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    Wyświetlanie 1-2 z 2
    Tytuł:
    Obiekty sakralne przy Głównym Szlaku Beskidzkim
    Autorzy:
    Mucha, Jacek
    Dąbek, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/634021.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    the Main Beskidy Trail, sacred sites, tourism
    Opis:
    Sacred sites along the Main Beskidy Trail Sacred sites are a characteristic element of the Polish Carpathians. They are investigated by numerous art historians, ethnographers and also tourists who take a great interest in them. In the mountains, sacred sites are often situated on hiking trails. The purpose of this article is to present the results of an inventory of sacred sites along the Main Beskidy Trail, and classify areas through which the trail runs. The Main Beskidy Trail is the longest tourist trail in Poland, which connects Ustroń in the Silesian Beskid Mountains and Wołosate in the Western area of the Bieszczady Mountains. 181 sacred sites were classified using criteria specified by U. Janicka-Krzywda and changed by the authors. Numerous factors have a great influence on today’s location of sacred sites on The Main Beskidy Trail. The most important factors are : settlement distribution, population density, history of the region, religious affiliation of its inhabitants, and the tourist attractiveness of a given place.
    Źródło:
    Peregrinus Cracoviensis; 2013, 24, 1
    2083-3105
    Pojawia się w:
    Peregrinus Cracoviensis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Reinterpretation of ‘Sacred Space’ at The Newark Earthworks and Serpent Mound: Settler Colonialism and Discourses of 'Sacred'
    Autorzy:
    Garner, Sandra
    Powiązania:
    https://bibliotekanauki.pl/articles/27177601.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Mounds
    Earthworks
    Sacred Sites
    World Heritage
    Settler-colonialism
    Opis:
    Mound-building was a preoccupation for the original, Indigenous occupants of the eastern portion of North America for at least six centuries. The efforts, from small to monumental, reflect a precision, often reflecting astronomical phenomena and are proliferated across the region. Today many remnants of these extraordinary efforts remain despite the systems of erasure that are characteristic of settler colonialism. Two such sites are the focus of this paper: the Newark Earthworks and Serpent Mound. Both sites are short-listed for UNESCO World Heritage status. Newark, Hopewell, and Serpent are all names given by dominant culture with no relation to the Indigenous architects and builders. They endure and resist, despite a long and complicated history of dominance. This paper offers a brief historical contextualization to demonstrate the ramifications of settler colonialism, which ruptured connections between Indigenous people and this land while simultaneously reinterpreting the sites as distinctly American. This lays a foundation for the web of narratives refashioned and recirculated in today’s contest over World Heritage status. Central to these narratives is ascribing the label of “sacred” to the sites and the vast number of constituents who claim “ownership” of them, including both local and global governmental agencies, historical societies, Native peoples, academics, and golfers. Furthermore, we can include those with religious and/or spiritual claims to the mounds such as the Mormons, new-agers, fundamentalist Christians, and contemporary Native tribes. Many of these stakeholders have come together to work toward the coveted World Heritage Status. But, if and when that happens, whose story will dominate? Who will make decisions? Whose voice will be heard?
    Źródło:
    Review of International American Studies; 2023, 16, 1; 87-114
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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