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    Wyświetlanie 1-5 z 5
    Tytuł:
    An Introductory Bibliography for the Study of the Dead Sea Scrolls
    Autorzy:
    Drawnel, Henryk Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/1178941.pdf
    Data publikacji:
    2019-08-20
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    second temple judaism
    qumran
    bibliography
    text editions
    tools for research
    Opis:
    The present article contains an introductory bibliography for the use of students of the Dead Sea Scrolls. It focuses on the editions of the manuscripts and additional exegetical tools as well as resources necessary in initial and further research. Short notes added to some entries are intended to help the interested reader to get acquainted with the content and relevance of a particular publication. The second part of the article includes an updated list of archeological, philological and bibliographical sources needed for a proper exegetical approach to the scrolls.
    Źródło:
    The Biblical Annals; 2019, 9, 4; 629-654
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Reimund Bieringer – Emmanuel Nathan – Didier Pollefeyt – Peter J. Tomson (eds.), Second Corinthians in the Perspective of Late Second Temple Judaism (Compendia Rerum Iudaicarum ad Novum Testamentum 14; Leiden: Brill 2014)
    Autorzy:
    Kowalski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1178951.pdf
    Data publikacji:
    2019-06-21
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Second Corinthians
    Late Second Temple Judaism
    New Perspective on Paul
    Opis:
    Book review Reimund Bieringer – Emmanuel Nathan – Didier Pollefeyt – Peter J. Tomson (eds.), Second Corinthians in the Perspective of Late Second Temple Judaism (Compendia Rerum Iudaicarum ad Novum Testamentum 14; Leiden: Brill 2014)
    Źródło:
    The Biblical Annals; 2019, 9, 3; 601-608
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Herod Wielki i „nowa” Jerozolima
    Autorzy:
    Maciudzińska-Kamczycka, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/631104.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    JEWS
    JUDAISM
    JERUSALEM
    HEROD THE GREAT
    HERODIAN DYNASTY
    THE LATE SECOND TEMPLE PERIOD
    ART
    IDOLATRY
    ANICONISM
    FLAVIUS JOSEPHUS
    Opis:
    The focus of this paper will be on the Jewish experience with Roman art in the late Second Temple period, from Herod’s reign ( 37-4 B.C.E.) to the destruction of the Jerusalem Temple in 70 C.E. Herodian architecture of Jerusalem, existing in the archaeological artefacts and the writings of ancient authors, is reflective of both full Jewish participation in Roman art and a level of local conservatism
    Źródło:
    Studia Europaea Gnesnensia; 2013, 8; 179-206
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Królewskie grobowce Hasmoneuszy w Modin. Wzorce grecko-rzymskie a sztuka żydowska w okresie drugiej świątyni
    Autorzy:
    Maciudzińska-Kamczycka, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/631157.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    JEWS
    JUDAISM
    THE LATE SECOND TEMPLE
    PERIOD
    HASMONEAN DYNASTY
    MODIN
    JERUSALEM
    ART
    IDOLATRY
    ANICONISM
    FLAVIUS JOSEPHUS
    Opis:
    The tombs in Modin, described in 1 Maccabees (13:27-29), written towards the end of the 2nd cent. B.C.E., exemplify Hasmonean dynastic rule in Judaea in the following century. The role of the monument was to underline and manifest the importance of the Hasmonean dynasty in ancient time in Judaea. Moreover, the Hasmonean royal tombs in Modin attest to the participation of Jews in Hellenistic culture, the synonym of culture par excellence in that time. The architectural structure of the Hasmonean tombs crowned with pyramids is not unique in the Hellenistic perspective. For example, monuments topped with pyramids have been discovered throughout the Levant. Among the Jerusalem counterparts of the Hasmonean tombs the so-called Tomb of Absalom, the Tomb of Zechariah or the so-called Tombs of the Kings are particularly important. These architectural modules were distinctive for Judaism until the destruction of the Second Temple. Flavius Josephus, a 1st century Jewish historian,  in his descriptions of the Hasmonean royal tombs gives us the picture of Jewish society of the late Second Temple Judaea, who are fundamentally antagonistic towards images. However, the Hasmonean royal tombs in Modin reflect the visual vocabulary of their time which contains popular elements and symbols of power in the Greco-Roman context. The writings of Joshua Ben Sirah and Flavius Josephus, epigraphic and archaeological evidence suggests that Jews fully participated in the Greco-Roman culture of their general environment.
    Źródło:
    Studia Europaea Gnesnensia; 2012, 6; 209-230
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Was John the Baptist Raised from the Dead?
    Autorzy:
    Vette, Nathanael
    Robinson, Will
    Powiązania:
    https://bibliotekanauki.pl/articles/1179039.pdf
    Data publikacji:
    2019-03-11
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Gospel of Mark
    Resurrection
    John the Baptist
    Historical Jesus
    Second Temple Judaism
    Samaritan Studies
    Opis:
    In the vox populi of Mark 6:14-16 (cf. 8:28), we find the puzzling claim that some believed Jesus was John the Baptist raised from the dead. The presentation of John in the Gospel is similar to Jesus: Mark depicts John as a prophetic figure who is arrested, executed, buried by his disciples, and—according to some—raised from the dead. This paper reviews scholarship on the question of whether the tradition concerning John's resurrection—as well as the tradition concerning his death to which it is prefixed (6:17-29)—originated outside of the early Christian community. We examine the possibility that sects or individuals in the ancient world believed John had indeed been raised from the dead—as well as figures supposedly connected to John (Dositheus, Simon Magus). We conclude on the basis of internal evidence from the Gospel that the report in 6:14-16 likely originated in a Christian context. At the same time, it may also provide a glimpse into first-century CE attitudes concerning the resurrection from the dead.
    Źródło:
    The Biblical Annals; 2019, 9, 2; 335-354
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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