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Wyszukujesz frazę "Sendivogius Michael" wg kryterium: Temat

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    Wyświetlanie 1-4 z 4
    Tytuł:
    Uwolnić alchemika: zabiegi Zygmunta III na dworze cesarskim o wypuszczenie z więzienia w Pradze Michała Sędziwoja. Nowe źródła
    Free the Alchemist: Efforts of Sigismund Iii at the Imperial Court to Free Michał Sędziwój (Michael Sendivogius) From Prague Prison. New Sources
    Autorzy:
    Skowron, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/2185183.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Historyczny
    Tematy:
    Sigismund III
    Michał Sędziwój / Michael Sendivogius
    Rudolf II
    alchemy
    modern diplomacy
    Opis:
    The article presents the efforts of Sigismund III Vasa at the imperial court to free the eminent Polish alchemist Michał Sędziwój (Michael Sendivogius) from Prague prison. The analyzed correspondence and instructions for emissaries depict diversified mechanisms of king’s action in this matter. The collected sources allow also for a verification of research findings to date concerning some important fact from the alchemist’s life, such as the period of his imprisonment in Prague, of his service as a diplomat, as well as his ennoblement and bestowment of the office of king’s secretary. The articles concludes with an edition of discussed sources.
    Źródło:
    Śląski Kwartalnik Historyczny Sobótka; 2019, 74, 1; 101-112
    0037-7511
    2658-2082
    Pojawia się w:
    Śląski Kwartalnik Historyczny Sobótka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Does Sendivogius’ alchemy cancel the celebration of the 250th anniversary of the discovery of oxygen?
    Autorzy:
    Gavazov, Blagovest K
    Gavazov, Kiril B.
    Powiązania:
    https://bibliotekanauki.pl/articles/31342689.pdf
    Data publikacji:
    2023
    Wydawca:
    Towarzystwo Chemii i Inżynierii Ekologicznej
    Tematy:
    Sendivogius Michael
    history of chemistry
    alchemy
    oxygen
    Sędziwój Michał
    historia chemii
    alchemia
    tlen
    Opis:
    Most chemistry textbooks claim that oxygen was discovered almost simultaneously by Carl Scheele and Joseph Priestley about 250 years ago. Priestley obtained oxygen by heating mercuric oxide (1774), and Scheele by heating NaNO3, as well as by dissolving pyrolusite in sulfuric acid (1772). The name “oxygen” was given a few years later (1779) by Antoine Lavoisier. This great scientist, often accused of taking advantage of the discoveries of others, conducted experiments related to the decomposition of water vapour over heated iron, as well as the synthesis of water from hydrogen and oxygen. His work was of great importance because it revealed the elemental nature of oxygen and its role in the processes of combustion and respiration. The present article draws attention to the prehistory of the “oxygen theory”. It emphasises the natural philosophy of a forgotten alchemist, healer, and diplomat - Michael Sendivogius (1566-1636) - who popularised his belief that the substance (“Water of life that does not wet the hands”) obtained by heating the “Central Salt” (nitre, KNO3) is part of the air. It is the “secret food of life” used invisibly by every living thing.
    Źródło:
    Chemistry-Didactics-Ecology-Metrology; 2023, 28, 1-2; 39-55
    2084-4506
    Pojawia się w:
    Chemistry-Didactics-Ecology-Metrology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Natura jest tylko jedna, przez którą Bóg wszystko stworzył…” Alchemiczno-filozoficzna koncepcja Natury Michała Sędziwoja
    Autorzy:
    Cygan, Milena
    Powiązania:
    https://bibliotekanauki.pl/articles/429256.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Michael Sendivogius
    alchemy
    philosophy
    Nature
    word
    creation
    God
    Opis:
    Nature was the central idea on which Michael Sendivogius based his alchemico-philosophical system. Therefore, the aim of this article is to show what the Polish alchemist understood as Nature and what was its function in the world according to him. Sendivogius believed that the material world originated from the will of the good God. However, the act of divine creation was reduced to the moment of its coming into being through the creation of the matter (ex nihilo) and general organization of its universum. Nature, on the other hand, is responsible for the present form of the material world. For Sendivogius, Nature is an element with which the world has been enriched by the will of God, and which is responsible for its permanent creation. According to our alchemist, the world is constantly being created and transformed, and Nature is its creative principle. This article explains how Nature creates this world and particular beings existing in it. Furthermore, it discusses the problem of the nature of Nature itself. Sendivogius considered Nature to be not only a creative principle but also a kind of law determining interactions of beings which ensured their unity and harmony. Nature is not everlasting but created in the same way as the world. Therefore, the article presents also what the Alchemist thought about the Nature’s relation to its Creator, that is to God.
    Źródło:
    Semina Scientiarum; 2015, 14
    1644-3365
    Pojawia się w:
    Semina Scientiarum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Potrójna kreacja świata w ujęciu Michała Sędziwoja
    Autorzy:
    Cygan, Milena
    Powiązania:
    https://bibliotekanauki.pl/articles/429266.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Michael Sendivogius
    God
    man
    alchemy
    philosophy
    Nature
    word
    creation
    Opis:
    The question of the beginning of the world, it’s first rule, genesis and structure followed humanity since the dawn of time, becoming a source for philosophy and science. Search for a rational answer to that question lead, throughout the ages, to a creation of many cosmogonic concepts which referenced various philosophical traditions. While they currently hold only historical value, in many cases they contained ideas, sometimes still very inarticulate, which revolutionized the science in later years. One of such concepts was proposed by Michael Sendivogius, a Renaissance polish alchemist. In his approach, creation of world is dynamic and multiphase. In his vision, the world is something, which is subject to evolution (though he does not use this term), inevitably changes, and thus undergoes a permanent creation. In this creation of the world, as Sendivogius describes it, one can distinguish three fundamental stages, responsible for which are three factors: God, Nature and man. The goal of this article is to present how, according to Sendivogius, the world is created, what tasks in this continuous process are carried out by God, Nature or the man, and in what relations they remain, in regards to themselves and the world they create.
    Źródło:
    Semina Scientiarum; 2018, 17
    1644-3365
    Pojawia się w:
    Semina Scientiarum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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