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Wyświetlanie 1-3 z 3
Tytuł:
Orthodoxy and Heterodoxy in the Mythologem of “Heavenly Customs”, between Rumanian Popular Books and Folklore
Autorzy:
Valmarin, Luisa
Powiązania:
https://bibliotekanauki.pl/articles/1032047.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
heavenly customs
vămile văzduhului
orthodoxy
heterodoxy
Life of Saint Basil the Younger
Rumanian funeral ceremony
Rumanian folklore
Opis:
The article shows that the mythologem associated with the ascension of the soul, despite its very antique origin and its presence as a citation in the writings of the Fathers of the Eastern Church, emerges with time displaying specific connotations, thanks to which it enters the Gnostic imaginary, to be refracted later in Christianized key in the hagiographic-eschatological narrative hinged on S. Basil the Younger. Saint Basil, who lived in the 10th century and died probably circa 950, becomes a protagonist of a hagiographic narration. In fact, although the manuscript tradition received by Acta Sanctorum does not diverges from the canonical elements displayed by the life of a saint, a conspicuous numer of Greek testimonies introduces in the narration attributed to Gregory (a disciple of the saint), an eschatological part that includes a description of the afterworld, of the Hell and the punishments received by the sinners, together with textual inserts, considered to be later than the “life” as such. The narrative begins with the story of Theodora, who describes to Gregory the path of her soul through 21 heavenly customs. The mythologem of Theodora’s heavenly customs is attested by tens of codices from the whole Orthodox area, but it is the Rumanian area only to retransmit and rework, also at folkloric level, the suggestive belief in the heavenly customs. Dualistic memory, oral tradition, and Orthodox hagiography seem to blend, at last, without any contradiction into an extraordinarily vivid and imaginative psychanody.
Źródło:
Studia Ceranea; 2020, 10; 445-471
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Morfonologia tematu rumuńskich derywatów paradygmatycznych. Alternacje i ich funkcje
Autorzy:
Cychnerski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/677396.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Rumanian
paradigmatic derivation
conversion
back-formation
derivational stem
morphonology
alternations
Opis:
Stem morphophonology in Romanian paradigmatic derivatives: alternations and their functions Paradigmatic derivation is one of the basic word formation processes in Romanian. The aim of this paper is a characterization of its formal exponents. The work is founded on a previously realized analysis of the derivational stem in several thousands of cases of conversion and back-formation. In the analyzed stems there is mostly no morphophonological change. Alternations only occur in a particular class of feminine substantives and in some back derivatives. Those are the alternations which take place in the whole morphophonological system. Nearly each of them may be treated as constituents of compound paradigm-alternation formatives. Morfonologia tematu rumuńskich derywatów paradygmatycznych. Alternacje i ich funkcjeCelem niniejszego artykułu jest charakterystyka formalnych wykładników derywacji paradygmatycznej w języku rumuńskim, która jest dlań jednym z podstawowych procesów słowotwórczych. Praca oparta jest na wcześniej dokonanej analizie tematu słowotwórczego w kilku tysiącach przypadków konwersji i derywacji wstecznej. W temacie tym przeważnie nie dochodzi do zmian morfonologicznych. Alternacje mają miejsce tylko w określonej grupie rzeczowników żeńskich i w niektórych derywatach wstecznych. Są to alternacje wykorzystywane w całym systemie morfonologicznym. Prawie wszystkie mogą być interpretowane jako składniki złożonych formantów paradygmatyczno-alternacyjnych.
Źródło:
Slavia Meridionalis; 2018, 18
1233-6173
2392-2400
Pojawia się w:
Slavia Meridionalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rumanian Slavia as the Frontier of Orthodoxy. The Case of the Slavo-Rumanian Tetraevangelion of Sibiu
Autorzy:
Stabile, Giuseppe
Powiązania:
https://bibliotekanauki.pl/articles/682240.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Slavo-Rumanian
Sibiu
Lutheranism
Tetraevangelion
Gospel of Matthew
Filip Maler
Opis:
At least from the 14th to the 17th c. – beyond their Middle Ages until their Early Modern Ages – the Rumanians belonged to the so-called Slavia Orthodoxa. Besides the Orthodox faith, they had in common with the Orthodox Slavs the Cyrillic alphabet until the 19th c. and the Church Slavonic, which was the language of the Church, of the Chancery and of the written culture, until the 17th c., although with an increasing competition of the Rumanian volgare. The crisis and decline of the Rumanian Slavonism, the rise of the local vernacular, have been related with Heterodox influences penetrated in Banat and Transylvania. Actually, the first Rumanian translations of the Holy Scriptures, in the 16th c., were promoted, if not confessionally inspired, by the Lutheran Reformation recently transplanted in Banat and Transylvania (some scholars incline to a [widely] Hussite origin of these early translations). Not only Banat and Transylvania, but also Moldavia and Wallachia (the Principalities) were crossed by the border between the Latin and the Byzantino-Slavonic world, the Slavia and the Romania. Influences from the whole Slavia – the Orthodox and the Latin Slavia, the Southern, the Eastern and the Western one – met in the Carpatho-Danubian Space describing what will be derogatively called Slavia Valachica (i.e. Rumanian): a kaleidoscope of Slavic influences in Romance milieu. The appearance of Slavo-Rumanian texts, either with alternate or parallel Church Slavonic and Rumanian, revealed that in the middle of the 16th c. the decline of Slavonism had already started. Mostly but not only in the western regions, beyond the Carpathians, which were under Latin rule, the Orthodox (“Schismatic”) clergy was less and less confident with the Slavonic. This last still remained the sacred language though largely unintelligible, whilst the vernacular still lacked sacred dignity, besides being suspect to spread Heterodoxy. The Slavo-Rumanian Tetraevangelion of Sibiu (1551–1553) is the oldest version of a biblical text in Slavonic and Rumanian and contains the oldest surviving printed text in Rumanian. Apart from evoking icastically – by its twocolumns a fronte layout – the Slavic-Rumanian linguistic border, this fragment of a Four-Gospels Book (Mt 3, 17 – 27, 55) can be considered in many senses a border text: geographically (the border between East and West), chronologically (the decline of Slavonism and the rise of the Rumanian Vernacular), culturally and confessionally (the border between the Latin [i.e. Catholic then Protestant too] West and the Byzantino-Slavonic East). This paper aims to reconstruct, as far as possible, the complex milieu in which the Tetraevangelion was translated, (maybe) redacted and printed, focusing on the Slavonisms in its Rumanian text. A special attention will be paid to any possible interaction between that mainly Latin (Lutheran-Saxon) milieu and the Rumanian Slavonism.
Źródło:
Studia Ceranea; 2019, 9; 59-87
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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