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Tytuł:
Mędrzec – ideał człowieka poszukującego mądrości (Syr 14,20 – 15,10). Część II: Działanie mądrości i przestroga skierowana do grzesznika (Syr 15,1-10)
The Sage – The Model of a Wisdom-Seeker (Sir 14:20–15:10). Part II: Wisdom’s Actions and a Warning for the Sinner (Sir 15:1-10)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1178714.pdf
Data publikacji:
2016-07-01
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
wisdom
seeking/acquiring of wisdom
sage
Sir 14
20–15
10
Sir 15
1-10
Opis:
The Sage – The Model of a Wisdom-Seeker (Sir 14:20 – 15:10).Part II: Wisdom’s Actions and a Warning for the Sinner (Sir 15:1-10)         The second part of Sir 14:20 – 15:10, that is 15:1-10, consists of five sections: 15:1 functions as an introduction, vv. 2-3 focus on wisdom’s actions towards the one who seeks it, vv. 4-6 contain promises made to the person who has acquired wisdom, vv. in turn 7-8 constitute a warning for the fool – that is the sinner, while in the concluding part of the pericope analyzed in the present article (vv. 9-10) Sirach speaks of God’s worship as the culmination of the efforts made in order to acquire wisdom.          Mere intellectual efforts do not suffice to acquire wisdom. It is wisdom itself that helps those who seek to attain it (vv. 2-3; the metaphors of the mother and wife, of being fed the bread of knowledge and the water of wisdom). Wisdom is personified as the guide in the process while at the same time remaining the object being sought. Its actions towards the man who strives to acquire it are akin to God’s actions towards Israel and all the believers. The promises made in 15:4-6 pertain both to the wisdom-seeker’s earthly existence (he will never fall nor will he be disgraced; on the contrary, he will be elevated and awarded with joy) and his afterlife (his descendants will remember him forever). In 15:7-8 Sirach expresses a warning directed to fools, that is sinners. They will never attain wisdom for their conduct defies wisdom’s requirements for those who seek it (fear of God, knowledge of the Law and contemplation both of wisdom and the commandments). The author concludes by saying that God’s worship constitutes the apex of attaining wisdom, a sign that one has actually acquired it. Fools and sinners cannot worship God for they do not submit to God’s command and hence will never acquire wisdom. The article also compares the theological message of 14:20 – 15:10 concerning wisdom with other fragments of the Book of Sirach that refer to the seeking and finding of wisdom (1:1-10; 4:11-19 and 6:18-37).
Źródło:
The Biblical Annals; 2016, 6, 3; 357-417
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spadkobiercy Pana Podstolego – rzecz o wspólnej genezie Pana Tadeusza i Pana Sędziego Delutego. Przyczynek do analizy zagadnienia
Heirs of Lord Steward – the thing about genesis of Sir Thaddeus and Sir Judge Deluty. A contribution to the case study
Autorzy:
Grabias-Banaszewska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1400625.pdf
Data publikacji:
2016-12-19
Wydawca:
Uniwersytet Zielonogórski. Wydział Humanistyczny
Tematy:
Lord Steward
Sir Thaddeus
Sir Judge Deluty
Ignacy Krasicki
Adam Mickiewicz
Adam Jerzy Czartoryski
Pan Podstoli
Pan Tadeusz
Pan Sędzia Deluty
Opis:
W artykule poddano analizie teksty, które powstały niemal w tym samym czasie. Czartoryski zapoznał się z treścią epopei już po napisaniu Pana Sędziego Delutego. Istnieją małe szanse, aby Mickiewicz znał powieść księcia. W tej sytuacji nie można zakładać wpływu któregoś z utworów na genezę drugiego. Nasuwa się jedynie przypuszczenie, że powstanie Pana Tadeusza mogło się przyczynić do zaniechania przez Czartoryskiego dalszych prac nad powieścią. Najistotniejsze jest jednak to, że teksty powstały w tym samym czasie i są zbieżne na wielu płaszczyznach. Powstaje zatem pytanie o powody tej zbieżności. Czy jest to jedynie przypadek, czy może pisarze mieli wspólną inspirację? Utworem, który mógł taką inspirację stanowić, jest Pan Podstoli Ignacego Krasickiego. Analogii pomiędzy trzema tekstami jest bardzo dużo. Niemal na każdej płaszczyźnie utworu, czy to przy konstruowaniu osobowości postaci głównych, czy bohaterów pobocznych. Wiele obrazów życia w Soplicowie i Celejowie, a także rozmaitych scen z obu utworów wykazuje pokrewieństwo ze scenami powieści Krasickiego. Zagadnienie to wymaga więc szczegółowych analiz, których wyniki pozwolą na umiejscowienie zapomnianej powieści Czartoryskiego w obrębie historii literatury. Mogą również przyczynić się do nowego oglądu Pana Tadeusza.
Both texts were written nearly at the same time. Czartoryski read the Mickiewicz’s epic after he had written his Sir Judge Deluty [Pan Sędzia Deluty]. There is rather no chance that Mickiewicz knew the Prince’s novel. In such circumstances we cannot assume mutual influences that affected the two writings. The only presumption that may be taken into consideration is that the issuing of Sir Thaddeus [Pan Tadeusz] could have been a reason for Czartoryski to abandon works on his own novel. Nevertheless, the most significant is the fact that the two texts were created in the same time and, furthermore, they are similar in many areas. Therefore, we may ask questions what had caused such a convergence. Was it only a coincidence or did the writers have the same inspiration? Such a common source could have been Lord Steward [Pan Podstoli] by Ignacy Krasicki. There are a lot of analogies between the three mentioned texts on almost all layers of the writings: in the construction of the main characters’ personalities as well as in the group of side figures. Many pictures of life in Soplicowo and Celejowo or plenty of scenes recorded in the books reveal quite clear relevance to the prose by Krasicki. All the matters of Lord Steward concerning ethics, religion, nation or society may be found in later books by Czartoryski and Mickiewicz – they are shown in a very similar manner. The problem needs more thorough analysis which will possibly allow placing the forgotten Czartoryski’s novel within the history of Polish literature and, maybe, finally bring a new view of Sir Thaddeus.
Źródło:
Filologia Polska. Roczniki Naukowe Uniwersytetu Zielonogórskiego; 2016, 2; 99-107
2450-3584
Pojawia się w:
Filologia Polska. Roczniki Naukowe Uniwersytetu Zielonogórskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uczony w Piśmie – ideał człowieka poszukującego mądrości (Syr 38,24; 39,1-11)
The Scribe – The Model of a Wisdom-Seeker (Sir 38:24; 39:1-11)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1053447.pdf
Data publikacji:
2016-10-06
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
The Book of Sirach
the scribe
wisdom
the seeking of wisdom
Sir 38
24
39
1-11.
Sir 39
1-11
Opis:
Sir 38:24 – 39:11 presents the scribe as a model of a person striving to acquire wisdom. The present article focuses on the second part of the pericope (39:1-11), which refers directly to the figure of the scribe. The fragment can be divided into five sections. In the first one (39:1-3) the sage describes the scribe’s intellectual pursuits and the texts he peruses. The second section (39:4) concentrates in turn on the scribe’s social commitments, while the third one (39:5) – on his attitude towards God. The fourth part (39:6-8) depicts the gift that the scribe may receive from God and the consequences it will have for his life. The final section (39:9-11) is devoted to the scribe’s fame, which he may achieve due to the acquisition of wisdom. Sirach emphasizes in his text the necessity to thoroughly study the Law and other biblical traditions (cf. 39:1). He also recommends learning from other nations to acquire wisdom (cf. 39:2-3; travel may serve such a purpose – cf. 39:4cd). However, the acquisition of wisdom does not stem only from a person’s intellectual efforts, but is primarily a gift from God (cf. 39:6ab). The sage stresses the role that prayer plays in one’s acquisition of wisdom. In the final part of his reflections the sage pays particular attention to the results the acquisition of wisdom brings (39:6cd-11), primarily the scribe’s everlasting fame that will transcend Israel’s borders.
Źródło:
The Biblical Annals; 2016, 6, 4; 527-600
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Szablony księgowe w systemie informatycznym rachunkowości. Wyniki badań eksploracyjnych
Autorzy:
Szymczyk-Madej, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/582438.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Ekonomicznego we Wrocławiu
Tematy:
system informatyczny rachunkowości
SIR
szablon księgowy
powtarzalny zapis księgowy
Opis:
Artykuł prezentuje wyniki badań przeprowadzonych w 2016 roku, dotyczące szablonów księgowych. Celem opracowania jest przedstawienie różnych aspektów związanych z funkcjonowaniem szablonów księgowych w systemie informatycznym rachunkowości (SIR), takich jak: częstotliwość wykorzystania szablonów, rodzaje operacji gospodarczych, do których są wykorzystywane, podejście pracowników do ich definiowania, kontroli itp. W pierwszej części artykułu zamieszczona została krótka charakterystyka badanych przedsiębiorstw, ich SIR oraz respondentów, którzy udzielali odpowiedzi. Zasadnicza część artykułu poświęcona została analizie wyników dotyczących szablonów księgowych. Na koniec zaprezentowano funkcjonowanie szablonów księgowych w kontekście zapisów ustawy o rachunkowości.
Źródło:
Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu; 2017, 471; 390-401
1899-3192
Pojawia się w:
Prace Naukowe Uniwersytetu Ekonomicznego we Wrocławiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Respect for the Doctor (Sir 38:1-3)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051158.pdf
Data publikacji:
2019-03-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
the Wisdom of Sirach
Sir 38:1-3
doctor
Opis:
The first part of the article synthetically presents the Old Testament Israelites’ attitude to doctors and their activities. It is an essential prerequisite for the depiction of the innovative approach to the issue proposed by Sirach in Sir 38:1-15. Subsequently, the translation of the text’s Greek version into Polish is presented and the pericope’s structure is divided into four parts: I. 38:1-3 – respect for the doctor, II. 38:4-8 – the value of medicine, III. 38:9-11 – the relation of the sick to God, and IV. 38:12-15 – the doctor’s role in treating the sick. The present article is devoted to the exegetico-theological analysis of the first part of the Greek version of Sir 38:1-15, that is of 38:1-3. Even though the article is based primarily on the Greek text of the verses, it takes into account its original Hebrew version as well. Sirach calls the believing Israelites to completely change their perception of doctors and their activities. He encourages his readers not to reject doctors but to treat them with respect and reverence, and, indirectly, not to ignore the doctor’s efforts meant to restore health to the sick one. The sage justifies his novel approach with two arguments. First, doctors were created by God and given the task of aiding the sick in their suffering. They are a mere tool in God’s hands, for God is the only Doctor that can truly heal a person (this aspect is emphasized more by the Hebrew than by the Greek text). Secondly, doctors deserve respect for even kings and dignitaries benefit from their service and treat them with respect and reverence. In 38:1-3 Sirach offers a perfect synthesis of Israel’s traditional belief in God, who is the only doctor able to heal a person, with the Hellenistic influence related to medicine and the people who dabble in it.
Źródło:
The Biblical Annals; 2020, 10, 1; 31-62
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Impact of land use on soils microbial activity
Wpływ użytkowania terenu na aktywność mikrobiologiczną gleb
Autorzy:
Urbański, K.
Jakubiak, M.
Powiązania:
https://bibliotekanauki.pl/articles/292975.pdf
Data publikacji:
2017
Wydawca:
Instytut Technologiczno-Przyrodniczy
Tematy:
environmental engineering
land use
soil respiration
Substrate-Induced Respiration (SIR)
aktywność mikrobiologiczna gleb
inżynieria środowiska
metoda indukowanej substratem respiracji (SIR)
użytkowanie terenu
właściwości gleb
Opis:
The article considered the influence the various types of land use on microbial activity of soils and thus using this parameter as a universal test of soil quality. Samples for soil respiration studies were taken from agricultural areas, meadows, forests and urban areas (estate cottages). All samples were subjected to the same analytical procedure and the method of measurement was followed by a Substrate-Induced Respiration (SIR) method. Since all the samples were from neighbouring regions and were characterized by similar soil parameters, the obtained results allowed to assess the quality of the soil environment of the surveyed area and to evaluate the total rating of whole area. The obtained results allowed to observe slight divergences between soil samples taken from areas of different use. And although statistically, in this case, these differences were not significant, the characteristics of the respiration curves clearly indicate that there is a dependency between the form of use and the size and rate of soil respiration. In addition, the results have shown that single family housing does not exhibit as much anthropopression to the soil environment as it might seem.
W artykule rozpatrywano wpływ różnego rodzaju użytkowania terenu na aktywność mikrobiologiczną gleb i tym samym możliwość wykorzystania tego parametru jako uniwersalnego testu jakości podłoża glebowego. Do badań respiracji glebowej wykorzystano próbki pobrane z terenów użytkowanych rolniczo, łąk, lasów oraz terenów zurbanizowanych (zabudowa domków jednorodzinnych). Wszystkie próbki poddano identycznej procedurze analitycznej, a jako metodę pomiaru zastosowano metodę indukowanej substratem respiracji (ang. SIR – Substrate- Induced Respiration). Ponieważ wszystkie próbki pochodziły z sąsiadujących ze sobą rejonów i charakteryzowały się podobnymi parametrami glebowymi, uzyskane wyniki umożliwiły ocenę jakości środowiska glebowego badanego terenu i dokonanie oceny sumarycznej rejonu badań. Uzyskane wyniki pozwoliły zaobserwować niewielkie rozbieżności między próbkami glebowymi pobranymi z terenów o różnej formie użytkowania. Statystycznie różnice te nie były istotne, jednak na podstawie charakterystyki krzywych respiracji jednoznacznie można stwierdzić, że między formą użytkowania a wielkością i szybkością respiracji glebowej zaznacza się pewna zależność. Dodatkowo uzyskane wyniki dały podstawy do stwierdzenia, że osiedla domków jednorodzinnych nie wykazują tak dużej antropopresji na środowisko glebowe, jak mogłoby się wydawać.
Źródło:
Journal of Water and Land Development; 2017, 35; 249-257
1429-7426
2083-4535
Pojawia się w:
Journal of Water and Land Development
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Sick Person’s Relationship with God in the Healing Process according to Ben Sira (Sir 38:9–11)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/20679020.pdf
Data publikacji:
2022-10-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Ben Sira
Sir 38:9–11
illness
healing
treatment
sick person
Opis:
Ben Sira’s teaching on medicine and healing in Sir 38:1–15 is divided into two parts: the first (38:1–8) deals directly with the medicine of the time (doctors – 38:1–3 and the medicines they used – 38:4–8), while the second focuses on the healing process (38:9–15). In the latter, the sage first focuses on the attitude of the sick (38:9–11) towards God and the role and tasks of the physician in the process of healing the sick (38:12–15). The article addresses Ben Sira’s teaching on the relationship of the sick man to the Lord (38:9–11). The sage, after positively evaluating and responding to modern medicine (a novelty in the Old Testament), returns in 38:9–11 to the implicitly expressed conviction found in the Bible that only God can restore health to a sick person – that He is the only physician. He therefore urges the sick person to turn to God. According to the sage, turning to the Most High (38:9a), prayer (38:9b), the rejection of sin and iniquity (38:10) and sacrifices (38:11) play an important role in the process of recovery. Sir 38:9–11 has a concentric structure with a call for a change in moral conduct at its centre (38:10). These are surrounded by appeals to turn to the Lord (38:9 and 38:11). According to Ben Sira, healing from illness is the work of God, so the sick person should make a conversion (abandon sin and turn away from evil) and renew his relationship with the Most High. According to him, conversion is crucial in the healing process – without it, the sick person cannot return to health and full strength. In this way, the sage expresses the Old Testament teaching about illness as the result of sin (retribution) and God as the only physician. What is new in Ben Sira’s teaching is the call to offer sacrifices for the recovery of health and healing from suffering.
Źródło:
The Biblical Annals; 2022, 12, 4; 473-501
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dual Portrayal of the Character of Sir Gawain in Middle English Narratives
Autorzy:
Górniak, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/888820.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Sir Gawain and the Green Knight
literature
Middle Ages
Arthurian legends
Opis:
Arthurian legend is one most powerful and influential story of the Middle Ages. None other tale of the medieval times has retained such an immense popularity throughout the centuries. Despite the importance of King Arthur himself, there is yet another member of the Round Table whose exploits inspired the English audience even more than the fabled ruler’s. The popularity of Sir Gawain seems to be a uniquely English phenomenon. Often disregarded or even despised in the French tales, Sir Gawain retained almost infallible admiration and interest on the British Isles, inspiring such great masterpieces as Sir Gawain and the Green Knight. Especially the late Middle Ages witnessed a most remarkable discrepancy in the literary portrayal of King Arthur’s nephew. This paper strives to present the dual evolution of the character of Sir Gawain in the medieval literature, on the basis of a comparative analysis of various Arthurian texts both exclusively English as well as those based on or inspired by French sources.
Źródło:
Anglica. An International Journal of English Studies; 2012, 21/1; 107-116
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Note on the Architectural Layout of the Early Islamic Church on Sir Bani Yas Island, UAE
Autorzy:
Lic, Agnieszka
Lichtenberger, Achim
Daher, Rami Farouk
Zureikat, Rana
Powiązania:
https://bibliotekanauki.pl/articles/28763088.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Sir Ban Yas
church
Gulf
archaeology
architecture
apse
early Islamic period
Opis:
It has been suggested that the church on Sir Bani Yas island, dated to the seventh–eighth century, originally had a tower rising over its south-eastern room. This would be a unique feature as other hitherto known churches in the Gulf dated to the early Islamic period did not have towers. One of the arguments for the existence of the tower has been the increased thickness of the northern wall of the south-eastern room. However, close examination of the remains reveals that the increased thickness of this wall is in fact related to the rectangular apse of the chancel. Other arguments used previously to support the claim that the church had a tower are critically assessed in this paper, which concludes that the Sir Bani Yas church had no tower and that its chancel had a rectangular apse, yet another architectural feature it shares with other early Islamic Gulf churches.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2023, 36; 83-91
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Caleb, Son of Jephunneh - As an Example of Fidelity to God. An Exegetical Study of Sir 46:7-10
Autorzy:
Pudełko, Judyta Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/2087824.pdf
Data publikacji:
2021-10-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Pochwała Ojców; Syr 44-49
Syr 46;7-10
Kaleb (syn Jefunnego)
Praise of the Ancestors; Sir 44–49
Sir 46:7-10
Caleb (son of Iepphonne)
Opis:
Caleb is a secondary character in several episodes of the Exodus as well as the conquest of the Promised Land (Numbers 13–14; Josh 14:6-14). Praise of the Ancestors (Syr 44–49) contains a presentation of the biblical history of ancient Israel as the history of the covenant and a place of God's intervention. Sirach presents, according to his own criteria, the most relevant and positive characters of this history. Caleb in Sirach’s description (46:7-10) is a faithful scout, who, together with Joshua, in the face of the rebellion of the Israelites, bears witness to an exemplary trust in God and encourages the Israelites to follow his lead. His courage and faithfulness are rewarded by receiving an inheritance of the piece of land in the Promised Land, which then becomes the property of his offspring. In the brief account of Sirach, Caleb has become a timeless example of the wise man – a sage who lives according to the word of God and encourages others to take up this challenge.
Kaleb jest postacią drugorzędną, obecną w kilku epizodach eksodusu, a także podboju Ziemi Obiecanej (Lb13-14; Joz 14,6-14). Pochwała ojców (Syr 44–49) zawiera przedstawienie biblijnej historii starożytnego Izraela jako historii przymierza i miejsca interwencji Boga. Syrach, w oparciu o własne kryteria, przedstawia najistotniejsze i najbardziej pozytywne postacie tej historii. Kaleb w opisie Syracha (46,7-10) jest wiernym zwiadowcą, który wraz z Jozuem w obliczu buntu Izraelitów daje świadectwo zaufania Bogu i zachęca Izraelitów do pójścia za jego przykładem. Jego odwaga i wierność zostają nagrodzone otrzymaniem w dziedzictwa w Ziemi Obiecanej, która następnie staje się własnością jego potomstwa. W pochwale Syracha Kaleb stał się ponadczasowym przykładem mędrca – człowieka żyjącego słowem Bożym i zachęcającego innych do podjęcia tego wyzwania.  
Źródło:
The Biblical Annals; 2021, 11, 4; 575-596
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Origin and Significance of Medicaments According to Ben Sira (Sir 38:4-8)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1179006.pdf
Data publikacji:
2021-01-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
The Wisdom of Sirach
Sir 38:4-8
medications
medecine
God-Doctor
Opis:
In his reflection on doctors’ work and the process of treatment (Sir 38:1-15), Ben Sira draws attention to the usage of medications (Sir 38:4-8). Many contemporary Jews were probably recalcitrant to use them as ancient medicine resorted to magic. Magic was also employed in the production of medications. The first part of the article synthetically presents the usage of medicines in ancient Israel on the basis of the Old Testament. Then a literary analysis and exegesis of Sir 38:4-8 is attempted. The present article takes into consideration the Greek version of this pericope, for it constitutes the canonical text of the Book of Sirach (the article nevertheless compares the Greek text to its Hebrew original). The pericope evinces a concentric structure (A – 38:4-5; B – 38:6; A’ – 38:7-8). The verses that frame the pericope refer to medicines (vv. 4–5 are devoted to the justification of their use while vv. 7–8 mention the reasons they are used for). The central part (38:6), in turn, focuses on the origin of medical knowledge. Ben Sira strives to persuade his fellow Jews to use medications as they are not related to magic and pose no threat to believers. It is God who created them, and they come from him. The sage refers in his argumentation to what happened in Marah (cf. Exod 15:25) to justify the use of medicines and their natural origin. Medicaments help cure diseases and afflictions and they restore harmony of creation, disrupted by disease and suffering (38:8). Their divine provenance is also corroborated by the fact that knowledge of medicine and medications was given to people by God (38:6). Hence, people should worship God for this great gift.In Sir 38:4-8 Ben Sira performs a perfect synthesis of contemporary medicine developed by neighboring (pagan) peoples with Israel’s faith (only God can cure a person but he does so through medications; medicine is thus a tool in his hands). The sage noticed the positive value and usefulness of medications but through referring to God and showing the divine provenance of medicine he dispelled any doubts the believers might have had concerning the use of medications to cure a disease.
Źródło:
The Biblical Annals; 2021, 11, 1; 25-62
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Support for Eddington’s Number and His Approach to Astronomy: Recent Developments in the Physics and Chemistry of the Human Brain
Autorzy:
Persinger, M.A.
Powiązania:
https://bibliotekanauki.pl/articles/412066.pdf
Data publikacji:
2013
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Sir Arthur Eddington
Photons and Membrane Ions
Consciousness and Photon Emissions
Eddington Number
Opis:
The astronomical contributions of Sir Arthur Eddington have sometimes been distracted by his philosophy and his derivation of ~1079 for the total number of elementary particles in the universe. However, assumptions employed to obtain the universal mass in a volume of ~1079 m3 produce values remarkably commensurate with ~1079 protons. The congruence between the calculated gravitational forces for rest mass photons separated by Planck’s length and potassium ions separated by the distance that maintains a neuron’s resting plasma membrane potential is also consistent with his assumption that universal structure is mirrored within consciousness and its extensions through sensitive instrumentation. Recent measurements of photon emissions during changes in membrane potentials and human beings engaging in visual imagery as well as the concept of entanglement suggest that careful reevaluation of Eddington’s approach in cosmology, astronomy, and astrophysics may be revealing.
Źródło:
International Letters of Chemistry, Physics and Astronomy; 2013, 8, 1; 8-19
2299-3843
Pojawia się w:
International Letters of Chemistry, Physics and Astronomy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdobycie mądrości według Syracha (Syr 6,18-37). Część II: Poddanie się mądrości i jego skutki (Syr 6,23-31)
The Acquisition of Wisdom According to Sirach (Sir 6:18-37). Part II: Yielding to Wisdom and its Effects (Sir 6:23-31)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051353.pdf
Data publikacji:
2015-11-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
wisdom
acquisition of wisdom
yielding to wisdom
Sir 6
23-31
18-37.
Opis:
The second part of Sir 6:18-37 (vv. 23-31) is a continuation of the pericope’s first part (vv. 18-22). Unlike the first part devoted to wisdom formation, however, the second part focuses on yielding to wisdom and its consequences. Sir 6:23-31 may be divided into three sections. The first one (vv. 23-25) is characterized by the deployment of images connected with servitude, the second one (vv. 26-28) employs the imagery of hunting, whilst the third section (vv. 29-31) returns to the slavery imagery of part one. The second part of Sir 6:18-37 thus has a concentric structure with vv. 6:26-28 as its centre. The fragments framing the central part evince the development of the sage’s thought: while section one (vv. 23-25) concentrates only on yielding to wisdom, of giving up on personal freedom and of the hardships the search for wisdom entails, section three in its allusions to section one depicts the glorious future awaiting those willing to make an effort to acquire wisdom.To acquire wisdom, it is necessary to yield to it fully, the way a slave does to his master. A failure to do so prevents one from the acquisition of wisdom. The second prerequisite is a persistent search for wisdom that should encompass all spheres of life. The sage also indicates the fruits the search for wisdom brings, which include rest, joy, and happiness that wisdom imparts to all those that attain it. In the concluding section Sirach presents the highest distinctions available to those who make an effort and acquire wisdom. 
Źródło:
The Biblical Annals; 2015, 5, 2; 319-349
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zdobycie mądrości według Syracha (Syr 6,18-37). Część I: Przyjęcie wychowania prowadzi do osiągnięcia mądrości (Syr 6,18-22)
The Acquisition of Wisdom according to Sirach (Sir 6:18-37). Part I: Receiving Education as a Way to Acquire Wisdom (Sir 6:18-22)
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1051413.pdf
Data publikacji:
2015-11-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
The Book of Sirach
wisdom
acquisition of wisdom
Sir 6
18-37
18-22
Opis:
The main subject of Sir 6:18-37 is acquisition of wisdom. The pericopemay be divided into three parts: vv. 18-22 present the prerequisite for the acquisition of wisdom, namely undergoing wisdom formation; vv. 23-31 deal with one’s submission to wisdom, while the last fragment (vv. 32-37) focuses on the means necessary to obtain wisdom. The present article constitutes an analysis of the first part of Sir 6:18-37, that is Sir 6:18-22. Two sections may be distinguished within this excerpt - in the first one (vv. 18-19) the sage makes use of agricultural imagery to encourage his disciple to make a patient effort to seek wisdom, since the acquisition of wisdom is a long-lasting process that requires a lot of discipline (the process spans a person’s whole life; cf. Sir 6:18). The author emphasizes, however, that those who seek wisdom and undergo wisdom formation will soon be able to take advantage of its fruit. In the second section (vv. 20-22) the author describes a person who refuses to undergo wisdom formation as uneducated (cf. 6:20a) and devoid of intellectual abilities (literally, heartless; cf.6:20b). Lacking patience, such a person refuses to make an effort to receive wisdom education and rejects wisdom altogether. Thus, they will never become wise. Even though wisdom is the province of the few only (cf. 6:22), it is accessible to anyone, regardless of the person’s origin, social status or other external conditions. There is, however, one vital prerequisite, namely, a person’s inner attitude or disposition, their willingness to make an effort and their patience. Only few people fulfil these conditions and acquire wisdom.
Źródło:
The Biblical Annals; 2015, 5, 1; 111-135
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Auxiliary and Rao-Blackwellised particle filters comparison
Autorzy:
Kozierski, P.
Lis, M.
Powiązania:
https://bibliotekanauki.pl/articles/376777.pdf
Data publikacji:
2013
Wydawca:
Politechnika Poznańska. Wydawnictwo Politechniki Poznańskiej
Tematy:
particle filters
PF
SIR algorithm
Bootstrap Filter
Auxiliary Particle Filter
Rao-Blackwellised Particle Filter
Opis:
Particle filters are very popular - number of algorithms based on Sequential Monte Carlo methods is growing. Paper describes and compares the performance of two of them - Auxiliary and Rao-Blackwellised Particle Filters. Comparison includes also Bootstrap Filter and some variety of SIR algorithm.
Źródło:
Poznan University of Technology Academic Journals. Electrical Engineering; 2013, 76; 79-88
1897-0737
Pojawia się w:
Poznan University of Technology Academic Journals. Electrical Engineering
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 41

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