Temat: Peter Lombard - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: La definizione di sacramento in pensiero di Pietro Lombardo
Autorzy:: Jeziorski, Sławomir
Powiązania:: https://bibliotekanauki.pl/articles/669335.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Peter Lombard
liturgy, sacrament
similarit
, sing
causality
form
Pietro Lombardo
liturgia
sacramento
somiglianza
segno
causalità
Opis:: The Sentences of Peter Lombard had a big influence on medieval theological thought. So, Lombard’s definition of the sacrament is not without meaning for theology. This article is an attempt to explain the concept that became a basis of systematisation of the seven sacrament of the Catholic Church. For this reason, the article begins with the historical-cultural context of Lombard’s ideas. On this landscape, the definition of a sacrament is examined, starting with literal analysis along with theological insights. The theological explanations contains a description of sign, causality, similarity and form of sacrament.
Le Sentenze di Pietro Lombardo influirono molto sul pensiero teologico medievale. Di conseguenza non è priva del significato per la teologia la sua definizione del sacramento, la quale si trova nell’opera principale del autore. Presente articolo è un tentativo di descrivere quella definizione che diede una base per la sistematizzazione e la definizione del settenario dei sacramenti nella Chiesa cattolica. A tale scopo, prima è stato brevemente presentato il contesto storico-culturale del pensiero di Lombardo. Poi, su quello sfondo, è stata presentata la definizione del sacramento nelle Sentenze. Essa è stata sottomessa all’analisi grammatica e successivamente a quella teologica. E questa seconda contiene la descrizione del segno, casualità, somiglianza e forma del sacramento.
Źródło:: Tarnowskie Studia Teologiczne; 2017, 36, 2
2391-6826
0239-4472
Pojawia się w:: Tarnowskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Czy przedmiotem radości może być coś innego niż Bóg? Augustyn, Piotr Lombard, Bonawentura o "usus" i "fruitio"
Can the object of joy be anything other than God? Augustine, Peter Lombard and Bonaventure on ‘usus’ an d ‘fruitio’
Autorzy:: Płotka, Magdalena
Powiązania:: https://bibliotekanauki.pl/articles/431115.pdf
Data publikacji:: 2019
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: usus
fruitio
commentaries on 'Sentences'
joy
pleasure
desire
Bonaventure
Augustine
Peter Lombard
medieval philosophy
komentarze do 'Sentencji'
radość
przyjemność
pragnienie
Bonawentura
Św. Augustyn
Piotr Lombard
filozofia średniowieczna
Opis:: This article discusses the historical development of the concept of joy in medieval philosophy and theology. It focuses on the problem of the relation between “usus” and “fruitio”. The former concept (“use”) connotes the whole spectrum of possible attitudes of man in his relation to temporal goods. The use of temporal goods by man is an earthly, temporal, and secular experience. It can take a sinful form – sensual pleasures – or a religious form, in which case it becomes a foretaste of eternal happiness. The second concept (fruitio) means happiness, and it is the fulfillment of the sum total of all human desires. Fruitio only occurs after death, and it is an element of beatifica visio. Usus concerns changeable, temporal goods, while the only object of fruitio is God. This article is devoted to the question of whether the object of fruitio can be anything other than God, i.e. whether the temporal good can be the object of full joy, and if so, how. An answer to this question would require an analysis of a number of specific issues: what conditions (subjective, objective) would have to be met in order for the use of the temporal good to qualify for joy? How does the moral evaluation of the use of such goods proceed? What are the emotional components of usus? In other words, the central problem of this article is the concept of usus (the use of temporal goods) and the medieval interpretations of this concept as a connotating human experience of temporal (incomplete) joy caused by earthly goods. Mainly, the article concentrates on three authors: Augustine, Peter Lombard and Bonaventure, and presents three different theories of joy: joy as a possession of the desired object (Augustine), joy as longing for a desired object (Peter Lombard) and joy as distance to the desired object (Bonaventure). Lastly, the article argues that the development of the concept of joy in the period between 395 BC and the second half of the thirteenth century is the history of an ever greater appreciation of joy and the perception of its proper meaning in human life.
Artykuł omawia historyczny rozwój koncepcji radości w filozofii i teologii średniowiecznej. Koncentruje się na trzech autorach: Augustynie, Piotrze Lombardzie i Bonawenturze, i przedstawia kolejne trzy teorie radości: radość jako posiadanie pożądanego przedmiotu (Augustyn), radość jako oczekiwanie na pożądany przedmiot (Piotr Lombard) oraz radość jako dystans w stosunku do pożądanego przedmiotu (Bonawentura). Wreszcie, artykuł argumentuje, że dzieje radości w okresie 395–druga połowa XIII wieku to dzieje coraz większego docenienia radości i dostrzeżenia jej właściwego znaczenia w życiu człowieka.
Źródło:: Studia Philosophiae Christianae; 2019, 55, 3; 5-32
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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