Temat: Rivelazione - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Immanenza e trascendenza nell’icono-sofi a di Pavel Florenskij
Immanence and transcendence in the iconosophy of Pavel Florenskij
Autorzy:: Del Mastro, Diana
Powiązania:: https://bibliotekanauki.pl/articles/2139248.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:: epistemology
lorenskij
icon
Revelation
epistemologia
icona
Florenskij
Rivelazione
Objawienie
ikona
Florenski
Opis:: Pawła Florenskiego, w przeciwieństwie do wielu rosyjskich naukowców, zwolennicy nieredukowalności między Wiarą a Rozumem, między Wiarą a Kulturą, uznają za pioniera nowej orientacji epistemologicznej, który był w stanie stworzyć odważne i istotne powiązanie między logicznym i naukowym dowodem z jednej strony i objawieniem z drugiej strony, między filozofią a teologią. Czerpał on inspirację z duchowej tradycji prawosławnej, a głębokie zmiany we współczesnej myśli naukowej i w syntetycznej wizji niezwykłej intensywności teoretycznej pozostają splecione z jego tragicznym życiem. W artykule poruszono zagadnienia związane ze skomplikowanym i rozległym dziełem rosyjskiego teologa, filozofa, kapłana i męczennika: charakter przeciwieństw i wiedza systematyczna w wymiarze jego ikony.
Pavel Florenskij, unlike many Russian reaserchers, who were convinced of the irreducibility between Faith and Reason, between Faith and Culture, was certainly a pioneer of a new epistemological orientation that was been able to develop a bold and vital link between logical and scientific reason on one side and Revelation on the other, between philosophy and theology, drawing inspiration from both the Orthodox spiritual tradition and from the profound changes in the contemporary scientific thought, in a synthetic vision of extraordinary theoretical intensity that is intertwined with his life tragically. The key topics that will be presented in this work, among the complexity and vast work of the theologian, philosopher, priest and martyr Russian, will be: the nature of opposites and in-systematic knowledge and its iconic dimension.
Pavel Florenskij, a differenza di molti studiosi russi, convinti assertori dell’irriducibilità tra Fede e Ragione, tra Fede e Cultura, è stato pioniere di un nuovo orientamento epistemologico in grado di sviluppare un legame vitale tra ragione scientifica da un lato e Rivelazione dall’altro, tra Filosofia e Teologia, traendo ispirazione da entrambe, sia dalla tradizione spirituale ortodossa, che dai profondi mutamenti del pensiero scientifi co contemporaneo, in una visione sintetica di straordinaria intensità teoretica che si intreccia tragicamente con la sua vita. Gli argomenti principali che verranno presentati in questo lavoro, della complessa e vasta opera del teologo, filosofo, sacerdote e martire russo, saranno: la natura degli opposti e l’a-sistematicità della conoscenza e la sua dimensione iconica.
Źródło:: Colloquia Theologica Ottoniana; 2014, 2; 209-224
1731-0555
2353-2998
Pojawia się w:: Colloquia Theologica Ottoniana
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Teolog i teologia nie mogą poznać Boga prawdziwego i Żywego bez wiary
A Theologian and Theology Cannot Cognize the True and Living God without Faith
Il teologo e la teologia non possano conoscere il Dio vero e vivo senza la fede
Autorzy:: Słomka, Walerian
Powiązania:: https://bibliotekanauki.pl/articles/31340010.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Objawienie
wiara
teologia
doświadczenie
teolog
Revelation
faith
theology
experience
theologian
Rivelazione
la fede
la teologia
l’esperienza
il teologo
Opis:: Il teologo e la teologia non possano conoscere ed entrare nella comunione con Dio vero e vivo senza l’esperienza della fede, carita e speranza, con l’aiuto dello Spiritu Santo: „Poiche senza la fede e impossibile essere graditi a Dio” (Eb 11, 6); „Or la speranza non rende confusi, perche l’amor di Dio e stato Sparso nei nostri cuori per lo Spirito Santo che ci e stato dato” (Rm 5, 5). Dobbiamo affermare che la risposta del’uomo alla Rivelazione di Dio non puo essere limitata solamente alle parole ricevute dalla Sacra Scrittura, Tradizione e dottrina del Magistero della Chiesa, senza l’esperienza delle profondita del Mistero di Dio nella fede, carita e speranza dentro la comunita credenti della Chiesa col suo Magistero. La costatazione dell’autore di questa riflessione dimostra che teologo e teologia; „non possano essere graditi a Dio” e creativi per l’uomo senza detta esperienza, senza l’esperienza della viva prezenza di Dio della Rivelazione Judeo-Cristiana nella fede, carita, e speranza sopranaturale; nelle virtu teologali con l’aiuto dello Spirito Santo, che crea del „io” vecchio un „Io” nuovo – un soggetto nuovo – corrispondente al’ Mistero di Dio: „e non son piu io che vivo, ma e cristo che vive in me” (Rm 5, 5).
A theologian and theology cannot cognize the true and living God, and enter a communion with Him without the experience of faith, love and hope through the intervention of the Holy Spirit, as “without faith it is impossible to please God” (Heb 11:6). “And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Rom 5:5). It should be stated that a man’s reply to God’s Revelation should not be only limited to the words taken from the Holy Bible, Tradition and the Magisterium of the Church without experiencing God’s profoundness and mystery in faith, hope and love within the community of the Church’s believers along with the Magisterium. The statement made by the author of the present reflection shows that for a theologian and theology “it is impossible to please God” and to be creative for mankind without this experience, without the experience of the living presence of God’s Judeo-Christian Revelation in supernatural faith, love and hope, in theological virtues of the Holy Spirit, who from the “I” of the man of the past creates a new “I”, a new subject responding to the mystery of God, who may say: “I no longer live, but Christ lives in me” (Gal 2:20).
Źródło:: Roczniki Teologii Duchowości; 2012, 4; 5-15
2081-6146
Pojawia się w:: Roczniki Teologii Duchowości
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: “Chi è quest’uomo che osa anche rimettere i peccati?” (Lc 7,49). La trama ed il clou del racconto lucano sulla donna peccatrice (Lc 7,36-50)
“Who Is This, Who Even Forgives Sins?” (Luke 7:49). The Plot and the Clou of the Lukan Narrative on the Sinful Woman (Luke 7:36-50)
Autorzy:: Kowalski, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/1052859.pdf
Data publikacji:: 2015-11-14
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: analisi narrativa
donna peccatrice
fariseo
Simone
perdono
trama di rivelazione
identità di Gesù
narrative analysis
sinful woman
Pharisee
Simon
forgiveness
plot of discovery
Jesus’ identity
Opis:: The story of the sinful woman (Luke 7:36-50) is an excellent example of Luke’s narrative skills. It presents a coherent plot, abounds in interesting turning points, and shows a vivid interaction between main characters. In the same time, the story is filled with tensions, gaps and ambiguity which regard the gestures of the woman, the forgiveness she receives, and the role which in the entire process is played by Jesus. The purpose of the present article lies in illumining the development of Luke’s account with the use of the narrative approach. The story is divided into scenes and set up in the spatial-temporal, and socio-cultural frame. The scheme of the narration is labeled as a plot of discovery. Its focal point is not the love or faith of the sinful woman, but the identity of Jesus. The full revelation of his divine authority takes place in the pardon of sins granted to the woman (vv.47a.48), which brings to completion the ongoing process of her reconciliation. The article finishes with the analysis of interaction between the text and its readers and with the exposition of the techniques used by the narrator to shape the competences and the choices made by the recipients of the story.
Źródło:: The Biblical Annals; 2014, 4, 1; 97-120
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro
Jesus’ Disciples in the Hour of the Trial (John 18–19) as a Place of the Revelation of the Master
Autorzy:: Grochowski, Zbigniew
Powiązania:: https://bibliotekanauki.pl/articles/1053272.pdf
Data publikacji:: 2015-11-07
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Vangelo secondo Giovanni
Quarto Vangelo
racconto della Passione
discepolato
Ora di Gesù
ora dei discepoli
rivelazione di Gesù
Fourth Gospel
Passion Narrative
discipleship
the hour of Jesus
revelation of Jesus
Opis:: The Passion Narrative in the Fourth Gospel is usually analyzed from the purely christological point of view. The number of monographs and articles that would pay attention to the ecclesiastical and anthropological aspect of the Passion of Jesus revealed in the conduct of his disciples in John 18–19 is quite limited. It seems that the “Hour of Jesus” is also the “hour of the trial of his followers” (cf. John 16:2, 4, 21, 32). The present study discusses this issue in John 18:1-14, 15-27; 19:24h-27, (35), 38-42 and presents different characterizations of Jesus’ disciples who appear as the locus of the revelation of their Master.
Źródło:: The Biblical Annals; 2013, 3, 1; 67-92
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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