Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "Postmodernism" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 365
Tytuł:
Dekonstrukcja i perspektywa wielkiego powrotu. Postmodernizm a krytyczna analiza kapitalizmu w ujęciu Daniela Bella
Deconstruction and Perspective of a Great Come-back. Postmodernism and a Critical Analysis of Capitalism in Daniel Bells Approach
Autorzy:
Pawliszak, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1858022.pdf
Data publikacji:
1999
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
postmodernizm
kapitalizm
teoria socjologiczna
sekularyzacja
postmodernism
capitalism
sociological theory
secularization
Opis:
The postmodernist turn is connected with criticism of the positivist paradigm of sociology that has prevailed until now. Proposing the thesis that a fundamental social change has occurred, its supporters say that in such a situation the modernist notions used up till now in sociology have become inadequate. They postulate their radical transformation, so as to enable them to describe the emergent and dynamic reality of the postmodernist period. After rejecting the scientist standards of precision and the technical language sociology is to be included in a broad social discourse in order to support pluralism and tolerance with the help of literary means. Daniel Bell's sociology, forming an alternative for the two competing paradigms, allows one to look at them as realisation of two opposite methodological options: presenting a full range and complexity of the phenomenon – an exact description and reductive explanation. Rejecting the limitations of the scientistic methodology Bell presents a sociology that is engaged in social change, critical of both the modernist and postmodernist postulates. The perspective of a “great come-back” to the sacred sources of culture that he outlines is a neo-conservative alternative for the postmodernist perspective of diffusion and deconstruction.
Źródło:
Roczniki Nauk Społecznych; 1999, 27, 1; 101-118
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Humanizm tragiczny jako następstwo kulturowej śmierci Boga
The Humanism of Despair as a Result of the Death of God in Contemporary Culture
Autorzy:
Życiński, Józef
Powiązania:
https://bibliotekanauki.pl/articles/2015937.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
egzystencjalizm
humanizm
kultura
nihilizm
osoba ludzka
postmodernizm
sekularyzacja
śmierć Boga
existentialism
humanism
culture
nihilism
human person
postmodernism
secularisation
death of God
Opis:
The philosophy of the death of God, pronounced by Friedrich Nietzsche in 1882, resulted in many negative consequences experienced in contemporary culture. The Nietzschean critique of the classical hierarchy of values inspired radical declaration about the death of metaphysics and the end of human history. In its form developed in deconstructive postmodernism, this philosophy proclaims the dissolution of the human subject. Consistently, it rejects the very concept of human person and tries to reduce human existence to the level of psychoanalytic, social and/or cultural phenomena. In this conceptual framework, either the classical version of humanism must be questioned or its nihilistic reinterpretation, in terms of a humanism of despair, should be adopted.
Źródło:
Roczniki Filozoficzne; 2002, 50, 2; 5-22
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poradnictwo zawodowe w epoce postmodernizmu
Vocational counseling in the postmodern era
Autorzy:
Paszkowska-Rogacz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2139078.pdf
Data publikacji:
2002
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
career development
counseling
postmodernism
Opis:
In the beginning of the new millennium our society moves to a new vantage point from which to view the work-role and career development. All indicators suggest the move from seeking the truth to participation in conversations; from objectivity to perspectivity. This article describes the six innovations in counseling for career development that the postmodern era has already engendered: ‘‘no more experts’’, ‘‘enable rather than fit’’, rewrite the grand narrative’’, ‘‘career is personal’’, ‘‘career development is not counseling theory’’, ‘‘stories rather than scories’’.
Źródło:
Acta Universitatis Lodziensis. Folia Psychologica; 2002, 06; 29-36
2353-4842
Pojawia się w:
Acta Universitatis Lodziensis. Folia Psychologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rozumność i filozofia
Reasonability and Philosophy
Autorzy:
Migasiński, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2015840.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
racjonalność
postmodernizm
hermeneutyka
antropologia filozoficzna
rationality
postmodernism
hermeneutics
philosophical anthropology
Opis:
The article is concerned with the question of rationalism and irrationalism as definitions appraising philosophical attitudes. The author takes into consideration the charge of irrationalism against the main representatives of the so-called postmodernism: J. F. Lyotard, J.Derrida, G. Deleuze. He formulates the proposition that reason is one thing and the so-called operating intellect is another. Each philosophy has to use reason in the course of studying various aspects of reality, in the course of analyses concerning the nature of man and his products. However, there are aspects of the world that cannot be `seen through' by means of operating intellect. Hence the author conseders the phrase `irrational philosophy' as contradictio in adiecto. No philosophical system may be constructed completely on clear definitions; there always has to remain something that is the subject of intuition, something that cannot be distinctly defined. Descartes' rationalism may be an example illustrating this proposition. His philosophical system is ultimately based on the intuitively given cogito and the intuitively presented idea of infinity (God). Radical criticism of phenomenology offered by postmodernists has led to a vision of reality utterly depraved of foundations (anarchical). The author disagrees with such a way of philosophising. Instead, he thinks that P. Ricoeur's hermeneutics is the best tool for describing basic human existential experiences.
Źródło:
Roczniki Filozoficzne; 2003, 51, 1; 209-217
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Źródła solidarności. Czy etyka bezzałożeniowa jest irracjonalna?
The Sources of Solidarity. Is Ethics without Assumptions Irrational?
Autorzy:
Koczanowicz, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/2015841.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
etyka
postmodernizm
pragmatyzm
ethics
postmodernism
pragmatism
Opis:
The article is concerned with the foundations of ethics. The author takes into consideration rationalistic and universalistic conceptions of the foundations of ethics represented by Ch. Taylor and J. Habermas on the one hand, and ones based on intuition and direct moral experience on the other. In the latter current he includes the conceptions created under the influence of E. Levinas' (J. Derrida's) philosophy. At the same time he analyses the opposition between ethics established on reference to an actual, individual man and ethics based on universal rules. In his further considerations he also takes into account M. Bachtin's views as well as those of the American pragmatists: J. Dewey and G. H. Mead.
Źródło:
Roczniki Filozoficzne; 2003, 51, 1; 191-207
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Krytyka pojęcia rozwoju a studia regionalne
Critique of the concept of development and regional studies
Autorzy:
Domański, Bolesław
Powiązania:
https://bibliotekanauki.pl/articles/414361.pdf
Data publikacji:
2004
Wydawca:
Uniwersytet Warszawski. Instytut Ameryk i Europy. Centrum Europejskich Studiów Regionalnych i Lokalnych (EUROREG)
Tematy:
studia regionalne
postmodernizm
regional studies
postmodernism
Opis:
Przedmiotem zmasowanej krytyki stało się u schyłku XX wieku pojęcie rozwoju jako modernizacji i postępu, wraz z jego różnymi odmianami, m.in. europeizacją. Zarzuca mu się traktowanie rozwoju jako procesu o charakterze teleologicznym, jednolitym, linearnym, normalizującym i instrumentalnym. U podstaw takiego ujęcia leżą często idee dychotomicznego podziału przestrzeni. "Post-rozwojowa" krytyka reprezentuje różne nurty, m.in. konserwatywny antymodernizm, neoliberalny sprzeciw wobec interwencji państwa i lewicowy relatywizm kulturowy. Autor twierdzi, że źródła krytykowanych słabości tkwią przede wszystkim w nadmiernej generalizacji przedmiotowej, czasowej i geograficznej procesów rozwoju. Możliwe jest ich przezwyciężenie bez przyjmowania skrajnego stanowiska postmodernistycznego, odrzucającego wartościowanie regionalnych trajektorii rozwojowych i sprowadzającego je do równoległych narracji. Proces rozwoju może mieć w studiach regionalnych charakter otwarty, nie musi oznaczać zmierzania do określonego stanu końcowego i upodabniania do regionów uznanych za bardziej rozwinięte. Istnieją różne ścieżki rozwoju, z których wiele nie stanowi procesu linearnego ani też odgórnego projektu, istotną rolę odgrywają czynniki endogeniczne, w tym aktywność podmiotów regionalnych.
At the end of the XX-th century the concept of development as a synonym of modernization and progress has been heavily criticized. It has been said that such an approach defines the development as a teleological, uniform, linear, normalizing and instrumental process. This critique, known as post-development approach includes various ideologies, e.g. conservative anti-modernism, neo-liberal rejection of state's interventionism, and cultural relativism. The author claims that the main weaknesses of development concept are due to the unjustified generalizations with respect to the subject, time and space in which the processes are observed. Coping with those weaknesses do not necessarily require taking radical post-modernistic positions, rejecting any valuation of regional patterns of development. Regional studies may treat development as an open process, not necessarily leading to predetermined outcomes, and not always following the paths of the developed regions. There are development paths that are nonlinear processes in which the crucial role is played by the endogenous factors, such as activity of local actors.
Źródło:
Studia Regionalne i Lokalne; 2004, 2(16); 7-23
1509-4995
Pojawia się w:
Studia Regionalne i Lokalne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postmodernistyczna koncepcja życia społecznego
Postmodernist Conception of Social Life
Autorzy:
Kowalczyk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1856474.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
postmodernizm
społeczność
naród
państwo
antytotalitaryzm
solidarność
postmodernism
community
nation
state
anti-totalitarianism
solidarity
Opis:
Postmodernists’ opinions on social life are fragmentary, diverse and ambivalent and they are mainly concerned with three categories: community, nation and state. J. F. Lyotard and R. Rorty treat the origin of community as the result of a temporary social contract, whereas Z. Bauman considers freedom, differentiation and solidarity as the foundation of the political community. All postmodernists call in question ontological foundations of social life and this is why they express their criticism of the categories of nation and national state. Bauman accepts the ideas of cosmopolitism, and M. Foucault suggests the political conception instead of the ethnic-cultural conception of the nature. Postmodernists’ common position is a decided anti-totalitarianism, but they differ in their appraisal of state models; Rorty accepts the liberal model of parliamentary democracy, Lyotard considers it as out of date, and Foucault favors the ideas of anarchism, and that is why he considers any kind of political power connected with state structures to be a form of violence against man. Some postmodernists accept the idea of solidarity, but they call in question its foundations: the ontological one – the existence of the human nature, and the religious one – the idea of love of the neighbor. Rorty bases the postulate of solidarity on the belief that the differences that divide people are less important than their common characteristics. Bauman sees the basis of solidarity in the accidental character of man and in community of all people’s fate.
Źródło:
Roczniki Nauk Społecznych; 2005, 33, 1; 25-36
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
In Defense of Knowing, In Defense of Doubting: Cicero Engages Totalizing Skepticism, Sensate Materialism, and Pragmatist Realism in "Academica"
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2138833.pdf
Data publikacji:
2006-12-21
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Knowledge
Skepticism
Pragmatism
Realism
Relativism
Symbolic interactionism
Postmodernism
Cicero
Plato’s Academy
Opis:
Whereas contemporary scholars in the social sciences and humanities often envision themselves as exceptionally, if not uniquely, attentive to the problematics of human knowing and acting, the competing philosophies of totalizing skepticism, sensate materialism, divine worldviews, and pragmatist realism have a much more enduring presence in Western social thought. Plato (c420-348BCE) introduces a broad array of philosophic standpoints (theological, idealist, skepticist, materialist, and pragmatist) in his texts and Aristotle (c384-322BCE) addresses human knowing and acting in more distinctively secular, pluralist terms. Still, more scholarly considerations of human knowing and acting would be comparatively neglected by Cicero’s time and even more so after his era. Although much overlooked by those in the human sciences, Cicero’s Academica re-engages a number of highly consequential issues pertaining to the matter of human knowing and acting. Likewise, whereas Christian theologians often were hostile to heathen (relativist, materialist, pragmatist) philosophic viewpoints, important residues of these approaches would remain part of the Western intellectual tradition though Augustine’s (c354- 430 BCE) works. Academica is centered on the historically sustained skepticist emphases of Plato’s Academy (c350-50CE) but Cicero’s text also attends to some competing viewpoints that developed along the way. In addition to (1) acknowledging some of the intellectual shifts in Plato’s Academy over three centuries, this statement also (2) provides a pragmatist critique of the totalizing skepticism of the Academicians, and (3) illustrates the ways in which Cicero, as a representative and defender of Academician skepticism, deals with critiques pertaining to the problem of human knowing and acting. Thus, whereas Cicero is best known as a rhetorician and his text is presented as an instance of rhetorical interchange, Cicero’s Academica also may be seen as “a defense of knowing” and “a defense of doubting,” two of the most central features of scholarship.
Źródło:
Qualitative Sociology Review; 2006, 2, 3; 21-47
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Podejście postmodernistyczne w geografii turyzmu - nieuchronność czy/i moda?
Autorzy:
Kowalczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1797623.pdf
Data publikacji:
2006-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
postmodernizm
turystyka
geografia turyzmu
postmodernism
tourism
geography of tourism
Opis:
Widoczne w geografii wpływy podejścia postmodernistycznego można odnaleźć również w geografii turyzmu. Niejednoznaczność terminu „turystyka”, różnorodność motywacji i zachowań turystów itp., jak również słabość metodologiczna geografii turyzmu (wynikająca w dużym stopniu z podanych wyżej przyczyn i z braku odpowiednich danych statystycznych) sprawiają, że przyjmowane przez zajmujących się nią badaczy podejście postmodernistyczne jest podyktowane nie tylko modą, ale jest również pewną koniecznością.
Traces of the postmodernist approach in geography can also be found in tourism geography. The ambiguity of the term ‘tourism', differing tourist behaviours and motivations etc., as well as the methodological weakness in tourism geography (largely resulting from this and from the lack of appropriate statistical data) lead researchers to take a postmodernist approach, not only because it is in fashion, but also because it is necessary.
Źródło:
Turyzm; 2006, 16, 2; 31-40
0867-5856
2080-6922
Pojawia się w:
Turyzm
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Public Area and Globalization Antinomy
Autorzy:
Hauer, Tomáš
Powiązania:
https://bibliotekanauki.pl/articles/28766330.pdf
Data publikacji:
2006-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
public area
postmodernism
globalization antinomy
demos
negative externalities
postmodern definition of globalization
Opis:
The paper tries to carry out a philosophical analysis of some antinomies of the process we describe as globalization. We point out the disagreement between the expert and postmodern definition of globalization, the trend to drive out the postmodern conception of globalization from the public area. The globalization process is set in a broader context of social and political changes the liberal democracies went through in the second half of the 20th century. The examples presented by the author put emphasis on some negative externalities.
Źródło:
The New Educational Review; 2006, 9; 27-31
1732-6729
Pojawia się w:
The New Educational Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Moskiewski konceptualizm - między awangardą a postmodernizmem
Autorzy:
Pietraś, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/444279.pdf
Data publikacji:
2007
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
conceptualism
underground
soc art
avant-garde
postmodernism
Opis:
The Moscov Conceptualism was one of the famous phenomena of non-official art. It showed emptiness of soviet paintings, literature, art. The Moscow underground was connected by the same feeling and need to change the soviet language poisoned by demagogy of politicians, by the falsity of official slogans and literature. It entered two influential styles in non-formal culture of the 1970s and 1980s. First of them was concentrated on a visual art and used term "soc-art" connected with series of paintings by Vitaly Komar and Alexander Malamid. It compared material forms of soviet ideology (posters, slogans, graphic art) with the profusion of Western commercial advertising products and pop art. The second circle of artists was concentrated near Ilya Kabakov and included not only painters but also great writers like Dmitry Prigov, Lev Rubinstein and Vladimir Sorokin, who used to deconstruct typical socrealistic literature by showing her absurd. This trend was called Moscow Conceptualism and was in many points connected with traditions of avant-garde art, especially futurism and OBERIU.
Źródło:
Acta Neophilologica; 2007, IX; 131-142
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Christopher Norris, Dekonstrukcja przeciw postmodernizmowi. Teoria krytyczna i prawo rozumu, tłum. Artur Przybysławski, Universitas, Kraków 2001. ss. 237
Autorzy:
Niewczas, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/26850775.pdf
Data publikacji:
2008-12-31
Wydawca:
Akademia Zamojska
Tematy:
philosophy
deconstruction
writing idiom
deconstructionism
Derrida
terminology
postmodernism
filozofia
dekonstrukcja
idiom pisarski
dekonstrukcjonizm
terminologia
postmodernizm
Źródło:
Facta Simonidis; 2008, 1, 1; 351-359
1899-3109
Pojawia się w:
Facta Simonidis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawda w mediach
The Truth in Media
Autorzy:
Zanussi, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/20028168.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
media
truth
postmodernism
Opis:
It used to be that if some message came from an oral source, its weight depended on reliability of the one who had transmitted it and on the one who had heard it. If, on the other hand, something was printed it intrinsically became credible. Democratization of access to print and similar democratization of media, apart from its undoubtedly positive side, brings also a negative novum – it encourages everyone to speak freely. It is impossible to talk about truth in media, or truth in any other sense, and not relate to the fashionable nowadays in the humanities the vanquisher of Marxism – called postmodernism. This very movement in its popular form sows the seeds of fear of all who proclaim the existence of objective truth or, what is worse, absolute truth. They caution that the supporters of this truth will introduce it by force, so we are in danger of facing totalitarianism, fundamentalism and dark dictatorship. It is uncertainty that drives people to violence. Those who have something to hold on to are more unaffected by despair. The fanatics are often recruited from those who are adrift. Less often from those with a questing mind. But in order to seek one needs to believe that truth exists. Even if it were always incomplete and imperfect in the form in which we are able to assimilate it. To the charges that every certainty leads to violence, I reply that most frequently it is the opposite. It is fear and feeling adrift that drive people to the false certainty. Whoever believes that truth exists will easier accept that he will never grasp it. In the very important debate that was conducted some years ago, the fear of fundamentalism was juxtaposed with the fear of nihilism. I see the latter as a greater threat.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 2; 191-193
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Styl i znaczenie w architekturze (Gaudi, Gehry, Libeskind)
Style and Meaning in Architecture (Gaudi, Gehry, Libeskind)
Autorzy:
Małecka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/953658.pdf
Data publikacji:
2008-12-31
Wydawca:
Uniwersytet Opolski
Tematy:
meaning of architecture
symbolism in architecture
postmodernism in architecture
deconstructivism in architecture
Gaudi
Gehry
Libeskind
Opis:
The paper discusses the problem o f meaning in architecture and its relation to style. First, Roman Ingarden’s aesthetic theory is referred to. It is concluded that the architectonic object can be considered a valuable realisation in the sphere o f art only if it combines artistic values with so-called “metaphysical qualities”, i.e. symbolic reference to the ultimate reality. This artistic and metaphysical mission o f architecture is fulfilled primarily by the medieval cathedral regarded as “imitation o f the cathedral that is in heaven”. The beauty o f church based on harmonic proportion symbolises God’s perfection. The main part o f the paper is devoted to discussion o f three original architects: Antonio Gaudi, the representative o f modernism, and postmodern deconstructivists: Frank O. Gehry and Daniel Libeskind. The work o f the “divine architect” Antonio Gaudi is considered as a revival o f gothic tradition, embodied in eclectic and highly decorative style, with its characteristic organicist elements. For Gaudi, architecture consists in the following o f natural principles, thus pointing to God as the creator o f nature. Frank O. Gehry, on the other hand, dismantles and reconstructs architectural forms in a new and shocking way, introducing contrast with the environment. His works may be regarded a purely formal game, thus indicating the decline of meaningful culture. They are considered as Baudrillard’s simulacra, pointing only at themselves. The other o f analysed deconstructivists, Daniel Libeskind, reintroduces the idea o f architecture as a domain o f deeper meanings. His best known masterpiece, the Jewish Museum in Berlin, provides the visitors with an opportunity o f symbolic participation in suffering o f Jews, which is the purpose achieved by architectural means. His works are characterized by a lack o f one univocal meaning; and are open to ever new involvement o f the subject, who is to constitute the meaning within their own aesthetic experience, in the discourse between history and the present.
Źródło:
Stylistyka; 2008, 17; 41-48
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cracovian modernists - the 60 ties, 90 ties of the XX century - the returns
Autorzy:
Wrana, J.
Powiązania:
https://bibliotekanauki.pl/articles/391276.pdf
Data publikacji:
2009
Wydawca:
Politechnika Lubelska. Wydawnictwo Politechniki Lubelskiej
Tematy:
Cracow
modernism
postmodernism
Opis:
The European reaction of the leading architects towards the period of international style, "The idea of style has yet again become up-to-date. The modern style, covering the whole world, is uniform and coherent..." [4], promoted at the exhibition "Modernist architecture" organized in Museum of Art in New York by architects Henry Russell Hitchcock and Philips Johnson, was immediate. The leading European architects: a) Walter Gropius wrote: "The aim of Bauhaus was not to promote one particular style..." [4], b) Le Corbusier formulated "Fundamental principles of aesthetics" [4], c) Bruno Taut wrote: "Five assumptions of new architecture" [4]. The message that "The form follows the function" became the very principle of modernism. The year 1972, when the blocks of flats in St. Louis, US were blown up, and the year of the actual end of the ideology originating from CIAM, is the agreed time marked as the end of modernism. It was a few years after Le Corbusier's death (1965) - the death of the unchallenged spiritual ideologist of modernism.
Źródło:
Budownictwo i Architektura; 2009, 4, 1; 125-132
1899-0665
Pojawia się w:
Budownictwo i Architektura
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 365

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies