute to stabilizing the situation in the country.  
Źródło:
Poznańskie Studia Slawistyczne; 2013, 5
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Political Ambitions of Serbian Patriarch Arsenije IV Jovanović Šakabenta
Autorzy:
Kręzel, Piotr
Grabski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/682156.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Arsenije IV Jovanović Šakabenta
Second Great Migration of the Serbs
Serbian Orthodox Church
Austrian-Turkish War of 1737–1739
Serbian millet
Opis:
Arsenije IV Jovanović Šakabenta (1698–1748) was one of the last leaders of the Peć Patriarchate. The period of his service coincided with the so-called Second Great Migration of the Serbs, i.e. the migration of portions of the Serbian society from Kosovo and Metohija to the southern territories of the Habsburg monarchy. This event majorly determined the actions of the patriarch at the end of the 1730s. The article outlines the political ambitions of Arsenije IV, which he tried to realize around that time. Particular focus is given to his vision of the Serbian community under the Habsburgs and to his efforts to retain the privileges which the Serbs had been granted by emperors Leopold I, Joseph I, and Charles VI. Additionally, the analysis covers the internal dynamics of the Serbian Orthodox Church in the territories of the Habsburg monarchy. The paper also touches upon the military issues and discusses the role of Serbian soldiers in the political plans of Arsenije IV Jovanović Šakabenta.
Źródło:
Studia Ceranea; 2019, 9; 575-591
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Srpska pravoslavna crkva tokom 90-ih
The Serbian Orthodox Church in the 90s
Autorzy:
Radić, Radmila
Powiązania:
https://bibliotekanauki.pl/articles/951764.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Serbian Orthodox Church
Federal Republic of Yugoslavia
wars of the 90s
desecularization
Kosovo
episcopate
interchurches relations
Opis:
This paper is based on the earlier works of the author (incurred mainly on the analysis of the press of state and Church provenance), surveys of sociologists of religion, and findings of other researchers dealing with the issues of the Serbian Orthodox Church. Several characteristic points could be drawn that marked the history of the Church in the late 80s and throughout the 90s: the Church’s return from the margins and its more significant presence in society; accelerated process of desecularization; complicated relationship to authorities, ranged from the first closeness to the complete break and disappointment over unfulfilled expectations of the Church; refusal to admit the divisions and the creation of new states formed into the wars on 90s, which for the Church constituted acts of violent secession to detriment of the Serbian people; negative attitudes to the West, ecumenism, Vatican and interfaith dialogue; efforts to resolve the issue of schism within the Church; and growing internal contradictions in the episcopate. Entering unprepared for transition processes that led from one political system to another, followed by the wars and the collapse of the state, and movements into the Church, the Serbian Orthodox Church has tried to oscillate between maintenance of the traditional role of the national Church, and a gradual adjustment to the changes, in aim to avoid major consequences for ecclesiastical organization.
Źródło:
Poznańskie Studia Slawistyczne; 2016, 10; 257-268
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biblijny komponent tekstu cerkiewnosłowiańskiego (przykład staroserbskich zapisów)
Autorzy:
Lis-Wielgosz, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/677902.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
canonical corpus
biblical component
Old Church Slavonic text
Old Serbian inscriptions
Opis:
Biblical component of Old Church Slavonic text – the example of the Old Serbian inscriptionsThe paper deals with the problem of the presence of biblical material in Old Church Slavonic texts. While this question has indeed already been broadly and repeatedly discussed by palaeo-Slavists, the developments in medieval studies and the achievements in textological and editorial fields have once again made it an open issue still demanding further elaborations and clarifications. In the discourse of the discipline, the topical question concerns not so much frequency or participation as of the modes of usage of the canonical corpus, that is its concrete and conscious application, whereby it becomes an intrinsic and recognizable component of the literary work. My deliberations are intentionally limited to the example of brief literary forms, namely the Old Serbian inscriptions, which have not yet been considered or even marginalized, although they constitute lofty artistic and autonomous forms of expression, mirroring the whole repertoire of ideas, motifs, constructions and reserves of proceedings and operational strategies characteristic of the Old Church Slavonic literature. Biblijny komponent tekstu cerkiewnosłowiańskiego (przykład staroserbskich zapisów)W artykule podjęto problem obecności materiału biblijnego w tekstach cerkiewnosłowiańskich, który wprawdzie był już wielokrotnie i szeroko omawiany przez paleoslawistów, lecz wraz z rozwojem refleksji mediewistycznej, osiągnięciami na polu tekstologicznym i edytorskim, nadal wydaje się zagadnieniem otwartym, wymagającym dalszych dopełnień i doprecyzowań. W nauce wciąż aktualne jest pytanie nie tyle o frekwencję czy partycypację, ile o modus wykorzystania kanonicznego korpusu, czyli jego konkretne i świadome użycie, takie zastosowanie, że staje się on nieodłącznym i rozpoznawalnym komponentem utworu literackiego. Rozważania na temat biblijnego tworzywa tekstu świadomie ograniczają się do przykładu krótkich form literackich – staroserbskich zapisów, które były dotąd niezauważane czy wręcz marginalizowane, a które stanowią wysoko artystyczne i autonomiczne jednostki wyrazu, odzwierciedlające cały repertuar idei, motywów, konstrukcji oraz charakterystyczny dla literatury cerkiewnosłowiańskiej zasób procedur i strategii operacyjnych.
Źródło:
Slavia Meridionalis; 2016, 16
1233-6173
2392-2400
Pojawia się w:
Slavia Meridionalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mihanović Homiliarium in the Monastery of St Prohor of Pčinja: an Overlooked Fragment of a Cognate Serbian Parchment Manuscript Copy of the 14th Century
Гомилиарий Михановича в монастыре св. Прохора Пшинского: неучтенный фрагмент родственного сербского пергаменного списка XIV века
Autorzy:
Темчин, Сергей
Powiązania:
https://bibliotekanauki.pl/articles/635877.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Old Church Slavonic
Serbian manuscripts
Mihanović Homiliarium
monastery of St Prohor of Pčinja
Opis:
The article presents an analysis of a Cyrillic parchment fragment of Serbian provenance once kept in the monastery of St Prohor of Pčinja and published by J. Hadži-Vasiljević in 1900. The fragment is now identified as belonged to a manuscript copy which had been made from the famous Mihanović Homiliarium. This identification leads to the conclusion that the Mihanović Homiliarium must have been kept in the same monastery of St Prohor of Pčinja already in late 14th c.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Władza i rodowód. O wizerunku władcy w staroserbskiej literaturze
Authority and Lineage. On the Image of Sovereign in the Old Serbian Literature
Autorzy:
Lis-Wielgosz, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/635829.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
authority
lineage
holiness
sovereign
Old Serbian Literature
hagiographical texts
historiographical texts
hymnic texts
state
orthodox Church
dynasty
Opis:
The article refers to a problem of relationship between authority and genealogy, and to their specific functioning in the Old Serbian literature, that is in other words, in the hagiographical, historiographical, and hymnic texts. In all those works, the combination of the both ideas undoubtedly serves the ideological creation, regarding the image of sovereign together with the exposition of his extra-ordinary lineage and destiny which are tied to his place and role in the space of history, politics, religion, and culture. In the literature, this peculiar relationship is expressed by the two characteristic constructions of dynasty and genealogy. With regard to this representation, the dynastic construction is based on the model of biblical motif concerning Jesse’s stem and functions as the saint osier of the family of Nemanjić. As for the second construction, of genealogy, it reveals itself as a component of the classical myth of historiography that determines the beginnings namely, the Serbian sovereign’s mythical genesis that also concerns all his charismatic, saint family.
Źródło:
Poznańskie Studia Slawistyczne; 2013, 5
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Assessing the Contacts between Stefan Báthory and the Serbian Monks from Hilandar Monastery on Mount Athos in the Light of a Sixteenth-Century Model Letter
Autorzy:
Dziadul, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2121459.pdf
Data publikacji:
2022-08-08
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
the Serbian monks
Mount Athos
Hilandar
the Orthodox Church in the Polish-Lithuanian Commonwealth
letter writing
Stefan Báthory
Opis:
The paper deals with contacts between Polish King and Lithuanian Grand Duke Stefan Báthory (1576–86) and the Serbian monks from Hilandar Monastery on Mount Athos. The contacts are presented based on a model letter found in the letter-writing manual from the Hilandar Archive (no. 153). The monks asked Báthory for the introductory and travel letters for their journey to Polish-Lithuanian Commonwealth, where they would search for new benefactors [ktetors] and financial assistance from the Ruthenian Orthodox Christians. The model letter, supported by other written sources, also sheds light on the general characteristics of contacts with Catholic Polish-Lithuanian authorities and other rulers who mediated intercultural relations between the Ruthenian Orthodox Church and the Serbian (and Balkan in general) monastic milieus. These relations had a special significance for the group (confessional-cultural) identity of the Ruthenian Orthodox Christians and their tradition in the Counter-Reformation climate due to the proselytic policy and polemical attacks in the Polish-Lithuanian Commonwealth.
Źródło:
Acta Poloniae Historica; 2022, 125; 155-178
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 18

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