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Wyświetlanie 1-15 z 42
Tytuł:
Oznaczanie udzialu grzybow i bakterii w biomasie drobnoustrojow gleb lesnych
Autorzy:
Zwolinski, J.
Powiązania:
https://bibliotekanauki.pl/articles/45873.pdf
Data publikacji:
2005
Wydawca:
Instytut Badawczy Leśnictwa
Tematy:
grzyby glebowe
biologia gleby
drzewostany sosnowe
inhibicja selektywna
gleby lesne
bakterie glebowe
lesnictwo
oznaczanie
biomasa
metoda SIR
Źródło:
Leśne Prace Badawcze; 2005, 4; 7-18
1732-9442
2082-8926
Pojawia się w:
Leśne Prace Badawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uśmiech Kota z Cheshire, czyli o ilustracji angielskiej.
Autorzy:
Wincencjusz-Patyna, Anita
Powiązania:
https://bibliotekanauki.pl/articles/560195.pdf
Data publikacji:
2007
Wydawca:
Uniwersytet Wrocławski. Instytut Historii Sztuki
Tematy:
XIX i początek XX wieku w Anglii
Arts and Crafts
William Hogarth
Thomas Bewick
William Blake
Edward Lear
Sir John Tenniel
Beatrix Potter
Ernest H. Shepard
XIX wieczna ilustracja
Źródło:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego; 2007, 1(3); 27-45
1896-4133
Pojawia się w:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dual Portrayal of the Character of Sir Gawain in Middle English Narratives
Autorzy:
Górniak, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/888820.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Sir Gawain and the Green Knight
literature
Middle Ages
Arthurian legends
Opis:
Arthurian legend is one most powerful and influential story of the Middle Ages. None other tale of the medieval times has retained such an immense popularity throughout the centuries. Despite the importance of King Arthur himself, there is yet another member of the Round Table whose exploits inspired the English audience even more than the fabled ruler’s. The popularity of Sir Gawain seems to be a uniquely English phenomenon. Often disregarded or even despised in the French tales, Sir Gawain retained almost infallible admiration and interest on the British Isles, inspiring such great masterpieces as Sir Gawain and the Green Knight. Especially the late Middle Ages witnessed a most remarkable discrepancy in the literary portrayal of King Arthur’s nephew. This paper strives to present the dual evolution of the character of Sir Gawain in the medieval literature, on the basis of a comparative analysis of various Arthurian texts both exclusively English as well as those based on or inspired by French sources.
Źródło:
Anglica. An International Journal of English Studies; 2012, 21/1; 107-116
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Auxiliary and Rao-Blackwellised particle filters comparison
Autorzy:
Kozierski, P.
Lis, M.
Powiązania:
https://bibliotekanauki.pl/articles/376777.pdf
Data publikacji:
2013
Wydawca:
Politechnika Poznańska. Wydawnictwo Politechniki Poznańskiej
Tematy:
particle filters
PF
SIR algorithm
Bootstrap Filter
Auxiliary Particle Filter
Rao-Blackwellised Particle Filter
Opis:
Particle filters are very popular - number of algorithms based on Sequential Monte Carlo methods is growing. Paper describes and compares the performance of two of them - Auxiliary and Rao-Blackwellised Particle Filters. Comparison includes also Bootstrap Filter and some variety of SIR algorithm.
Źródło:
Poznan University of Technology Academic Journals. Electrical Engineering; 2013, 76; 79-88
1897-0737
Pojawia się w:
Poznan University of Technology Academic Journals. Electrical Engineering
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mądrość pośredniczką wzajemnej miłości Boga i człowieka (Syr 4,11-19)
Wisdom as a Mediator of the Mutual Love between God and Human Being (Sir 4:11-19)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1622005.pdf
Data publikacji:
2013-06-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stary Testament
Księga Mądrości Syracha
Mądrość
uczeń mądrości
miłość
proces
Syr 4
11-19
Old Testament
The Wisdom of Ben Sira
Wisdom
Wisdom's disciple
love
trial
Sir 4
11-13
Opis:
Verb agapaō (to love) occurs only 23 times in the Book of Ben Sira (the verb fileō, instead, does not occur even once!). In the instruction of Wisdom in Sir 4:11-19 it appears as many as four times. It does not seem to be accidental. The analysis of the text carried out in the present article shows that Wisdom functions as a mediator between God and humans. It is Wisdom that leads human being to God, and it is through her mediation that humans receive the gifts that they deserve on the basis of their attitude toward Wisdom and toward the Lord.The first part of the examined passage (vv. 12-16; verse 11 constitutes an introduction), shows a refined theological and poetic structure. The verses 12-14 constitute the first section that focuses on the love of Wisdom and God. The second section (vv. 14a-16) focuses on one’s dedication to Wisdom and, through her mediation, to God. The focal point of the analyzed text can be found in v. 14b: “the Lord loves those who love her”. In v. 17 we read about the test, to which Wisdom put her disciples in order to ascertain their faithfulness and dedication. The last two verses reveal the results of this trial: first positives and then negatives. Wisdom in Sir 4:11-19 appears to be a reliable guide on the way to God. It is Wisdom that introduces her disciples into the close relationship with God. She is a Divine Educator, bringing up human beings in order that they could fully meet God and remain in God’s love.
Źródło:
Verbum Vitae; 2013, 23; 57-101
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Support for Eddington’s Number and His Approach to Astronomy: Recent Developments in the Physics and Chemistry of the Human Brain
Autorzy:
Persinger, M.A.
Powiązania:
https://bibliotekanauki.pl/articles/412066.pdf
Data publikacji:
2013
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Sir Arthur Eddington
Photons and Membrane Ions
Consciousness and Photon Emissions
Eddington Number
Opis:
The astronomical contributions of Sir Arthur Eddington have sometimes been distracted by his philosophy and his derivation of ~1079 for the total number of elementary particles in the universe. However, assumptions employed to obtain the universal mass in a volume of ~1079 m3 produce values remarkably commensurate with ~1079 protons. The congruence between the calculated gravitational forces for rest mass photons separated by Planck’s length and potassium ions separated by the distance that maintains a neuron’s resting plasma membrane potential is also consistent with his assumption that universal structure is mirrored within consciousness and its extensions through sensitive instrumentation. Recent measurements of photon emissions during changes in membrane potentials and human beings engaging in visual imagery as well as the concept of entanglement suggest that careful reevaluation of Eddington’s approach in cosmology, astronomy, and astrophysics may be revealing.
Źródło:
International Letters of Chemistry, Physics and Astronomy; 2013, 8, 1; 8-19
2299-3843
Pojawia się w:
International Letters of Chemistry, Physics and Astronomy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dlaczego Syrach pominął Ezdrasza w Pochwale Ojców (Syr 44-50)?
Reasons for the Omission of Ezra in Sir 44–50
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1053553.pdf
Data publikacji:
2015-11-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Mądrość Syracha
Ezdrasz
Pochwała Ojców
Syr 44
1–50
21
Ben Sira
Ezra
Praise of the Fathers
Sir 44
Opis:
Ben Sira in the Praise of the Fathers (Sir 44:1-50:21) speaks about Nehemiah, but does not mention Ezra. This peculiar omission has elicided a lively discussion concerning the reasons of this silence. The present paper presents the most important exegetical attempts to solve this problem. There are essentially two ways of approach to Ben Sira's omission: the fi rst one concentrates on the literary and historical motifs, the most important of which questions the historical character of Ezra. The second approach proposes to solve the problem by pointing to some theological motivations that might have caused the omission. One of the proposals sees a different conception of theocracy between the author of Ben Sira and the book of Ezra, where the latter is presented as an officer of Persian authority, and therefore responsible for foreign influence on Israel in Judea. This reason together with a different understanding of priesthood in these two texts have most probably led to the omission of any mention of Ezra in Ben Sira's book. The ultimate answer to that question, however, must remain hypothetical.
Źródło:
The Biblical Annals; 2011, 1, 1; 103-129
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dwie drogi prowadzące do odnalezienia mądrości według Syracha. Analiza egzegetyczno-teologiczna Syr 51,13-30
Two Ways that Lead to the Finding of Wisdom According to Sirach. An Exegetical and Theological Analysis of Sir 51:13-30
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051533.pdf
Data publikacji:
2015-11-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Mądrości Syracha
mądrość
szukanie mądrości
Syr 51
13-30
The Book of the Wisdom of Sirach
widsom
seeking wisdom
Sir 51
Opis:
The article constitutes an analysis of the final pericope of the Book of the Wisdom of Sirach (Sir 51:13-30) in its Greek version. The text can be divided into two parts: in the first one (vv. 13-22) the author relates his personal experience of seeking and finding wisdom, while in the second part (vv. 23-30) he admonishes those who lack education to join his school and partake of the wisdom he himself has found. The wisdom the sage refers to is of a religious character (he asked for it in prayer – vv. 13b, 14a, 19c; it manifests itself in good deeds – v. 19b). Not only does the author make it clear in the first part of the pericope that the vital requirement for finding wisdom is to start early in life (vv. 13a, 15d), but he also explains the ways in which wisdom may be found (a human being should subordinate all spheres of life to finding it – vv. 13b, 14b, 15b, 19a, 21a). The pericope lists the means necessary to find wisdom (namely, purification – v. 20b, following the path of righteousness – v. 15c, striving for goodness – v. 18a, turning to wisdom – v. 20a, complying with the Law – v. 19b, listening – v. 16a, and repentance for the mistakes made – v. 19d) as well as mentions the gifts wisdom grants those who find it (joy – v. 15b, formation – v. 16b, heart, that is intellectual capabilities – v. 20c, language thanks to which one can praise God and share wisdom with others – v. 22a; all of these gifts are called a good possession – v. 21b). The sage emphasizes the fact that finding wisdom is not particularly difficult and does not require a tremendous effort (v. 16a), but searching for wisdom should be a constant part of life for those who wish to have it (they should never stop searching for it – v. 14b). In part two (vv. 23-30), which is of a didactic character, the sage encourages the uneducated to join his school so that he can share wisdom with them. The author admonishes those who – like him – desire wisdom to take advantage of his experience and undergo formation in his school. Sirach presents two ways leading to wisdom. The first one requires personal involvement in searching for it, whilst the second one entails taking possession of wisdom from someone who has already found it. In Sir 51:13-30 the author expresses great optimism concerning the possibility of finding and possessing wisdom. His position is at odds with the pessimism of the Book of Job and the Book of Ecclesiastes in this respect. The pericope under analysis here serves as a summary of the opinions expressed by the sage earlier in his book (cf. especially 6:18-37; 14:20 – 15:10; 24, 33:18-19). Together with Sir 1:1-10 it the frames the whole book and constitutes the recapitulation of the most significant theological aspects of Sirach’s text as well as a synthesis of his theology.
Źródło:
The Biblical Annals; 2014, 4, 1; 57-96
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Początkowa koncepcja mądrości według Syracha. Syr 1,1-10 jako perykopa programowa
Sirach’s Introductory Concept of Wisdom: Sir 1:1-10 as an Opening Pericope
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051472.pdf
Data publikacji:
2015-11-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
mądrość
Księga Mądrości Syracha
niepoznawalność mądrości
mądrość jako dar Boga
Syr 1
1-10
wisdom
Sirach
inaccessibility of wisdom
wisdom as God’s gift
Sir 1
Opis:
The present article discusses Sirach’s original concept of wisdom as presented in the first pericope of his book. It is argued that Sir 1:1-10 functions as the opening pericope that introduces the subject matter to be developed later in the book. The structure of the original version of Sir 1:1-10 (G-I) is lucid: the pericope can be divided into two halves of exactly the same length (verses 1-4 and 6-10). The textual additions in G-II recension disrupted the symmetry of the pericope but did not alter its meaning. The first part of the pericope focuses on the origins of wisdom and its relation to the created world, while the second part shows wisdom to be inaccessible in any other way than as God’s gift for his creatures, especially the people who love him. Sir 1:1-4 emphasizes the distance between wisdom and people, which is gradually reduced in the second part of the pericope (vv. 6-10). Due to God’s intervention wisdom is transformed from a distant and inaccessible entity to one close to human beings. As an intermediary between God and people, it brings people closer to God, yet it is not an inherent part of their nature, but rather Yahweh’s gift to them.
Źródło:
The Biblical Annals; 2014, 4, 2; 397-449
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reproduction of Phantom Sources Improves with Separation of Direct and Reflected Sounds
Autorzy:
Kleczkowski, P.
Król, A.
Małecki, P.
Powiązania:
https://bibliotekanauki.pl/articles/177770.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
spatial audio
multichannel sound reproduction
phantom sources
auralization
ambisonics abbreviations
IR (impulse response)
SIR (spatial impulse response)
RT (reverberation time)
ANOVA (analysis of variance)
DS – direct sound
RSs – reflected sounds
Opis:
In virtual acoustics or artificial reverberation, impulse responses can be split so that direct and reflected components of the sound field are reproduced via separate loudspeakers. The authors had investigated the perceptual effect of angular separation of those components in commonly used 5.0 and 7.0 multichannel systems, with one and three sound sources respectively (Kleczkowski et al. (2015b). In that work, each of the front channels of the 7.0 system was fed with only one sound source. In this work a similar experiment is reported, but with phantom sound sources between the front loudspeakers. The perceptual advantage of separation was found to be more consistent than in the condition of discrete sound sources. The results were analysed both for pooled listeners and in three groups, according to experience. The advantage of separation was the highest in the group of experienced listeners.
Źródło:
Archives of Acoustics; 2015, 40, 4; 575-584
0137-5075
Pojawia się w:
Archives of Acoustics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdobycie mądrości według Syracha (Syr 6,18-37). Część I: Przyjęcie wychowania prowadzi do osiągnięcia mądrości (Syr 6,18-22)
The Acquisition of Wisdom according to Sirach (Sir 6:18-37). Part I: Receiving Education as a Way to Acquire Wisdom (Sir 6:18-22)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051413.pdf
Data publikacji:
2015-11-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
The Book of Sirach
wisdom
acquisition of wisdom
Sir 6
18-37
18-22
Opis:
The main subject of Sir 6:18-37 is acquisition of wisdom. The pericopemay be divided into three parts: vv. 18-22 present the prerequisite for the acquisition of wisdom, namely undergoing wisdom formation; vv. 23-31 deal with one’s submission to wisdom, while the last fragment (vv. 32-37) focuses on the means necessary to obtain wisdom. The present article constitutes an analysis of the first part of Sir 6:18-37, that is Sir 6:18-22. Two sections may be distinguished within this excerpt - in the first one (vv. 18-19) the sage makes use of agricultural imagery to encourage his disciple to make a patient effort to seek wisdom, since the acquisition of wisdom is a long-lasting process that requires a lot of discipline (the process spans a person’s whole life; cf. Sir 6:18). The author emphasizes, however, that those who seek wisdom and undergo wisdom formation will soon be able to take advantage of its fruit. In the second section (vv. 20-22) the author describes a person who refuses to undergo wisdom formation as uneducated (cf. 6:20a) and devoid of intellectual abilities (literally, heartless; cf.6:20b). Lacking patience, such a person refuses to make an effort to receive wisdom education and rejects wisdom altogether. Thus, they will never become wise. Even though wisdom is the province of the few only (cf. 6:22), it is accessible to anyone, regardless of the person’s origin, social status or other external conditions. There is, however, one vital prerequisite, namely, a person’s inner attitude or disposition, their willingness to make an effort and their patience. Only few people fulfil these conditions and acquire wisdom.
Źródło:
The Biblical Annals; 2015, 5, 1; 111-135
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdobycie mądrości według Syracha (Syr 6,18-37). Część II: Poddanie się mądrości i jego skutki (Syr 6,23-31)
The Acquisition of Wisdom According to Sirach (Sir 6:18-37). Part II: Yielding to Wisdom and its Effects (Sir 6:23-31)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051353.pdf
Data publikacji:
2015-11-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
wisdom
acquisition of wisdom
yielding to wisdom
Sir 6
23-31
18-37.
Opis:
The second part of Sir 6:18-37 (vv. 23-31) is a continuation of the pericope’s first part (vv. 18-22). Unlike the first part devoted to wisdom formation, however, the second part focuses on yielding to wisdom and its consequences. Sir 6:23-31 may be divided into three sections. The first one (vv. 23-25) is characterized by the deployment of images connected with servitude, the second one (vv. 26-28) employs the imagery of hunting, whilst the third section (vv. 29-31) returns to the slavery imagery of part one. The second part of Sir 6:18-37 thus has a concentric structure with vv. 6:26-28 as its centre. The fragments framing the central part evince the development of the sage’s thought: while section one (vv. 23-25) concentrates only on yielding to wisdom, of giving up on personal freedom and of the hardships the search for wisdom entails, section three in its allusions to section one depicts the glorious future awaiting those willing to make an effort to acquire wisdom.To acquire wisdom, it is necessary to yield to it fully, the way a slave does to his master. A failure to do so prevents one from the acquisition of wisdom. The second prerequisite is a persistent search for wisdom that should encompass all spheres of life. The sage also indicates the fruits the search for wisdom brings, which include rest, joy, and happiness that wisdom imparts to all those that attain it. In the concluding section Sirach presents the highest distinctions available to those who make an effort and acquire wisdom. 
Źródło:
The Biblical Annals; 2015, 5, 2; 319-349
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 42

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