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    Wyświetlanie 1-17 z 17
    Tytuł:
    The Aporetic Method in Plotinus’ Enneads
    Autorzy:
    Stróżyński, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1046767.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plotinus
    spiritual exercise
    aporia
    Opis:
    There seem to be two tendencies in the Plotinian scholarship concerning spiritual method of the Enneads. First is more general and the other more specific and focused on the analysis of the text. The paper follows the second type of study and attempts to present and analyze Plotinian use of aporia as a spiritual exercise. Traditionally aporia was used as a point of departure for philosophical discussion (e.g. by Aristotle) and sometimes Plotinus follows this tradition. But at other times he uses aporia as a point of arrival – he creates a painful tension due to the fact that discursive thought is unable to know the nature of the One (or, less frequently, also Intellect). The tension becomes a sort of spiritual labor in which the contemplation is born and the tension is released. Several passages from the Enneads are analyzed to show various uses of that method.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 1; 17-31
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kontemplacja a poznanie w filozofii Plotyna
    Contemplation and knowledge in the philosophy of Plotinus
    Autorzy:
    Stróżyński, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/426849.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Plotinus
    contemplation
    knowledge
    metaphysics
    mysticism
    Opis:
    Plotinus’ mysticism is a controversial field of study. While some scholars see in it the essential aspect of his system, others consider it to be of little importance. Interpretations of the “mystical union” with the One also differ from monistic to theistic, and the debate seems to be far from an ultimate conclusions. This paper is an attempt to find a different approach to this problem, namely, by examining relationships between contemplation (which appears to be a more useful term than “mystical experience”) and knowledge in the system of Plotinus. It is suggested that the two main types of contemplation are “noetic” contemplation, which is a paradigm for knowledge and derives from Plato’s and Aristotle’s account of noesis, and “hypernoetic” contemplation which is a borderline phenomenon for ancient philosophy, because it is a state of beatifying unknowing. While noetic contemplation is more typical of Western philosophy, hypernoetic contemplation is a phenomenon similar to what Eastern mystical religions strive for. Even though Plotinus’ philosophy seems to incorporate an experience that is central to the Eastern thought, the author of the Enneads remains a profoundly Western thinker, trying to put the state of contemplative unknowing in the context of intellectual, rational pursuit of truth and happiness.
    Źródło:
    Logos i Ethos; 2013, 2(35); 259-295
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Der Geist und sein Denken. Zur Rezeption der platonischen megista-gene Lehre bei Plotin und Proklos
    The Spirit and Its Thinking. On the Recepcion of Plato’s megista gēnē Doctrine in Plotinus and Proclus
    Autorzy:
    Gögelein, Simon
    Powiązania:
    https://bibliotekanauki.pl/articles/938385.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plato
    megista gēnē
    Plotinus
    Proclus
    Opis:
    This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of the megista-gēnē-dialectic in Neoplatonism (especially Plotinus and Proclus). The present paper offers a historical comparative study that consists of three parts. The first one gives a short summary concerning Platoʼs request regarding the concept of inverse and complex Ideas. The second one examines Plotinus’ conception of the νοῦς (Enn. VI 2, 7–8), in which the megista gēnē στάσις, κίνησις, ὄν, ταὐτόν and ἕτερον constitute the realm of the intellect. While the third and final part of the article investigates Proclusʼ extrapolation of the Platonic dialectic, it focuses on selected passages from the Commentary on the Parmenides. The paper concludes with a summary of the results.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 139-162
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Il male come „privazione”. Simplicio e Filopono in difesa della materia
    Evil as Privation in Neoplatonism. Simplicius and Philoponus in Defense of Matter
    Autorzy:
    Cardullo, R. Loredana
    Powiązania:
    https://bibliotekanauki.pl/articles/938498.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Evil
    matter
    privation
    Plotinus
    Proclus
    Simplicius
    Philoponus
    Opis:
    The aim of this paper is to highlight the decisive contribution of Simplicius and Philoponus to the resolution of the problem of evil in Neoplatonism. A correct and faithful interpretation of the problem, which also had to agree with Plato’s texts, became particularly needed after Plotinus had identified evil with matter, threatening, thus, the dualistic position, which was absent in Plato. The first rectification was made by Proclus with the notion of parhypostasis, i.e., “parasitic” or “collateral” existence, which de-hypostasized evil, while at the same time challenging the Plotinian theory that turned evil into a principle that was ontologically opposed to good. In light of this, the last Neoplatonic exegetes, Simplicius and Philoponus, definitely clarified the “privative” role of kakon, finally relieving matter from the negative meaning given to it by Plotinus and restoring metaphysical monism. 
    Źródło:
    Peitho. Examina Antiqua; 2017, 8, 1; 391-408
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Being Alive, Living a Life. The Unity of the Concept of Life in Pseudo-Dionysius the Areopagite
    Autorzy:
    Stępień, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1789190.pdf
    Data publikacji:
    2021-09-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Pseudo-Dionysius The Areopagite
    Plotinus
    Life
    Christian Neoplatonism
    Proclus
    Opis:
    The writings of Corpus Dionysiacum present a concept of life which is different from the one that we profess nowadays. Its view is backed up mainly by the Platonic tradition, which since the times of Plato has tended to see life as an intellectual principle. Therefore, in the Neoplatonic system we can find the conviction that life, in its fullest sense, is intellectual and at its peak is a vision of the One. In the system of Proclus, life, apart from being a principle, is also a god and the main principle of the whole world of intellectual and intellective gods. Pseudo-Dionysius in his writings exploits the concept of the unparticipable and participable principle, and since God is for him Trinity completely beyond participation and knowledge, the divine names play the role of participable henads. However, for Dionysius, names are neither hypostases nor living gods, which is clearly visible in case of the name of Life. All things participate in the name of life and in this name God is the only principle of life in the universe. However, life is not a property to own, but rather a constant struggle to approach the Trinity. Therefore, by committing a sin, an angel or a man loses life, which in the case of a man can be regained through sacramental activity. An analysis of the thoughts of Pseudo-Dionysius reveals a conception of life which is unified contrary to its shattered modern understanding. While biological, mental, moral lives fundamentally differ for us, for Dionysius those are merely aspects of the same thing, and therefore in his view life can be lost and regained not only in the metaphorical, but also the ontological sense.
    Źródło:
    Verbum Vitae; 2021, 39, 3; 1007-1024
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sulla categoria aristotelica della sostanza. Variazioni esegetiche da Plotino ad Ammonio
    On Aristotelian Category of Substance. Exegetic Variations from Plotinus to Ammonius
    Autorzy:
    Cardullo, R. Loredana
    Powiązania:
    https://bibliotekanauki.pl/articles/938395.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aristotle
    substance
    commentators
    Neoplatonism
    Plotinus
    Porphyry
    Syrianus
    Ammonius
    immanent forms
    universals
    Opis:
    One of the main difficulties that Neoplatonic commentators of Aristotle face is the different treatment that the Categories and the Metaphysics offer to the question of the substance. After describing briefly the status quaestionis ousiae in Aristotle, and after tracing the main Neoplatonic interpretations of this doctrine (from Plotinus’ negative one to Porphyry’s positive and “conciliatory” one), this article attempts to demonstrate that the Neoplatonists of Athens and Alexandria, Syrianus and Ammonius, inaugurate a new interpretation of the Aristotelian doctrine. With regard to the category of substance in general and to the question of substantiality of “immanent form” in particular, this new interpretation goes beyond the positions of Plotinus and Porphyry and returns the ontological value to the Aristotelian substances. Unlike Plotinus, who recognized as ousia only that one intelligible, that is five genres of the Platonic Sophist, and unlike Porphyry, who defused the anti–Platonic fuse of the Categories, giving to this treaty a mainly semantic skopos, these philosophers, through their original study of the theory of the three states of katholou, already shed in the Porphyrian Eisagôgê, fit the immanent forms of Aristotle, recognized as substances and as a reflection of the transcendental universal, into the late antique Neoplatonic metaphysical triadic structure.
    Źródło:
    Peitho. Examina Antiqua; 2014, 5, 1; 59-90
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Plotinus’ Adoption of Aristotle’s Doctrine of Act (Energeia)
    Autorzy:
    Hancock, Curtis L.
    Powiązania:
    https://bibliotekanauki.pl/articles/512598.pdf
    Data publikacji:
    2012
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    Plotinus
    Plato
    Aristotle
    contemplation
    being
    act
    achieved perfection
    actuation
    activity
    Opis:
    Plotinus demonstrated his commitment to energeia by having devoted an entire treatise to the energeia/dynamis distinction, which seems to be important to Plotinus’ philosophical project as a whole. The article attempts to demonstrate that energeia, which is synonymous with contempla-tion (noēsis) and being (ousia, eidos, to on, noēton), should be translated in various ways out of respect for the fact that there are different levels of contemplation and being and that there are different ways of looking at being. It also maintains that Plotinus’ handling of energeia is gener-ally a reaction, in both positive and negative ways, to the philosophies of Plato and Aristotle. On account of delivered commentary on Enneads II, 5 (25) and VI, 2 (43), conjoined to its conclu-sions, the article strives for showing that Plotinus’ doctrine of energeia/dynamis unlocks his entire philosophy.
    Źródło:
    Studia Ełckie; 2012, 14; 117-135
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mistyka jaźni w filozofii Plotyna
    The Misticism of the Self in the Philosophy of Plotinus
    Autorzy:
    Stróżyński, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1048323.pdf
    Data publikacji:
    2016-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plotinus
    mystical experience
    mysticism
    contemplation
    the self
    Plotyn
    doświadczenie mistyczne
    mistycyzm
    kontemplacja
    jaźń
    Opis:
    The subject of the article is analysis of mystical experience in Plotinus’ philosophy from the perspective of the experience of the self. The author point to two distinct levels of contemplation present in Plotinu: the noetic and the hypernoetic one. The first is an intellectual intuition of the true being, while the latter is a union with the One above being through unknowing. Hypernoetic experience is discusses in terms of an experience of the core of the human self, which is inseparably united to the One in such a way that the ultimate experience of the self is, at the same time, the experience of the One as indistinct from the self. Plotinus, however, does not interpret this experience as a testimony to the objective identity of the One and the soul, but in terms of a subjective state which is, in a way, contradictory to the metaphysical state of affairs. The One is distinct from the soul, but in the ultimate experience become indistinguishable from it. The mysticism of the self within philosophy brings about an inevitable tension which is overcome by Plotinus through the use of distinction between the experience of reality and reality in itself. 
    Źródło:
    Filozofia Chrześcijańska; 2016, 13; 97-120
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wiara szukająca zrozumienia w aspekcie praktyki dążenia ku szczęściu w ujęciu Platona, Plotyna i św. Augustyna
    Faith seeking understanding in context of striving to achieve happiness according to Plato, Plotinus and st. Augustine
    Autorzy:
    Stępień, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/612477.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Platon
    Plotyn
    św. Augustyn
    wiara
    rozum
    Plato
    Plotinus
    St. Augustine
    faith
    belief
    reason
    Opis:
    Well known sentence fides quaerens intellectum often mentioned by St. Augustine of Hippo and very popular in medieval theology is often understood in such a way, that act of faith must be prior to rational cognition. Faith is understood in this sentence, as acceptance of Christian Revelation and natural cognition seems to be impossible without prior act of faith. The purpose of this article is to show, that faith or belief is present in the writings of pagan philosophers (especially Plato and Plotinus) as the necessary stage of the process of cognition. It can be seen especially in the context of philosophical life understood as seeking happiness. To enter the path of philosophical life it is necessary for the pupil to listen and believe in the words of the master. Pupil believing in authority of the master must obtain the conviction, that entering the path of the true philosophy is worth the effort and that it is possible to have the higher understanding and knowledge. At the end of the path belief disappears, because pupil can penetrate the higher truth and understand it himself. Analysis of mutual relation of faith and understanding in pagan philos ophers shows that it is not sufficient to point out the priority of faith to classify Christian writers (especially St. Augustine) as theologians rather then philosophers, since this sequence could occur at natural level.
    Źródło:
    Vox Patrum; 2014, 61; 441-456
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Augustine’s Socratic method
    Autorzy:
    Drozdek, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/431091.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Augustine
    Socrates
    Plato
    Plotinus
    ontology
    epistemology
    Św. Augustyn
    Sokrates
    Platon
    Plotyn
    ontologia
    epistemologia
    Opis:
    The article discusses a seldom investigated problem of Socrates’s influence on Augustine’s intellectual development. It is shown that Augustine started with an intense use of the Socratic method utilizing its elenctic and maieutic questioning to expose the truth hidden in the soul. Also, just as the Socratic method led to ontological developments in Plato and Plotinus, it led Augustine to the development of his Christian ontology.
    Źródło:
    Studia Philosophiae Christianae; 2016, 52, 1; 5-26
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ostatnie dni Plotyna: pandemia i filozofia
    Plotinus’ last days: pandemic and philosophy
    Autorzy:
    Stróżyński, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1806847.pdf
    Data publikacji:
    2021-10-12
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Plotinus
    Cyprian’s plague
    pandemic
    death
    Porphyry
    Firmicus Maternus
    the Enneads
    the Good
    Opis:
    The traditional view of the cause of Plotinus’ death was leprosy. The analysis of the biographical sources, however, point to another hypothesis, that of „Cyprian’s plague”. The last months of Plotinus life and work coincided with the end of this great ancient pandemic and he produced four treatises, focused primarily on ethical problems. The last treatise, On the primal Good (1.7) is a short and concentrated meditation on the First Principle and the soul’s ascent to it.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 285-301
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Cnoty kardynalne w pismach Bazylego z Cezarei. Aspekt filologiczno-historyczny
    Autorzy:
    Kochanek, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/2158119.pdf
    Data publikacji:
    2022-12-15
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    cardinal virtues
    Basil of Caesarea
    Plato
    Aristotle
    Plotinus
    cnoty kardynalne
    Bazyli Wielki
    Platon
    Arystoteles
    Plotyn
    Opis:
    Cztery cnoty kardynalne (roztropność, umiarkowanie, sprawiedliwość i męstwo) są często wspominane w pismach biskupa Cezarei. Bazyli jako teolog pisze o nich w kontekście chrześcijańskich zasad etyczno-moralnych. Cnoty kardynalne mają pomóc człowiekowi w osiągnięciu zbawienia, które jest głównym celem życia każdego wyznawcy Chrystusa. Można więc powiedzieć, że cnoty te są ukierunkowane chrystocentrycznie. Bazyli oparł swe analizy przede wszystkim na etycznych koncepcjach Platona, Arystotelesa i Plotyna. Jednak jako intelektualista chrześcijański wyszedł daleko poza schemat czterech cnót proponowany przez tych myślicieli greckich. Artykuł składa się z dwóch części. Część pierwsza zawiera głównie informacje bibliograficzne na temat znaczenia dwóch pojęć: ἀρετή i virtus. Druga część analizuje cnoty kardynalne w pismach Bazylego oraz związki aretologii  biskupa Cezarei z filozofią grecką. Również i tutaj wiele miejsca poświęcono informacjom bibliograficznym,  które umieszczono w przypisach. W ten sposób artykuł spełnia dwie funkcje: z jednej strony daje czytelnikowi użyteczną bibliografię, z drugiej zaś przedstawia koncepcję cnót kardynalnych na bazie pism Bazylego z Cezarei. 
    The four cardinal virtues (prudence, moderation, justice and bravery) are frequently mentioned in the writings by the Bishop of Caesarea. Basil, as a theologian, writes about them in the context of Christian ethic and moral principles. The cardinal virtues are to help human beings achieve salvation, which is the main aim in the life of every confessor of Christ. Thus, one can say that these virtues are christocentrically directed. Basil based his analyses mainly on the ethical ideas of Plato, Aristotle and Plotinus. However, as a Christian intellectual, h4e went far beyond the scheme of these four virtues suggested by the Greek thinkers. The article consists of two parts. The first part contains mainly bibliographical information on the meaning of two notions: ἀρετή and virtus. The second part is the analysis of cardinal virtues in Basil’s writings and connections of Bishop of Caesarea’s aretology with Greek philosophy. Also here a lot of space is devoted to bibliographical information contained in the footnotes. In this way the article fulfils two functions: on one hand it gives the reader a useful bibliography, while on the other it presents the idea of cardinal virtues on the basis of the writings by Basil of Caesarea. 
    Źródło:
    Vox Patrum; 2022, 84; 7-30
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kilka uwag na temat ekstazy Plotyna – wokół interpretacji Enn. IV 8[6],1,1-11
    Some Remarks on the Ecstasy of Plotinus – the Interpretation of Enneads IV 8[6],1,1–11
    Autorzy:
    Szymańska-Kuta, Daria
    Powiązania:
    https://bibliotekanauki.pl/articles/640892.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Plotinus
    Neoplatonism
    mysticism
    religious experience
    ecstasy
    rationalism
    irrationalism
    Plotyn
    neoplatonizm
    Mistycyzm
    Doświadczenie religijne
    Ekstaza
    racjonalizm
    irracjonalizm
    Opis:
    The starting point of the article is a critical analysis of the possible interpretations of the famous excerpt of Enn. IV 8[6],1,1–11, on the basis of which the image of the ecstasy of Plotinus as a momentary rapture, which Plotinus apparently experienced a certain number of times in his life, was formed. In the next part of the article this analysis becomes a pretext for considering, on the one hand, the elements which show the closely philosophical, rational character of the Plotinian system, yet on the other hand the irrational elements appearing in the text of Enneads. The author also tackles the problem of the continuity of the irrational component of Neoplatonic tradition. In this way she tries to answer the question whether Postplotinian Neoplatonism – sinking to irrationalist positions – broke with the rationalist premises of the philosophy of Plotinus, or, on the contrary, has its basis in certain philosophical assumptions which develop Plotinus’ views.
    Źródło:
    Studia Religiologica; 2011, 44; 95-107
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Relacja Jedno–wiele jako filozoficzny fundament metafizyki Proklosa
    The Relation: One/Many as the Philosophical Foundation of Proclus’s Metaphysics
    Autorzy:
    Dembiński, Bogdan
    Powiązania:
    https://bibliotekanauki.pl/articles/2013140.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    relacja Jedno–Wiele
    Platon
    Plotyn
    Porfiriusz
    Jamblich
    Proklos
    the relation: the One/Multiplicity
    Plotinus
    Porphyry
    Iamblichus
    Proclus
    Opis:
    The analysis inherent in this text is basic for the construction of Proclus’s system, namely the problem of the relation: the One/Multiplicity. This question is central and constitutes the most meaningful systems of Greek philosophy. The relation: the One/Multiplicity is the starting point in constructing metaphysical systems, it makes that all that is its consequence must have and has a relational nature. This eliminates thinking about the world in terms of isolated, autonomic, and unrelated objects. The considerations in question have shown the most important stages in the problems: the One/Multiplicity, starting from Plato, through Plotinus Porphyry, Iamblichus, down to Proclus.
    Źródło:
    Roczniki Filozoficzne; 2008, 56, 2; 33-42
    0035-7685
    Pojawia się w:
    Roczniki Filozoficzne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nawrócenie św. Augustyna a jego stosunek do kultury antycznej
    Autorzy:
    Spychała, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/631021.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Roman Empire
    Christianity
    Fathers of the Church
    synods
    Augustine
    classical literature
    Manichaeism
    magic
    astrology
    Plato’s philosophy
    Plotinus
    Porphyry
    Ambrose
    catechumen
    baptism
    Church.
    Opis:
    Augustine of Hippo was the most eminent Church theologian at the close of antiquity. His influence is perceptible until the present day. The path which led him to Christianity was typical for the period of the late Roman Empire, when various religious currents would contend. It seems that the problems of antique culture were of secondary significance in his conversion.  
    Źródło:
    Studia Europaea Gnesnensia; 2011, 3; 227-243
    2082-5951
    Pojawia się w:
    Studia Europaea Gnesnensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Doświadczenie i ewolucja greckiego ideału piękna w koncepcji Pseudo-Dionizego Areopagity. Artysta jako pokorny hymnograf
    Autorzy:
    Miśkiewicz, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/668821.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Plato
    Plotinus
    Pseudo-Dionysius the Areopagite
    Beauty
    the Goodness
    the Truth
    philosophy
    Christianity
    art
    music
    idea
    Platon
    Plotyn
    Pseudo-Dionizy Areopagita
    Piękno
    Dobro
    Prawda
    filozofia
    chrześcijaństwo
    sztuka
    muzyka
    Opis:
    Beauty, as one of the key concepts of classical philosophy and affirmed by Christianity, is subject to further evolution. In its hierarchy, as Plato stressed, it rises from the physicality through actions and laws up to the truth that reveals beauty in and of itself – unchanging and eternal. Plotinus believed in the beauty of things from their presence in the ideal, which is true Oneness. Higher areas of beauty can be seen only by the soul. The culmination of Beauty as recognized Plotinus is the highest Beauty and the supreme Good in itself that gives everything and loses nothing. According to the theory of emanation, beauty also passes into deeds and cultivated activities, especially art, which as a tool portrays and reveals the essence of things. Participation in giving form to eternal beauty is possible because a man, an artist, has a vision of eternal ideas. Plotinus established a hierarchy of those, who because of their predispositions are able to advance and discover the beauty of the divine mind: musician – aficionado – philosopher. This three-stage initiation was transformed by Pseudo-Dionysius into the concept of the celestial hierarchy and the Church hierarchy. Together, they form the way to know God’s Truths. Highest beings receive the doctrine of God’s miracles by means of illumination. Next, they pass it down to the lower hierarchies so that they can glorify and receive God according to their predispositions. In this way, says Dionysius, the texts of the Bible provide the people with hymns, sung by the angels of the highest hierarchy in which was revealed the greatness of their extraordinary light. Hymns and canticles which are sung by the Church are a reflection of the spiritual hymns from the celestial hierarchy. According to Dionysius, any other being participates in beauty because it comes from God, and therefore it can become a source of the most profound contemplation. The concept of Plotinus implies breaking down barriers in the quest to catch a glimpse of beauty, suitable to lead both the musician, the artist, and the lover, so that they can see the true beauty. For Dionysius, the musician is a recipient and utterer of the beauty which is contained in the eternal, heavenly hymns. His faith makes him a tool of God, and he becomes a humble hymnist.
    Piękno, jako jedno z kluczowych pojęć filozofii klasycznej, przejęte przez chrześcijaństwo, podlegało dalszej ewolucji. W swej hierarchii, jaką kreślił Platon, piękno wznosi się od cielesności poprzez czyny i prawa aż do prawdy, która odsłania piękno samo w sobie – niezmienne i wieczne. Plotyn uzależniał piękno rzeczy od ich udziału w idei będącej prawdziwą jednością. Wyższe rejony piękna postrzegane mogą być jedynie przez duszę. Punktem kulminacyjnym piękna w ujęciu Plotyna jest Arcypiękno i najwyższe Dobro samo w sobie, które dając wszystko, nie bierze i nie ujmuje sobie niczego. Zgodnie z teorią emanacji to piękno przechodzi również na czyny i uprawiane zajęcia, w tym przede wszystkim sztukę, traktowaną jako narzędzie ukazywania idei, odsłaniającą istotę rzeczy. Udział w odwzorowywaniu piękna wiecznego jest możliwy, bo człowiek – artysta – chociaż stworzony ze zmieszanych substancji, posiada odblask wiecznych idei. Plotyn ustalił hierarchię tych, którzy ze względu na swoje predyspozycje, zdolni są odbyć drogę wzwyż i odkryć arcypiękno boskiego Rozumu. Są nimi: muzyk – miłośnik – filozof. Ta trójstopniowa inicjacja została przez Pseudo-Dionizego przekształcona w koncepcję hierarchii niebiańskiej i odpowiadającą jej koncepcję hierarchii kościelnej. Wspólnie tworzą one drogę do poznania boskich Prawd. Najwyższe substancje odbierają naukę o cudach bożych drogą iluminacji i dalej przekazują ją w dół, niższym hierarchiom, by i one mogły otwierać się na wysławianie i przyjęcie Boga, stosownie do swoich predyspozycji. W ten sposób, stwierdza Pseudo-Dionizy, teksty Pisma przekazały ludziom hymny śpiewane przez Anioły najwyższej hierarchii, w których ukazana została cała wielkość ich niezwykłej światłości. Hymny i kantyki śpiewane przez Kościół są więc odbiciem hymnów pochodzących z hierarchii niebiańskiej. Według Pseudo-Dionizego każdy byt, ponieważ pochodzi od Boga, partycypuje w pięknie, dlatego może stać się źródłem najpiękniejszych kontemplacji. Koncepcja Plotyna zakłada przełamywanie barier w dążeniu do ujrzenia piękna, odpowiednie poprowadzenie muzyka i miłośnika, aby mogli oni ujrzeć prawdziwe piękno. U Dionizego muzyk jest odbiorcą i przekazicielem piękna zawartego w wiecznych, niebiańskich hymnach. Jego wiara sprawia, że staje się bożym narzędziem, pokornym hymnografem.
    Źródło:
    Pro Musica Sacra; 2014, 12
    2083-4039
    Pojawia się w:
    Pro Musica Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nieskończoność Boga u Orygenesa: przyczyna wielkiego nieporozumienia
    The infiniteness of God in Origen: a great misunderstanding
    Autorzy:
    Mrugalski, Damian
    Powiązania:
    https://bibliotekanauki.pl/articles/612720.pdf
    Data publikacji:
    2017
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    nieskończoność Boga
    moc Boga
    wiedza Boga
    filozofia patrystyczna
    Orygenes
    Filon z Aleksandrii
    Klemens z Aleksandrii
    wpływ greckiej filozofii na chrześcijaństwo
    Platon
    Arystoteles
    Plotyn
    the infiniteness of God
    the power of God
    the knowledge of God
    patristic philosophy
    Origen
    Philo of Alexandria
    Clement of Alexandria
    the influence of Greek philosophy on Christianity
    Plato
    Aristotle
    Plotinus
    Opis:
    Many historians of ideas – philosophers and theologians – believe that the first thinker to introduce the concept of a positive understanding of the infiniteness of God was Plotinus. In Greek philosophy, however, something infinite was understood as “unfinished” and therefore “imperfect”. All the same, according to many scholars, Christianity took the concept of the infiniteness of God precisely from the founder of neo-Platonism. One of the reasons for which researchers of the doctrines of the ancient world persist in this thesis even today is the fact that, in the writings of Origen – who lived at the time of Plotinus – we find the expressions which might give readers the impression that God’s power is finite, since God brought into existence a finite number of created beings. This article argues that this widely-held interpretation is wrong. Philo and Clement, a Jewish and a Christian thinker, both of Alexandria – from whose doctrines Origen borrowed abundantly – wrote of an infinite God before Origen did. In the surviving works of Origen, moreover, he nowhere states explicitly that God’s power is finite, although it is true that, according to him, God created a finite number of creatures. The controversial thesis of a finite God is found only in fragments written by ancient critics of Origen’s teaching. A detailed analysis of Origen’s own original pronouncements on the nature, power and knowledge of God leads one to the conclusion that the fragments that have led many historians of ideas into confusion, either do not represent the views of Origen himself or present Origen’s teachings inaccurately. Moreover, in Origen’s surviving Greek writings, we find the term ¥peiron used in reference to God. This is precisely the term used by Greek philosophers to designate infinity. We may posit, then, that the concept of the infiniteness of God, positively understood, was born of the encounter of Greek philosophy with the Bible – that is, with the Jewish and Christian doctrines of the first centuries of the common era. Origen, who came slightly later, continued the thought of his predecessors and does not contradict them anywhere in his surviving works. What remains to be examined is the question of whether Plotinus himself made use of the work of Jewish and Christian thinkers in forming his doctrine of an infinite God, rather than those thinkers leaning on Plotinus, as is usually assumed.
    Źródło:
    Vox Patrum; 2017, 67; 437-475
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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