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    Tytuł:
    Patriarchalizm i paternalizm w angielskiej myśli filozoficznej XVII wieku. Rozważania Filmera, Hobbesa i Locke’a
    Patriarchalism and Paternalism in the English Seventeenth Century Philosophical Thought (Filmer, Hobbes and Locke)
    Autorzy:
    Szczap, Agnieszka
    Powiązania:
    https://bibliotekanauki.pl/articles/423117.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Robert Filmer
    Hobbes
    Locke
    patriarchalism
    paternalism
    patriarchalizm
    paternalizm
    Opis:
    The political and philosophical thought of the seventeenth century, especially the Anglo-Saxon thought, combined the two seemingly separate issues: the ideal father of the family and the vision of the ideal kind. At that time, many writers developed a king-father analogy. They repeated that the king is like a father for his people and every father is the king for his family. The ideology of a patriarchal family and the idea of monarchical absolutism penetrate and complement each other, referring to the ideals of his father and the king. The king was to be treated like a father, the father (the patriarch) for family and servants – like a king. One of the supporters of patriarchalism and paternalism was Sir Robert Filmer. Another one was his most famous adversary John Locke. Filmer was a Protestant political writer, defender of the absolute power of the king and the patriarchal family. The controversy between Filmer, Hobbes and Locke in the field of political thought intertwined with their reflections on the family.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 305-314
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Norms and Legal Practice of Patriarchalism according to James II’s Advices to His Son (1692)
    Autorzy:
    Balázs, Rigó,
    Powiązania:
    https://bibliotekanauki.pl/articles/902780.pdf
    Data publikacji:
    2019-09-21
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Sir Robert Filmer
    James II
    William of Orange
    pariarchalism
    English Civil War
    Glorious Revolution
    early modern political thought
    early modern theory of the state
    Jakub II
    Wilhelm Orański
    patriarchalizm
    rewolucja angielska
    Chwalebna rewolucja
    wczesnonowożytna myśl polityczna
    wczesnonowożytna teoria państwa
    Opis:
    James II inherited the throne from his elder brother Charles only because there was not any male heir. Even the Parliament wanted to exclude him from succession, that was the exclusion crisis of 1679-1681. The Tory propaganda published Sir Robert Filmer’s Patriarcha to argue for the primogeniture principle, i.e. for the James’s title to the throne. That work introduced patriarchalism in which overlap the concepts of family and society and the authority of a father and the monarch. Therefore the monarch as the father of the nation ruled over the society that was considered to be a great family. He demanded unconditional obedience from the society just as the father demands it from the members of his family. Since Sir Robert Filmer’s name was connected to James’s right to the throne and to the conservative royalist Tory propaganda, my incentive was to examine whether James himself applied patriarchalism and the Filmer’s concepts in his political writings. This is the law (norms) in books if we apply the terms of the law in effect to the past. However, the aim of this article is to compare these norms with the practice found in the James’s declarations, proclamations, and deeds. The result of this comparison would be the law in action. Thus, the aim of this comparison is to reveal patriarchalism in James’s writings and after that to examine whether any characteristics of it can be found in his deeds and decrees of his administration. I mean especially three deeds: his coronation, the cure of the King’s evil (scrofula), and the practice of giving mercy to victims. Among the decrees I mean particularly the decrees issued during putting out the revolts against his reign. In the first two cases he was successful, however, he lost the throne to William of Orange and was expelled from it.
    Źródło:
    Studia Iuridica; 2019, 80; 319-334
    0137-4346
    Pojawia się w:
    Studia Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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