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Wyświetlanie 1-10 z 46
Tytuł:
Ricoeurowska „filozofia rozpoznania”
Autorzy:
Węgrzyn, Marta
Powiązania:
https://bibliotekanauki.pl/articles/667979.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Ricoeur Paul
tragedy
Oedipus
destination
identification
recognition
identity
Opis:
The article is devoted to one of the central problems of philosophy, which is a human identity, based on Ricoeur’s „philosophy of recognition”. This French philosopher refers to literary examples of recognition and to search for identity. He chooses Oedipus as a hero of „struggle for recognition”. Oedipus’ life drama shows a mysterious sense of human history. The source of hero’s misery lies in the destiny – a superior force that rules the world. Confronting the fate and drama self-recognition is accomplished.
Źródło:
Racjonalia. Z punktu widzenia humanistyki; 2014, 4
2391-6540
2083-9952
Pojawia się w:
Racjonalia. Z punktu widzenia humanistyki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
'BEING-IN-LANGUAGE' AS A MODE OF HUMANS EXPERIENCE LINGUISTIC FOUNDATIONS OF PAUL RICOEUR'S HERMENEUTICS
Autorzy:
Wolicka, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/623917.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
PAUL RICOEUR
HERMENEUTICS
LANGUAGE
Źródło:
Colloquia Litteraria; 2018, 3; 9-19
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les chrétiens et la politique, selon Paul Ricoeur
Christians and Politics According to Paul Ricoeur
Autorzy:
Amherdt, Francois-Xavier
Powiązania:
https://bibliotekanauki.pl/articles/566688.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Paul Ricoeur
Christians
Politics
Philosophy
Opis:
French philosopher Paul Ricoeur (1913-2005) is best known as the co-founder of modern hermeneutics. Under this framework, he developed a practical philosophy (theory of action). Its applications can be found in his attitude to public and civic issues (e.g. expressed in skepticism to the course of events in May 1968 or protests against the worsening social inequalities), where there was always a religious theme, resulting from a strong Christian faith rooted in the Protestant profile. Ricoeur differentiated politics as classically understood politics as a space for joint action within a framework of policies rather than more contemporary views, where it is associated with gaining and securing power. He pointed to the need for dialogue and negotiations between the government and the social partners, trade unions and political adversaries. Political activity becomes similar to practical wisdom.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 183-192
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Can forgetting be constructive? - The hermeneutics of memory, forgiveness and reconciliation
Autorzy:
Hołda, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/431299.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
forgetting
forgiveness
philosophical hermeneutics
reconciliation
Ricoeur Paul
zapominanie
wybaczenie
hermeneutyka filozoficzna
pojednanie
Opis:
In his hermeneutics of memory, Ricoeur points to the dialectic character of the interrelation between remembering and forgetting. He abandons an understanding of forgetting as limited only to oblivion, or to deletion in the Bergsonian use of the term. He supplants the negativity of forgetting by the productivity of disremembering, and stretches forgetting to its reserve, to the dynamic unveiling of the details of past events, with varied degrees of truthfulness and accuracy. This article attempts to demonstrate that the positivity of forgetting in the context of reconciliation is a tangible possibility. Forgetting is viewed here as a positive, constructive faculty, which influences the future, makes it possible to create and shape it, and is opposed to a slavish adherence to memory anchored wholly in the past. The totality of the anchorage in the past results in an exclusive focus on remembering, and causes the impasse of being entrapped in a disconsolate past. We ascertain that forgetting is not a failure but rather a productive possibility, either self- -creative or purgative, to educate oneself and the Other towards a more promising future.
Źródło:
Studia Philosophiae Christianae; 2019, 55, 1; 5-26
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Healing Journey toward Oneself: Paul Ricoeur’s Narrative Turn in the Hermeneutics of Education
Autorzy:
Wierciński, Andrew
Powiązania:
https://bibliotekanauki.pl/articles/781090.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ricoeur
Paul Ricoeur
ethics
morality
philosophy
humanity
Opis:
Narrative Mode of Understanding: Education as the Bildung of Humanity of the Human Being We all witness the inadequacy of pragmatic, approved short term solutions to complex problems of educational systems at different levels. It is predominantly the mentality of efficiency and efficacy, healing which primarily directs main attention to a practical question of ?what needs to be done? to achieve the best results in a possibly shortest time with a minimal personal, visit this social, and financial involvement
Źródło:
Ethics in Progress; 2010, 1, 1; 31-41
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wrzoska koncepcja metafory historiograficznej
Wrzoseks conception of historiographical metaphor
Autorzy:
Dobosz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/20312174.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Czasopisma i Monografie PAN
Tematy:
Wojciech Wrzosek
Paul Ricoeur (1913–2005)
metaphor
philosophy of history
Annales
Paul Ricoeur
metafora
filozofia historii
Opis:
In the paper I try to demonstrate that interactive concept of metaphor, in particular, that proposed by Ricoeur – contrary to what Wrzosek preaches – has a very limited use in the study of thought processes leading to the formulation of the metaphors used by the science.
Źródło:
Historyka studia metodologiczne; 2022, 52; 29-60
0073-277X
Pojawia się w:
Historyka studia metodologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The (Self)portrait of a Writer: A Hermeneutic Reading of Virginia Woolf’s (Auto)biographical Writings
Autorzy:
Hołda, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1394581.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Virginia Woolf
autobiography
hermeneutics
Paul Ricoeur
Michel Foucault
Opis:
Woolf’s maturing as a writer was deeply influenced by her traumatic experiences in childhood, the (in)capacitating states of mental instability, as well as her proto-feminist convictions. Long before Barthes, she toppled the traditional position of the author, and her literary enshrinement of “the other reality” reached unity with the world rather than individuality. This article ponders Woolf’s creative impulse and investigates her autobiographical writings to show the import of their impact on her fiction, which, as Woolfian scholarship suggests, can be viewed as autobiographical, too. I argue that philosophical hermeneutics sheds light on the self-portrait that emerges from Woolf’s autobiographical writings and offers a rewarding insight into her path of becoming an author. I assert that Paul Ricoeur’s philosophy of subjectivity, and, in particular, his notion of narrative identity provide a route to examine how Woolf discovers her writing voice. In light of his hermeneutics of the self, the dispersed elements of the narrative of life can be seen as a possibility of self-encounter. Woolf’s writings bespeak her gradually evolving self-knowledge and self-understanding, which come from the configuration of those separate “stories” into a meaningful whole. The article also interprets Woolf’s autobiographical writings through the prism of Michel Foucault’s reflection on discourse and subjectivity, indicating that her texts instantiate his assertion of the subject’s constant disappearance.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 1; 52-66
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Searching for Selfhood: Ricoeur’s Recognition and Cavellian Acknowledgment
Autorzy:
Chrzanowska, Klementyna
Powiązania:
https://bibliotekanauki.pl/articles/781139.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Paul Ricoeur
Stanley Cavell
acknowledgment
recognition
intersubjectivity
selfhood
Opis:
Ricoeur's theory of narrative identity is not his last word when it comes to philosophy of selfhood. This paper aims to outline how the findings of one of Ricoeur's final books, The Course of Recognition fit into Ricoeur’s philosophy of selfhood, and to do so by comparing Ricoeur’s analyses of the concept of recognition and Stanley Cavell’s explorations of the idea of acknowledgment. Cavell, much of whose philosophy investigates “the extent to which my relation to myself is figured in my relation to my words,” can show recognition to be not only the gaining of knowledge, but the outward affirmation, acceptance, agreement to that knowledge (in language). That requirement of outwardness, of intersubjectivity, is what makes acknowledgment crucial for theories of selfhood. 
Źródło:
Ethics in Progress; 2016, 7, 1; 199-213
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Humanização em saúde: entre a virtude e o dever segundo Ricoeur
Health Humanization between the virtue and the duty according to Ricoeur
Autorzy:
Silveira de Brito, José Henrique
Borges de Meneses, Ramiro Délio
Powiązania:
https://bibliotekanauki.pl/articles/2151292.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Humanizing Health
Paul Ricoeur
justice
morals
ethics
and care
Opis:
Following the thought of Ricoeur, humanization of health lies between virtue and duty. The first observation is to emphasize the effort. Ricoeur focuses the articulation that the author makes the teleological tradition, embodied especially in Aristotle, with the deontological tradition, with attention mainly Kant. Noting that each tradition has its share of truth, since the moral life is looking good and obedience to rules, Paul Ricoeur seeks to articulate the two traditions: the search for the good life must pass the scrutiny of the rules, that the tradition cultural consecrated. In this articulation, the first set as a criterion of the moral demand of the good, the good life, the life fulfilled life. Meanwhile, Ricoeur gives primacy to the Aristotelian tradition.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 87-99
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Zmiana sposobu życia” jako efekt filozofowania – w nawiązaniu do hermeneutycznych ideii filozofii
“The change a way of life” – with Reference to Hermeneutic Ideas of Philosophy
Autorzy:
Rozbicki, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/423140.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Hans-Georg Gadamer
Paul Ricoeur
therapeutic perspective
Ludwig Wittgenstein
Opis:
In the article 'The change a way of life' - with reference to hermeneutic ideas of philosophy I present a hermeneutic conceptions of Gadamer's, Ricoeur's and the late Wittgenstein's from a therapeutic perspective. I point out that terms such as: the understanding conditions, changing a way of life and being in the world, plays the fundamental role in the hermeneutic conceptions. Ricoeur as well as Wittgenstein, analising these terms from language perspective, schow us, that the philosophical thinking suppouse to lead to expansion of man's self-consciousness and to understending the different forms of life. From that angle that idea of philosophy could be understanded as a kind of efford tend towards to change our looking at things, providing the subject to a kind of transformation. This process can be recognized as therapeutical because it force us to schake a many of our opinions, hidden prejudices, beliefs about ourselfs and about the world, which are treated as a background of our daily life. In connection with that I analyze the similarities between Ricoeur's and Wittgenstein's projects on one hand, and the Freud's psychoanalysis on the other.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2011, 23; 65-84
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 46

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