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    Wyświetlanie 1-8 z 8
    Tytuł:
    Teologia Johna Henry’ego Newmana i jej ekumeniczne skutki
    The Theology of John Henry Newman and Its Ecumenical Consequences
    Autorzy:
    Surowiec, Paweł Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/28328366.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    John Henry Newman
    Kościół Anglii
    Kościół rzymskokatolicki
    ekumenizm
    anglikanizm
    katolicyzm
    Sobór Watykański II
    Church of England
    Roman Catholic Church
    ecumenism
    Anglicanism
    Catholicism
    Second Vatican Council
    Opis:
    Problemem badawczym podejmowanym w artykule jest wpływ pism teologicznych Johna Henry’ego Newmana na anglikanów i katolików, a także skutki, jakie wywarła jego myśl eklezjologiczna na Kościół Anglii i rzymski katolicyzm. Celem artykułu jest przedstawienie ekumenicznego dziedzictwa, jakie wypływa z teologicznych pism Johna Henry’ego Newmana zwłaszcza w dziedzinie eklezjologii. W artykule wyszczególniono elementy tożsamościowe Kościoła, anglikańskie inspiracje Newmanem oraz soborowe odniesienia do jego pism.
    The research problem addressed in the article is the influence of John Henry Newman’s theological writings on Anglicans and Catholics, as well as the ecumenical effects of this theologian’s ecclesiological thought on the Church of England and Roman Catholicism. The aim of the article is presenting the ecumenical heritage of the theological writings of John Henry Newman especially in the area of ecclesiology. The article details the elements of the Church’s identity, Anglican inspirations based on Newman’s thought and Conciliar references to his writings.
    Źródło:
    Collectanea Theologica; 2023, 93, 2; 105-137
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    [Rev.:] Richard Griffith, The Pen and the Cross : Catholicism and English Literature, 1850-2000, London ; New York : Continuum, 2010. xii, 260 p.
    Autorzy:
    Słyszewska, Aleksandra
    Zgierska, Roksana
    Powiązania:
    https://bibliotekanauki.pl/articles/441072.pdf
    Data publikacji:
    2013
    Wydawca:
    Fundacja Naukowa Katolików Eschaton
    Tematy:
    English literature
    religion
    the Roman Catholic Church
    christianity
    catholicism
    literature
    Christian literature
    Opis:
    It is beyond any doubt that Richard Griffiths’ The Pen and the Cross is an interestingly written and a rather fascinating book, which certainly is a valuable addition to the study of Catholic writing. It provides a very basic insight into the development of Catholicism and Catholic literature in England between 1850 and 2000, which includes many notable, yet still forgotten novelists and poets. An attempt to discuss such a vast number of writers was very ambitious and certainly involved artistic as well as critical skill, and yet Mr. Griffiths manages to provide the reader with a quite clear and comprehensible description of Catholic writing. The main focus of the study seems to be the influence of Roman Catholicism on the writers (recusants, converts and even, in some cases, nonbelievers) and their works. It attempts to examine the importance of religious experience in shaping the intellectual vision conveyed in texts of most notable English writers including, among others, Hopkins, Greene, Waugh, Sparks or Lodge. Mr. Griffiths acknowledges the fact that quite frequently Catholic committed literature is on the verge of propaganda, but when it is done well, as in case of the aforementioned authors, it may provide an extremely profound outlook not only on religion but also modern culture, human behavior and original literary themes and techniques. He also raises the question whether the understanding of Catholic novels and poems is at all possible without specific knowledge connected with religion. There are, however, elements of Mr. Griffiths’ work that need some explanation. One of them is the title. More often than not authors of various critical works, including those which deal mainly or exclusively with Catholic writers, try to convey in the title as much as they can about the subject of their inquiry or the attitude taken by them. The results of this are, among many others, Some Catholic Writers by Ralph McInerny, Literary Giants, Literary Catholics by Joseph Pearce, The Catholic Revival in English Literature by Ian Ker, or Catholic Literature: An Introduction by Margaret Sum-mitt. It seems, however, that Mr. Griffiths decided to go against this tendency. He chose not to provide (at least not in a straightforward way) any specific information on the scope of literature that he is interested in nor in the attitude taken by him in his investigation. Mr. Griffiths himself must have considered his title as not very informative, as he supplemented it. Only through the second part of the title is the reader informed that the work is concerned with Catholicism and English literature in the period 1850-2000. Still, it does not say much about the content. Catholicism in English Literature would be more suggestive, not mentioning other obvious options such as English Catholic Literature, Catholic Literature in England or, what seems also applicable, English Catholic Writers. All these suggestions address the issue straightforwardly and provide a sound frame of reference. Meanwhile, Mr. Griffiths refuses to include a term crucial to his work, and one that he otherwise uses quite frequently and discusses openly in the first section as the basis for further investigation; that is, “Catholic literature”. It is understandable that he avoids the term “Catholic writers” as some of the authors renounce it and consider it inappropriate. It is also understandable that he does not want to limit his investigation to English writings alone, as a substantial part of his comments involve French literature and he successfully presents the two as closely related and, at times, even inseparable. It is confusing, however, that he avoids calling his subject what it actually is, considering that his arguments supporting the validity of the term “Catholic literature” are very convincing. One reason for this eva-sion may be, of course, the marketing. “The Pen and the Cross” surely stands out among many other titles of works devoted to similar issues and may be considered appealing to the reading public. It is also possible that Mr. Griffiths does not want to impose anything on his readers but only suggests certain tendencies, leaving much space for speculation on the subject of the relationship between Catholicism and English literature in the period given. Also, he might have considered this title the only possible way of encapsulating all the social, historical and cultural elements which influenced what can be (and by Griffiths is) called the English Catholic literature. There is one interesting implication of the combination of “the Pen” with “the Cross” which maybe did not immediately occur to some of Mr. Griffiths’ readers. “The Pen” as a symbol of poetry and prose (specifically novels of a different kind) is combined with “the Cross” which indicates a specific religious commitment. However, bearing in mind Griffiths’ comments on the turbulent history of Catholicism in England, cultural and social difficulties that Catholic believers, and above all Catholic writers must have overcome, and finally the “pitfalls” of writing Catholic literature without falling into sentimentality, it becomes apparent that producing Catholic works involved many sacrifices and may indeed be seen in terms of bearing ones’ Cross. Thus, the title can be a general statement as to the situation of English Catholic literature throughout the ages. What is also very unusual about Mr. Griffiths work is the fact that his presentation of the Catholic writers seems to be strongly influenced by his personal views and likings which are clearly visible through the tone of his descriptions. Even though he recognizes the importance and influence of all the writers he examines, it is apparent that he is fonder of some of them over others. He directs his attention especially to three outstanding figures: Graham Greene, Evelyn Waugh and David Jones. His admiration for them is convincingly argued and certainly well-deserved. However, while Greene is described as “a pivotal figure in the history of the Catholic novel in Britain” and Jones is treated as a highly original and forward-looking poet, Waugh is presented primarily as a re-constructor of the already existing patterns, “entrenched in a last ditch defense of traditional values” and his works, in spite of their great value, are seen as “a dead-end”. The last statement, although preceded by words of praise, seems unjust. Mr. Griffiths refers primarily and quite understandably to Brideshead Revisited as Waughs’ best work. He indicates a number of interesting ways in which traditional Catholic themes are arranged and constitute a substantial part of fictional reality. However, he seems not to notice a whole range of new, original and often surprising elements which, if carefully analyzed, may indicate new paths for the development of Catholic literature. First of all, the extensive use of satire, characteristic of Waugh’s early works, in Brideshead Revisited gains new meaning. It seems that for the first time the satire is aimed at the secular, modern way of life and religious elements alike. The reader smiles at political discussions of Rex Mottram and his friends, the adventures of homosexual Anthony Blanche as well as at Cordelia’s novenas for pigs and her collection of little black Cordelias somewhere in Africa. Bursting with laughter may occur especially at the account of Cordelia making fun of Rex about the rules of Catholic faith which supposedly include sleeping with one’s feet pointing east, sending people to hell for just a pound or keeping sacred monkeys in Vatican. All this is presented to stress how different and confusing Catholic faith is for the non-believers, and yet Waugh seems to be the first to exaggerate and distort religious truths for this purpose. He is also the first to create Catholic characters who are simply unlikeable. It seems a part of a convention to present Catholic way of life as full of difficulties and unattractive to the modern man, as it is with the Riversdales in Mrs. Wilfrid Ward’s One Poor Scruple. However, in Brideshead Revisited the reader feels no sympathy for Bridey or Lady Marchmain, the two most pious members of the family, not so much due to their sacrifice or ascetic life but their personality traits and their attitude towards other people. The potential saints are, quite surprisingly, short-sighted and egoistic. This is a strange novelty, and yet Waugh has a purpose in it. The two characters, especially when compared to other members of the Flyte family, make the reader understand that piety, devotion and knowledge of religious truths are nothing when compared to the sincere desire to act according to God’s will, however mysterious it may be. Also, Waugh reveals here his fascination with the act of conversion which he clearly values very highly. This, however, the readers may find in earlier works by G.K.Chesterton, Charles Péguy or François Mauriac. More thorough investigation would reveal a number of other innovative elements involving the creation of characters and spaces within which they function. This review, however, is not concerned with Waugh exclu-sively. The purpose, therefore, is just to signal that some important aspects of Waugh’s novels, Brideshead Revisited in particular, may not have been recognized by Mr. Griffiths. Otherwise, however, his remarks are very interesting and insightful. In his defense it should be admitted that the creative potential of Waugh’s works has not yet been fully explored by other writers. However engaging The Pen and the Cross is, it should be treated most of all as a good starting point for more careful research, since for some readers the overall character of the work may not present a sufficient examination of the topic. One simply cannot pass over in silence the very peculiar omission of such highly important figures as J.R.R. Tolkien, Rumer Godden, Geoffrey Hill and some others. Their absence at least demands an explanation as it does not allow for a fully comprehensive picture of the topic. Nevertheless, The Pen and the Cross, due to its briefness, may actually succeed in encouraging some of the readers to conduct their own examination of presented novels, poems and their creators.
    Źródło:
    Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 171-174
    2299-9922
    Pojawia się w:
    Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Syncretism of modern Concheros: Some thoughts
    Autorzy:
    Rusek, Magdalena H.
    Karski, Kamil
    Powiązania:
    https://bibliotekanauki.pl/articles/644545.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    México City
    Roman Catholicism
    ritual
    dance
    concheros
    syncretism
    Opis:
    Concheros are one of the most interesting examples of the cultural and religious syncretism of modern Mexico. The main aim of this article is to present the theoretical basis for the possibility of interpretation of this phenomenon and its interpretation in anthropological terms. In this context, the analysis has been subjected to the phenomenon of magic, ritual and cultural memory in relation to danza de la conquista. The authors present a brief history of the tradition of the ritual dance in the colonial and modern communities, trying to understand their meaning and significance as a cultural activity and religious syncretism.
    Źródło:
    Prace Etnograficzne; 2014, 42, 2; 173-183
    0083-4327
    2299-9558
    Pojawia się w:
    Prace Etnograficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Koncepcja reformy Kościoła Katolickiego krajów niemieckich w myśli i praktyce ks. Ignaza Heinricha von Wessenberga (1774-1860)
    Reformatory ideas and practices in Roman Catholic Church of German speaking countries introduced by Ignaz Heinrich von Wessenberg (1774-1860)
    Autorzy:
    Przedpełski, Borys
    Powiązania:
    https://bibliotekanauki.pl/articles/494434.pdf
    Data publikacji:
    2016
    Wydawca:
    Wydawnictwo Naukowe Chrześcijańskiej Akademii Teologicznej w Warszawie
    Tematy:
    Kościół Rzymskokatolicki
    Wessenbergianizm
    Starokatolicyzm
    reforma Kościoła
    Roman Catholic Church
    Wessenbergerianism
    old Catholicism
    reform the Church
    Opis:
    Artykuł został poświęcony teoretycznym i praktycznym aspektom działalności reformatorskiej ks. barona Ignaza Heinricha von Wessenberga (1774-1860), który najpierw jako wikariusz generalny (1802-1817), a następnie administrator diecezji Konstancji (1817-1827), bez powodzenia dążył on do utworzenia autonomicznego Niemieckiego Kościoła Narodowego z własnym prymasem i synodem oraz zniesienia obowiązkowego celibatu duchownych. Twórcy wessenbergianizmu udało się jednak skutecznie rozwinąć i unowocześnić system kształcenia dzieci, młodzieży i kleru, wprowadzić język niemiecki przy sprawowaniu nabożeństw kościelnych oraz sakramentów i sakramentaliów. Jego zasługą było rozpowszechnienie wśród duchowieństwa i wiernych Pisma Świętego i dzieł ojców Kościoła w języku narodowym oraz ograniczenie pielgrzymek i kultu świętych. Reakcją Rzymu na reformy ks. Ignaza von Wessenberga było rozwiązanie przez papieża Leona XII (1823-1829) biskupstwa Konstancji i powołanie na jego miejsce arcybiskupstwa z siedzibą we Fryburgu Bryzgowijskim. Do większości idei i postulatów głównego teoretyka wessenbergianizmu nawiązały Kościoły starokatolickie, które doprowadziły do przywrócenia ustroju synodalno-episkopalnego i języka narodowego w liturgii oraz ograniczenia praktyk dewocyjnych i zniesienia obowiązkowego celibatu duchownych.
    The article concentrates on theoretical and practical aspects of reformist activity undertaken by clergyman and baron Ignaz Heinrich von Wessenberg (1774-1860) who, originally as a vicar-general (1802-1817) and later as the administrator of the diocese of Constance (1817-1827). He ineffectively advocated the autonomy of German National Church, with its own primate and synod, as well as abolition of clerical celibacy. However, the founder of Wessenbergianism was successful in developing innovative educational system for children, teenagers and clargy and also in introducing German language in liturgical services, sacraments and sacramentals. It is to his credit that he widespread, among clergy and congregation members, the German version of the Bible and Fathers of the Church writings. He also constricted pilgrimage and hagiolatry. In reaction to Wessenberg's reforms Pope Leo XII (1823-1829) dissolved the diocese of Constance which became part of the newly established archdiocese of Freiburg. Most of Wessenberg's ideas and demands were addressed by Old Catholic Churches, which resulted in synodal and episcopal polity restoration as well an introducing national languages in liturgical services, restricting bigotry an abolition of clerical celibacy.
    Źródło:
    Rocznik Teologiczny; 2016, 58, 2; 219-242
    0239-2550
    Pojawia się w:
    Rocznik Teologiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ruch Focolari wobec współczesnego kryzysu tożsamości
    The Focolari Movement Towards the Contemporary Crisis of Identity
    Autorzy:
    Pawliszak, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1857228.pdf
    Data publikacji:
    2003
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    tożsamość
    nowoczesność
    ruchy społeczne
    ruchy religijne
    konwersja
    Kościół rzymskokatolicki
    identity
    modernity
    social movements
    religious movements
    conversion
    Roman Catholicism
    Opis:
    The Focolari movement – one of the largest, dynamically developed, international, Catholic movements of revitalization – was in the period of years (1995-2000) the subject matter of research. The research made use of a number of qualitative methods. Thus the process of creating a collective identity was reconstructed. Moreover, the organizational actions were shown as regards the presentation and promotion of the specific appeal to convert, and its related patterns of involvement and social identities. The Focolari movement was established as a result of individual quest after an alternative form of religious commitment within the Catholic Church. This individual quest was then transformed into a collective quest. The process of initial conversion of a fellowship had brought about foundations for the collective identity and a common mission of the movement. Under the leadership of a charismatic leader it was developed and referred to the post-conciliar reforms of Catholicism and the problems of modern societies. By virtue of an effective organization, with the use of modern means of communication, the movement extends its appeal for a multicultural, interfaith, world-view dialogue, and cooperation in the private and public spheres. It disseminates also alternative patterns of religious and lay social identities, which supplement of the offer of conventional religious and lay institutions.
    Źródło:
    Roczniki Nauk Społecznych; 2003, 31, 1; 91-118
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Cień Kaina”. Temat wojny w wypowiedziach papieża Franciszka
    „The Shadow of Cain”. The theme of war in the statements of Pope Francis
    Autorzy:
    Okupnik, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/28762774.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Roman Catholicism
    Pope Francis
    war
    Cain
    Twitter
    Opis:
    Christians feel that they should not be indifferent to war, and that it is their duty to react to harm, particularly done to civilians. Catholics expect their greatest authority, the Pope, to have a firm say about war and peace. May people, however, have had the impression that Pope Francis is erratic and assesses the situation in a wrong way. Although he follows the beaten track paved by the Church’s social science and Vatican diplomacy, some of his statements (and things left unsaid) caused and still are causing controversy. The article attempts at understanding the position of Pope Francis. It analyses his utterances regarding war, taken from sources such as the book titled Against War, speeches and social media (Twitter).
    Źródło:
    Człowiek i Społeczeństwo; 2022, 54; 151-167
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The programme and thematic range of the Polish Newspaper in Berlin (Gazeta Polska w Berlinie)
    Autorzy:
    Kędzierska, Sylwia
    Powiązania:
    https://bibliotekanauki.pl/articles/421601.pdf
    Data publikacji:
    2016
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Polish press in Germany in the 19th century
    Polish Newspaper in Berlin (Gazeta Polska w Berlinie)
    Polish migrant community in Berlin in the late 19th century
    issues of Polish identity
    Polish identity and Roman Catholicism
    emigracja polska w Niemczech w XIX wieku
    „Gazeta Polska w Berlinie”
    polskość i katolicyzm
    świadomość narodowości polskiej
    polska oświata
    Opis:
    Gazeta Polska w Berlinie was launched at the end of the 19th century, a time when the Polish migrant community in Berlin became sufficiently strong to be able to support its own newspaper. Published between 1890 and 1897, its aim was to keep alive and foster the migrants’ Polish identity and to report on current events in Poland and worldwide. Although the Gazeta Polska w Berlinie cultivated a decidedly patriotic tone, it was not very popular with its target audience. As a result it never got out of financial straits and eventually had to close in 1897.
    Źródło:
    Rocznik Historii Prasy Polskiej; 2016, 19, 4
    1509-1074
    Pojawia się w:
    Rocznik Historii Prasy Polskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zarys nauki o sakramentach w Kościele prawosławnym i rzymskokatolickim
    Autorzy:
    Baczyński, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/420204.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    sacrament
    Orthodoxy
    Roman Catholicism
    sakrament
    prawosławie
    rzymski katolicyzm
    Opis:
    Zarówno Kościele prawosławnym jak i rzymskokatolickim za sakramenty uznawane są Chrzest, Bierzmowanie, Eucharystia, Spowiedź (Pokajanije), Kapłaństwo, Małżeństwo i Namaszczenie św. Olejem. Wszystkie zaś pozostałe poza tymi siedmioma uznawane są za obrzędy czy sakramentalia. Chociaż taki podział świętych działań i rytów występuje zarówno w katechizmach oraz podręcznikach teologii dogmatycznej, to historia i doświadczenie Kościoła pokazuje, że kwestia podziału i liczby sakramentów nigdy nie była oczywista. Jeżeli chrześcijański Zachód usiłował zdefiniować pojęcie sakramentu i jego działanie oraz określić ich liczbę,to „świętych Ojców chrześcijańskiego Wschodu nie interesowała liczba misteriów i nie stawiali sobie za zadanie ich policzenie”. Usiłowali oni odkryć ideę powszechnego, różnorodnego działania Ducha Świętego w Kościele, mającego uświęcać człowieka w różnoraki sposób i w różnych sytuacjach życiowych. Natomiast zwieńczeniem i kulminacją wszystkich sakramentów zawsze była Święta Eucharystia. W bogatej skarbnicy i zachwycającej świętości Eucharystii, która łączy nas z Bogiem swoje dopełnienie i zakończenie otrzymują sakramenty.Zapożyczona z łacińskiej scholastyki nauka o siedmiu sakramentach została ujęta w podręcznikach teologii prawosławnej. Ten scholastycznysystem siedmiu sakramentów został zaakceptowany w teologii prawosławnej, chociaż formalnie Kościół prawosławny nigdy nie uznał żadnej określonej liczby sakramentów. W konkluzji można stwierdzić, iż „w prawosławiu pomiędzy szerszym i węższym pojęciem „sakrament” (μυστήριον) nie ma ostrego podziału. Przede wszystkim całe życie Kościoła należy postrzegać jako jedność, jedno wielkie misterium, którego różne aspekty wyrażają się w wielkiej różnorodności działań, dokonywanych raz w życiu człowieka bądź wielokrotnie.
    Źródło:
    ELPIS; 2017, 19
    1508-7719
    Pojawia się w:
    ELPIS
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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