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Tytuł:
„Nasz dom już nie jest taki sam” – poczucie osamotnienia w rodzinie osieroconej
„Our home is not the same any more - the feeling of loneliness in bereaved families
Autorzy:
Szymanowska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/448546.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
solitude and loneliness
family home
functioning of bereaved families
samotność i osamotnienie
dom rodzinny
funkcjonowanie rodzin pogrążonych w żałobie
Opis:
The subject of the research was the loneliness in families caused by the death of a parent/ spouse resulting from a long-standing illness. Ten families (6 mothers, 4 fathers, 15 children) from the city of Białystok, who had been during the mourning period for 2 years, were included in the qualitative research. The case study method was applied, as well as the following research techniques: structured interview and narrative interview.
Przedmiotem podjętych badań było osamotnienie w rodzinie spowodowane śmiercią rodzica/małżonka wskutek długotrwałej choroby. Badaniami jakościowymi objęto 10 rodzin (6 matek, 4 ojców, 15 dzieci) zamieszkujących w mieście Białystok, będących w okresie żałoby od dwóch lat. Wykorzystano metodę indywidualnego przypadku oraz techniki badawcze: wywiad skategoryzowany i wywiad narracyjny.
Źródło:
Studia nad Rodziną; 2015, 37; 271-288
1429-2416
Pojawia się w:
Studia nad Rodziną
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sei Solo. O samotności w sensie ścisłym (Jerzy Pilch Żywego ducha)
Sei Solo. On solitude in the strict sense (Jerzy Pilch „The Living Spirit”)
Autorzy:
Żywiołek, Artur
Powiązania:
https://bibliotekanauki.pl/articles/29520424.pdf
Data publikacji:
2023-07-21
Wydawca:
Uniwersytet Bielsko-Bialski
Tematy:
samotność
sztuka
Spätstil
fikcje
pustka (nicość)
solitude
art
fictions
emptiness (nothingness)
Opis:
Sei Solo. On solitude in the strict sense (Jerzy Pilch „The Living Spirit”) Jerzy Pilch’s novel Żywego ducha [Living Spirit], published in 2018, is an exceptional item in the writer’s oeuvre, being a manifestation of his ‘late style’ (Spätstil). The uniqueness of this work also stems from the fact that Pilch subjected not only himself and his writing to intellectual and artistic revision, but also Culture, i.e. that sphere which – opposing the mythical powers of Nature – constitutes a kind of fortification (also consolation) against the randomness (randomness) of events. The absolute loneliness of the novelistic narrator results from the hypothetical assumption that the signs of words, the signs of culture, do not indicate the presence of some external instance guaranteeing the meaning of the world. On the other hand, it is possible to pose the thesis that it is literature that is the individual’s act of defence against nothingness.
Źródło:
Świat i Słowo; 2023, 40, 1; 41-57
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A child in the face of a parent’s death: Aspects of children’s loneliness
Autorzy:
Szymanowska, J.
Powiązania:
https://bibliotekanauki.pl/articles/1916501.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Medyczny w Białymstoku
Tematy:
Family
death of a parent
solitude
loneliness
Opis:
Introduction: Among bereaved families, numerous tensions, stressors, and anxieties that are direct consequences of the loss of close relatives can be observed. Effective mitigation of these concerns depends heavily on the depth of the feeling of loneliness as well as on various factors that determine it. Purpose: To determine the impact of the death of a parent on children’s feelings of loneliness within their own families. Material and methods: A total of 10 families (6 mothers, 4 fathers, and 15 children) from the city of Białystok who had been in mourning during the two-year period were included in this qualitative research. The case study method was applied in addition to the following research techniques: structured interview, narrative interview, the Rotter Incomplete Sentences Blank projective technique, and an analysis of children’s activity products (essay entitled “My Family”). Results: The youngest children were characterized by less-intense feelings of loneliness, as they do not yet understand the irreversibility of death, whereas children at ages 12 to 14, aware of human life’s stability and persistence, felt the state of loneliness significantly more deeply. To cope with its presence, the children and their families usually used informal social support (parents, grandparents, siblings, or friends) rather than seeking the help of qualified social service professionals. Conclusions: Talking with children about death and remembering a deceased parent with them are integral parts of the mourning process. Before children can accept their loss, they feel a great need for talking and having the company of other family members in experiencing their pain. There are a number of critically important tasks that a family in mourning needs to face, including the following: helping to understand the need for breaking personal ties with the deceased and reducing the internal tension caused by the loss; modifying former structure, duties, and family roles; and the need for the bereaved family, especially its children, to find new relationships in the outside world.
Źródło:
Progress in Health Sciences; 2014, 4, 1; 118-123
2083-1617
Pojawia się w:
Progress in Health Sciences
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Barok w mistyce - hipertrofia myśli i emocji? (2)
Autorzy:
Matuszewski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/600566.pdf
Data publikacji:
2017-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
inspiration
solitude
unification
love
longing
self-loss
life
death
metaphor
natchnienie
samotność
zjednoczenie
miłość
tęsknota
zatrata
życie
metafora
Opis:
In the stage of illumination, the soul is dying from the longing for the Spouse. It finds the most efficient way of moderating the pain of inevitable temporal separation in contemplative solitude. Since this solitude does not eliminate the distance, the soul craves for death, which promises it a beatifying meeting. It becomes the supreme goal for the soul and is presented by mystics as a fulfilled communication, or unification. The soul tends to it in a desperate trust in God, filled with a desire for self-loss. The soul tries to overcome with love the uncertainty, which shrouds its relation with the hidden God. This love incites in the soul the desire to see here and now, the impossibility of which is overcome by the ecstasy granted by grace. An ineffable inspiration, which allows the soul to communicate with God, is articulated in the mystical communication thanks to the gift of writing (charisma affabilitatis) and successful use of the metaphor.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2017, 39 (4)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bez-użyteczność manekina? Samotność mężczyzny spoglądającego w wystawę… (Rozkoszne konanie Iana McEwana)
Use(ful/less)ness of a Dummy? Solitude of a Man Looking at a Window Display… (Dead As They Come by Ian McEwan)
Autorzy:
Żyła, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/29520299.pdf
Data publikacji:
2022-12-21
Wydawca:
Uniwersytet Bielsko-Bialski
Tematy:
solitude
disease
love
dummy
reborn doll
samotność
choroba
miłość
manekin
lalka reborn
Opis:
In the time of pandemic, solitude has proven to be such a prevailing issue that it has been propounded by Professor John T. Cacioppo, a social psychologist from the University of Chicago, that it should be considered a disease. The present article shows reflection on one’s attempts to escape the sense of desolation. The author interprets Dead As They Come, a short story by Ian McEwan, whose protagonist wallows in love for a clothes dummy. At first, the object of his desire, in compliance with Roland Barthes’ theses, appears to be remarkable and unique. Nevertheless, the closing part of the work documents the protagonist’s failure, as he realises that he succumbed to his own phantasm. In the final part of the article, the author makes a reference to the phenomenon of reborn dolls, as an example on nonfictional combat against solitude.
Źródło:
Świat i Słowo; 2022, 38, 1; 53-67
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brownstones with Stories to Tell: Houses in Jonathan Lethem’s The Fortress of Solitude
Autorzy:
Kimak, Izabella
Powiązania:
https://bibliotekanauki.pl/articles/1795847.pdf
Data publikacji:
2019-11-05
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Jonathan Lethem; Twierdza samotności; gentryfikacja; rasizm; domy
Jonathan Lethem; The Fortress of Solitude; gentrification; racism; houses
Opis:
Kamienice z historiami do opowiedzenia: Domy w powieści Twierdza samotności Jonathana Lethema Niniejszy artykuł stanowi analizę opisów domów w wydanej w 2003 r. powieści Jonathana Lethema Twierdza samotności. Uznana za powieść o gentryfikacji i szeroko krytykowana za rzekomą jej celebrację, powieść szkicuje dużo bardziej wyważony obraz procesów gentryfikacji. Dzieje się tak dzięki reprezentacjom domów, tytułowych brooklyńskich kamienic, które funkcjonują zarówno jako synekdocha okolicy czy społeczności, w której się znajdują, oraz jako odbicie dynamiki rodzin je zamieszkujących.
This article constitutes an analysis of the depiction of houses in Jonathan Lethem’s 2003 novel The Fortress of Solitude, universally labeled a novel of gentrification. It is my contention that despite being criticized for its alleged celebration of the process the text nevertheless paints a more nuanced picture of gentrification. It does so through the depiction of houses—t he titular brownstones of this essay—that function both as a synecdoche for a larger neighborhood or community that they are situated in and as a reflection of the dynamics of the family units that occupy them.
Źródło:
Roczniki Humanistyczne; 2019, 67, 11; 87-94
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DER REGEN - METAPHER DER EINSAMKEIT. EINE STUDIE UBER R.M. RILKES EINSAMKEIT UND K.K. BACZYŃSKIS DESZCZE
The Rain - Metaphor of Solitude. A Study About R.M. Rilke’s Solitude and K.K. Baczyński’s The rains
Autorzy:
Pilipowicz, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/444829.pdf
Data publikacji:
2008-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
German literature
Polish literature
Rainer Maria Rilke
Krzysztof Kamil Baczyński
solitude
Opis:
The rain is a strikingly modest metaphor of solitude. However, it can deliver both its mutable intensity and dynamics (The solitude by Rainer Maria Rilke) and its life-giving and death-bringing power (The rains by Krzysztof Kamil Baczyński). The solitude proves that existential element that almost abolishes the limit between God and the man: The divine and the human get mixed in the raindrops that falling down embrace the world like God and that reflect the man as much as he seems to be inside.
Źródło:
Acta Neophilologica; 2008, X; 147-159
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duchowość wieku dojrzałego – czasu starości
Spirituality of mature age – time of retirement
Autorzy:
Ewertowski, Stefan
Powiązania:
https://bibliotekanauki.pl/articles/2151025.pdf
Data publikacji:
2015-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Old age
spirituality
solitude
freedom
hope
Opis:
Religious life, understood as life resulting from the actions of the Holy Spirit, called „spiritual life”, should cover all aspects of human existence. This article has been written from this point of view, i.e. Catholic theology. It is difficult to speak of human development,about stages of his achieving maturity, as well as internally integrated personality when you do not take into account spiritual life. Acts of spiritual struggle should cover life in the periodof old age in its specific phases, or even appear as the culmination of a lifetime’s spiritual maturity. Specific forms of this spiritual experience – highlights are acts of confrontation in the senior age with the truth of impending death. They can take place on the level of specific values. It is an experience of freedom, hope and solitude. Acceptance of the truth concerning the final existential status and being fully aware while carrying these states testifies the ability for transcendence acts. In a natural, thus inborn way, living beings, especially humans, are focused on being andon development of life. Behavioral defense actions appear when facing any threats. And so the entire human culture, from means and development of disciplines, practice of science, all the way to different methods of creating politics of consent and cooperation with people, is focused on protecting against loss of life. On the grounds of medical science continual attempts are being made to overcome death ultimately. Unfortunately, the final defeat of thefact of death is still very far away. Becoming aware of the upcoming moment of death without panic and paralyzing fear is a higher level of worthy living of one’s humanity. A fairly common practice proposed by institutional care centers and assistance offered to people at senior age is the method of running away from the final confrontation and offering substitution procedures such as proposals of many forms of physical and mental activity. This offer includes continuation of professional work, traveling, and participation in studies, dancing clubs and all types of entertainment. There is no need to depreciate these proposals, butthey cannot be the only model of experiencing the period of old age. They cannot be selfdeception techniques. It is striking how much vita activa dominates over vita contemplativa in the general culture. There are too few proposals for the continuation of Christian religious development in the form of performing spiritual acts of transcendence. There is no program to learn the ability of „crossing any spiritual limitations” in the sense of hope for „being” in the future, despite the fact that old people are to the greatest extent engaged in church and religious communities. Nothing can substitute for proposals of spiritual maturity. Unfortunately, church orthopraxis in this respect is also limited and neglected.
Źródło:
Studia Elbląskie; 2015, 16; 289-308
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dyskusja komplikacji generowanych przez koncepcję monadyzmu biologicznego Stanisława Ignacego Witkiewicza
Discussion of the complications generated by Stanisław Ignacy Witkiewicz’s concept of biological monadism
Autorzy:
Kmiecikowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/27831818.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
biological monadism
infinity
Mystery of Existence
solitude
adventitiousness
monadyzm biologiczny
nieskończoność
Tajemnica Istnienia
samotność
przygodność
Opis:
The article focuses on Stanisław Ignacy Witkiewicz’s metaphysical concept, namely biological monadism. According to Witkacy, the Whole of Existence constitutes a multiplicity of monads – Particular Existences. It is them – occurring in various configurations – that constitute the substantive foundation of reality. The essential characteristic of these monads is their corporeal character, which means that Witkiewicz’s Particular Existence constitutes an original unity of the temporal (duration) and spatial (expanse) component; a unity finding expression in the statement that the monad is a corporeal consciousness and in the Whole of Existence there is no place for the objective existence of inanimate matter. The article exposes an important limitation of Witkiewicz’s metaphysics. It seems that the permanent presence of the Infinite in Witkacy’s General Ontology results in the indelible Mystery of Existence, which neutralizes the ultimate status of the why question. Being in Witkiewicz’s perspective becomes mysterious, enigmatic and senseless but, at the same time, it is deprived of any trace of randomness. In this way the structure of Being included in Witkiewicz’s monadic categorial network excludes the sense of the why question related to the Whole of Existence.
Źródło:
Filozofia Chrześcijańska; 2022, 19; 69-85
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dziecko głodne oparcia i wartości
Autorzy:
Pałgan, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/2157762.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Family
loneliness
solitude
chil
Opis:
You can have a family and feel lonely. Most of us associate home with the family, a safe place, full of warmth and love. Unfortunately, as it turns out, it is not always so. Changes occurring in the world today are linked to the transformation of the family. Parents focus on paid work, career, consumerism, pushing offspring to the second place . Children left to themselves, deprived of affection, interest, care- more often feel lonely and „hungry” of affection and love. This phenomenon occurs not only in pathological families, but also increasingly in the so-called normal families.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2016, 1(20); 275-288
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewangelia ludzkiej cielesności
Il vangelo della corporeità umana
Autorzy:
Kunka, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/31233915.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
„teologia ciała”
cielesność
Jan Paweł II
antropologia adekwatna
„pierwotna samotność”
„the theology of the body”
the corporeality
John Paul II
the adequate anthropology
„the original solitude”
„teologia del corpo”
la corporeità
Giovanni Paolo II
l'antropologia adeguata
„la solitudine orginaria”
Opis:
Tra i tanti segni dei tempi nel mondo moderno c'è anche una specifica intelligenza della corporelità umana. Più prezioso d'uomo diventa il suo aspetto. Si dimentica spesso che il corpo è espressione dello spirito umano. L'uomo, per vedere il senso e il valore della sua corporelità, ha bisogno della speranza, ha bisogno del Vangelo. Karol Wojtyla – Giovanni Paolo II nel suo insegnamento ci fa vedere nella luce della Creazione, della Redenzione e della Santificazione il valore del corpo dell'uomo. Egli ci aiuta a sentire „la buona novella” di un uomo che „ha il corpo” come pure „è il corpo”. L'uomo ha conseguito il corpo da Creatore come il dono. Anche il corpo prende parte arealizzare l'immagine di Dio. L'uomo attraverso il suo corpo può essere „un dono sincero di sé” per altra persona. Gesù Cristo, Parola del Padre, „è diventato carne” per redimere l'uomo. In virtù dello Spirito Santo l'uomo si santifica come la persona, anche attraverso il suo corpo. In questo modo avrá il suo compimento nella gloria della risurrezione e in comunione di Trinità. Questa comunione si realizzerà anche a livello personale, quindi anche attraverso il corpo dell'uomo.
Źródło:
Roczniki Teologii Dogmatycznej; 2011, 3; 81-97
2080-6345
Pojawia się w:
Roczniki Teologii Dogmatycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Experiencing Loneliness as a Source of Existential Suffering during Alzheimer’s Disease
Doświadczanie osamotnienia jako źródła cierpienia egzystencjalnego w sytuacji choroby Alzheimera
Autorzy:
Wąsiński, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/1040485.pdf
Data publikacji:
2020-06-24
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
samotność i osamotnienie
choroba Alzheimera
cierpienie egzystencjalne
trauma niezawinionego osamotnienia
lęk przed przyszłością
badania jakościowe
studium przypadku
solitude and loneliness
Alzheimer’s disease
existential suffering
trauma of unaccountable loneliness
fear of the future
qualitative research, case study
Opis:
The paper analyses the specificity of the phenomenon of loneliness experienced in Alzheimer’s disease. The theoretical part contains a discussion on the issue of solitude and loneliness as described in the scientific literature, as well as on the significance of various manifestations of loneliness for the possibility of achieving existential fulfilment. Particular attention has been paid to the context of unaccountable loneliness caused by destructive changes in Alzheimer’s disease. It disrupts the ability to remember and perceive oneself in relation to one’s social environment. In the empirical part which uses the qualitative research approach, an in-depth reflection on the multi-faceted, very complex nature of experiencing loneliness by an elderly woman with Alzheimer’s disease is presented. The analysis was conducted on the basis of her own entries in her daily notebook concerning the ways of experiencing loneliness as a source of existential suffering. The analysis of the collected research material enabled the identification of several manifestations of the loneliness of an elderly person which do not correspond with the typical image of loneliness experienced by an individual unaffected by dementia. The analysis captured the subtle nature of existential suffering, which reflects the specificity of the deepening personal degradation of an elderly person caused by Alzheimer’s disease.
Artykuł dotyczy analizy specyfiki zjawiska samotności doświadczanego w sytuacji choroby Alzheimera. Część teoretyczna dotyczy dyskusji nad kwestią samotności i osamotnienia omawianą w literaturze naukowej, a także znaczenia różnych przejawów samotności dla możliwości osiągania spełnienia egzystencjalnego człowieka. Szczególną uwagę zwrócono na kontekst niezawinionego osamotnienia wywołanego przez destruktywne zmiany choroby Alzheimera, które zaburzają zdolność zapamiętywania oraz postrzegania siebie w relacji z własnym otoczeniem społecznym. W części empirycznej zrealizowanej w podejściu badań jakościowych rozwinięto pogłębiony namysł nad nieoczywistym, bardzo złożonym charakterem doświadczania osamotnienia przez starszą osobę chorą na Alzheimera. Poddano analizie własnoręcznie zapisywane przez nią w notatniku codziennym wpisy dotyczące sposobów doświadczania osamotnienia jako źródła cierpienia egzystencjalnego. Analiza zgromadzonego materiału badawczego pozwoliła na wyodrębnienie kilku przejawów osamotnienia Seniorki nieprzystających do typowego wyobrażenia osamotnienia doświadczanego przez człowieka niedotkniętego chorobą typu demencyjnego. W analizie uchwycono subtelny w swej złożoności charakter cierpienia egzystencjalnego będącego odbiciem specyfiki pogłębiającej się degradacji osobowej Seniorki powodowanej chorobą Alzheimera.
Źródło:
Nauki o Wychowaniu. Studia Interdyscyplinarne; 2020, 10, 1; 202-219
2450-4491
Pojawia się w:
Nauki o Wychowaniu. Studia Interdyscyplinarne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hipostaza, ateista i Sługa Jahwe, czyli trzy koncepcje samotności w filozofii Emmanuela Levinasa
Hyposthasis, atheist and the Servant of Yahweh, or three concepts of solitude in the philosophy of Emmanuel Levinas
Autorzy:
Jędraszewski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1048362.pdf
Data publikacji:
2015-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
hypostasis
solitude
materiality
separation
delight
election in anarchic time
infinite responsibility for the Other
hipostaza
samotność
materialność
separacja
rozkoszowanie się
wybranie w czasie anarchicznym
nieskończoność
odpowiedzialności za Innego
Opis:
Solitude is, to some measure, in the centre of Emmanuel Levinas’s philosophy. Indeed, in each of the three periods of his philosophical path, solitude adopts a different shape. In the first period, Levinas shows us hypostasis as the solitude of the monad, tragically enclosed within itself. In the second period he sketches before our eyes the image of solitude as a transcendental condition of the occurrence of encounter with the Other. Whereas in the third period, he asserts the solitude of the subject who is infinitely responsible for Others. Admittedly, the term “solitude” (la solitude) appears only in the first period of his philosophical quest. In the second period, he designates solitude by the terms “separation” (la séparation), while in the third period he calls it “selfness” (le Soi). Although Levinas uses those three distinct terms, which might suggest completely different realities, they converge precisely in what constitutes the substantial richness of the experience of solitude.
Źródło:
Filozofia Chrześcijańska; 2015, 12; 129-145
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Istotne elementy duchowości pustelniczej w pierwszych wiekach chrześcijaństwa
Essential elements of hermit spirituality in the first centuries of Christianity
Autorzy:
Biskup, Konrad
Powiązania:
https://bibliotekanauki.pl/articles/502373.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
wczesnochrześcijańscy pustelnicy
anachoreza
modlitwa
praca
asceza
samotność
hermits
anachoresis
prayer
work
asceticism
solitude
Opis:
In light of the available Polish literature, the author presents selected essential elements of hermit spirituality from the first centuries of Christianity in Palestine, Syria and Egypt. First, he deals with the issue of anachoresis dividing it into external and internal one. Then, he describes the prayer and work of monks in the 3rd, 4th and 5th centuries. He also presents the issue of ascetism and solitude. In the article, you can also find information about some monks’ selected misconceptions about prayer, work and ascetism which were eradicated by the orthodoxy.
Źródło:
Łódzkie Studia Teologiczne; 2018, 27, 3; 211-231
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kategorie samotności i wspólnotowości w filozofii Miguela de Unamuno
The loneliness and the communitiveness cathegory in the Miguel Unamunos philosophy
Autorzy:
Polit, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1048349.pdf
Data publikacji:
2015-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Miguel de Unamuno
Spanish philosophy
solitude
human being
society
filozofia hiszpańska
samotność
jednostka
społeczeństwo
Opis:
The most important issue in our life, that everyone has to solve is relationship with the others. This article is an attempt to analyze the original views of the Spanish writer and philosopher about the importance of solitude in people’s life and in shaping their spirituality. There’s an attempt to answer the question why, according to Unamuno, the great solitaries have made more contribution to the humanity than the great leaders, inventors and politicians.
Źródło:
Filozofia Chrześcijańska; 2015, 12; 159-167
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
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