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Wyświetlanie 1-6 z 6
Tytuł:
A Response to Brian Welter’s Review of Peter Redpath’s The Moral Psychology of St. Thomas: An Introduction to Ragamuffin Ethics
Autorzy:
Peláez, Marvin
Powiązania:
https://bibliotekanauki.pl/articles/507332.pdf
Data publikacji:
2018-06-30
Wydawca:
International Étienne Gilson Society
Tematy:
Brian Welter
Peter Redpath
moral psychology
Thomas Aquinas
ethics
Opis:
The main purpose of this response is twofold, to: (1) acknowl-edge and elaborate on aspects of Welter’s review that highlight key points in Redpath’s book, and (2) make some precisions and amplifica-tions so that both authors can be better appreciated for what they offer in their works to contemporary readers.
Źródło:
Studia Gilsoniana; 2018, 7, 2; 373-389
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
BOOK REVIEW: Peter A. Redpath, The Moral Psychology of St. Thomas Aquinas: An Introduction to Ragamuffin Ethics (St. Louis, MO: Enroute, 2017)
Autorzy:
Welter, Brian
Powiązania:
https://bibliotekanauki.pl/articles/507530.pdf
Data publikacji:
2017-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Peter A. Redpath
moral psychology
Thomas Aquinas
ethics
Opis:
BOOK REVIEW: Peter A. Redpath, The Moral Psychology of St. Thomas Aquinas: An Introduction to Ragamuffin Ethics (St. Louis, MO: Enroute, 2017), pp. 795 ISBN: 978-0-9988940-3-4
Źródło:
Studia Gilsoniana; 2017, 6, 4; 633-637
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMON SENSE BIBLICAL HERMENEUTICS
Autorzy:
Mangini, Michael B.
Powiązania:
https://bibliotekanauki.pl/articles/507476.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
common sense
hermeneutics
Bible
language
interpretation
realism
nominalism
semiotics
Thomas Howe
John Deely
Peter Redpath
Opis:
Since the noetics of moderate realism provide a firm foundation upon which to build a hermeneutic of common sense, in the first part of his paper the author adopts Thomas Howe’s argument that the noetical aspect of moderate realism is a necessary condition for correct, universally valid biblical interpretation, but he adds, “insofar as it gives us hope in discovering the true meaning of a given passage.” In the second part, the author relies on John Deely’s work to show how semiotics may help interpreters go beyond meaning and seek the significance of the persons, places, events, ideas, etc., of which the meaning of the text has presented as objects to be interpreted. It is in significance that the unity of Scripture is found. The chief aim is what every passage of the Bible signifies. Considered as a genus, Scripture is composed of many parts/species that are ordered to a chief aim. This is the structure of common sense hermeneutics; therefore in the third part the author restates Peter Redpath’s exposition of Aristotle and St. Thomas’s ontology of the one and the many and analogously applies it to the question of how an exegete can discern the proper significance and faithfully interpret the word of God.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 547-562
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Missing Person in Catholic Spirituality
Autorzy:
Michaud, Thomas A.
Powiązania:
https://bibliotekanauki.pl/articles/507610.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Peter Redpath
Gabriel Marcel
West
crisis
Christianity
metaphysics
person
society
humanism
individualism
collectivism
spirituality
culture
socioeconomics
environmentalism
Opis:
Peter Redpath and Gabriel Marcel warn that the West is engulfed in a crisis. From their various philosophical perspectives, they identify the source of the crisis as a distortion of traditional Christian metaphysics of the human person as a free individual capable of pursuing truth and entering into relations of community with others. The distortion is caused by an abstract humanism that rightly denounces individualism, but as an alternative promotes a socialistic collectivism. This essay argues that this distortion is further causing the emergence of a collectivist spirituality which loses the individual, free human person. This spirituality is shown to be particularly manifest in various Catholic approaches to socioeconomics and environmentalism.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 163-177
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Redpath on the Nature of Philosophy
Autorzy:
Delfino, Robert A.
Powiązania:
https://bibliotekanauki.pl/articles/507612.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aristotle
Thomas Aquinas
Peter Redpath
Armand Maurer
philosophy
science
wisdom
first principle
sense realism
common sense
cause
universals
abstraction
formal object
method
virtue
happiness
genus
metaphysics
Opis:
In this article the author discusses Peter A. Redpath’s understanding of the nature of philosophy and his account of how erroneous understandings of philosophy have led to the decline of the West and to the separation of philosophy from modern science and modern science from wisdom. Following Aristotle and St. Thomas Aquinas, Redpath argues that philosophy is a sense realism because it begins in wonder about real things known through the senses. Philosophy presupposes pre-philosophical knowledge, common sense, which consists of principles rooted in sensation that make human experience, sense wonder, and philosophy possible. Philosophy is certain knowledge demonstrated through causes and thus philosophy is the same as science. Redpath understands science as a habit that we acquire through repeated practice. More precisely, a scientific habit is a simple quality of the intellect that enables us to demonstrate (prove) the necessary properties of a genus through their causes or principles. In this way, science is the study of the one and the many. Redpath argues that metaphysics is the final cause of the arts and sciences, providing the foundation for all of the arts and sciences and justifying their principles. Finally, he argues that with modernity’s loss of belief in God and its rejection of metaphysics as a science, utopian socialism has become an historical/political substitute for metaphysics.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 33-53
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Peter Redpath’s Philosophy of History
Autorzy:
Hancock, Curtis L.
Powiązania:
https://bibliotekanauki.pl/articles/507626.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Peter Redpath
history
philosophy
education
culture
politics
leadership
Western Civilization
Christendom
sophistry
science
wisdom
theology
liberal arts
Thomas Aquinas
metaphysics
Petrarch
humanism
nominalism
Descartes
Rousseau
Averroes
Christian philosophy
Opis:
Peter Redpath is a distinguished historian of philosophy. He believes that the best way to acquire a philosophical education is through the study of philosophy’s history. Because he is convinced that ideas have consequences, he holds that the history of philosophy illuminates important events in history. Philosophy is a necessary condition for sound education, which, in turn, is a necessary condition for cultural and political leadership. Hence, the way educators and leaders shape culture reflects the effects of philosophy on culture. In light of this background, it is possible to discern in Redpath’s account of the history of philosophy a corresponding philosophy of history. This emerges as he explains how philosophers have produced changes in thinking that have profound consequences for the culture at large. Some of these changes, many of them significant, have been positive, but others have been disastrous. Much of Redpath’s philosophy of history diagnoses what went wrong in the history of philosophy so as to indicate why modern culture suffers considerable disorder. The good news is that Redpath’s philosophy of history prescribes ways to correct Western Civilization’s current malaise.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 55-93
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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