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Wyszukujesz frazę "Scotism" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Z dziejów nauczania filozofii w polskiej prowincji kapucynów w XIX wieku
On the History of Teaching Philosophy in the Polish Capuchin Province in the 19th Century
Autorzy:
Prejs, Roland
Powiązania:
https://bibliotekanauki.pl/articles/2013154.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kapucyni
szkotyzm
Herman Osterrieder
capuchins
Scotism
Opis:
The tsarist authorities dissolved the majority of monasteries in the Kingdom of Poland in 1864. This was one element of repression after the fall of the 1863 uprising. Those monasteries that remained could not enrol noviciates. The repression fell also on capuchins. In 1897 they were allowed, as an exception, to have one noviciate, namely Izydor Wysłouch who received his religious name Antoni. Accordingly, there was a need to educate the candidate in philosophy and theology, so that he could receive the priesthood. On the basis of correspondence between Bl. Honorat Koźmiński and the general we may say what textbooks were used in the Polish Capuchin Province. Before 1864 they studied philosophy from the book Prolegomena universae philosophiae written by the Franciscan Herman Osterrieder (1719-1783), to be precise course books and compendia based on this book. This textbook was principally eclectic in character, it contained some Scotist trends, therefore one may presume that before 1864 Scotism was to a certain degree present in the teaching of philosophy among Polish capuchins.
Źródło:
Roczniki Filozoficzne; 2008, 56, 2; 225-231
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antoni Andrzejowy – pierwszy szkotysta
Antonius Andreae – the First Scotist
Autorzy:
Gensler, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2013137.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
szkotyzm
filozofia XIV wieku
scholastyka
Scotism
14th century philosophy
Scholasticism
Opis:
Antonius Andreae (ca 1280 – ca 1333) is an important figure in the early development of Scotist school but also an obscure one, known mostly for his professed fidelity to the doctrine of his Parisian teacher, John Duns Scotus. The analysis of his surviving texts reveals (scant) information that allows for establishing a chronology of his most important works: De tribus principiis naturae, the commentary on the Metaphysics, the commentary on the Ars Vetus, and the Abbreviatio operis oxoniensis Scoti, as well as a (partial) reconstruction of his academic life after the return to his native Aragon from Paris. It also shows Antonius as a fierce opponent of Peter Auriol, whose views he finds to be especially repugnant to the teaching of Scotus.
Źródło:
Roczniki Filozoficzne; 2008, 56, 2; 59-69
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szkotyzm na tle paryskich kierunków filozoficznych i teologicznych przełomu XIII i XIV wieku
Scotism against the Background of Principal Philosophical and Theological Currents Present at Paris University at the Break of the 13th and 14th Centuries
Autorzy:
Markowski, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/2013160.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
arystotelizm
augustynizm
szkotyzm
filozofia
teologia
Aristotelianism
Augustinianism
Scotism
philosophy
theology
Opis:
The article discusses the philosophical and theological currents that made their appearance at the university of Paris in the thirteenth century and prepared the rise of the philosophy and theology of John Duns Scotus. The principal rival orientations were newly the introduced Aristotelianism, as represented by Roland of Cremona, Albert the Great, Thomas Aquinas and his Dominican pupils, Siger of Brabant, and Boethius of Dacia, and the traditional and conservative Augustinianism, which found its defenders above all within the Franciscan order, where two schools of thought can be distinguished before Scotus: the older school culminating in St Bonaventure, and the second school, with Matthew of Aquasparta, William of La Mare, William of Ware, Peter Olivi and others. The heterodox tendencies within the thirteenth century Aristotelianism lead to an official condemnation in 1277 by Church and university authorities of 219 of its tenets regarded as erroneous, yet this fact did not stop further continuance and development of this current. After this condemnation there appeared syncretistic solutions by Henry of Ghent and Giles of Rome; also mysticism of Pseudo-Dionysian inspiration (Eckhart) made its appearance. Against this background the origin and rise of the doctrine of John Duns Scotus can be explained as one more attempt to steer a middle course between the rival extremes of Aristotelianism and Augustinian Platonism and to include in a comprehensive synthesis the most valuable elements present in both currents.  
Źródło:
Roczniki Filozoficzne; 2008, 56, 2; 185-197
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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