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Tytuł:
Duch sakramentalnej pokuty
The Spirit of Sacramental Penance
Autorzy:
Biskup, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1047686.pdf
Data publikacji:
2015-12-05
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
penance
reformation
the sacrament of penance
atonement - sacramental penance
Recontiliatio et paenitentia
pokuta
pokuta sakrmenatalna
nawrócenie
miłosierdzie
Opis:
30. rocznica adhortacji Recontiliatio et paenitentia, ogłoszonej przez Ojca Świętego Jana Pawła II, jest dobrą okazją, aby skłonić do refleksji na temat znaczenia i sensu pokuty i nawrócenia. Adhortacja inspiruje nas do rozpoczęcia podróży odkrycia  pokuty w duchu ewangelicznym, co z kolei pociąga za sobą zrozumienie ducha sakramentalnej pokuty. Cała Ewangelia jest przeniknięta Boską Miłością ku człowiekowi, objawioną przez Boga Syna - Jezusa Chrystusa. Pokuta i nawrócenie powinny być przepojone miłością i pragnieniem doświadczania miłości miłosiernej Boga przez człowieka. Stąd jest to wielowymiarowa radość, która stanowi owoc pokuty. Jesteśmy w stanie podkreślić potrójne potwierdzenie pokuty, wynikająca ze zrozumienia ewangelicznej wizji.
The 30th anniversary of the Exhortation Recontiliatio et Paenitentia, announced by the Holy Father John Paul II, is a good occasion to induce reflection on the meaning and sense of penance and repentance, as well as on sacramental penance. The Exhortation inspires us to embark on a journey of discovery of the evangelical spirit of penance, which in turn implies understanding of the spirit of sacramental penance. The whole Gospel is permeated with Divine Love towards a human being, revealed by God's Son - Jesus Christ. Penance and repentance should also be imbued with Love and desire for experiencing the merciful love of God by man. Hence, it is the multidimensional joy that constitutes the fruit of penance. We are able to emphasize the triple affirmation of penance, stemming from the understanding of its evangelical spectrum. Penance means: Yes said to Christ, Yes said to man and Yes said to Love. This very notion of penance negates all the old negativity concerning outer forms of penance. Moreover, it also has an effect on the "new quality" of sacramental penance, in which there is room not only for atonement but also for expression of gratitude for the gift of God's Mercy. The realization of sacramental penance, as the answer of love filled with repentance for the committed sin, and the answer to the granted, forgiving Love of God, comes from the resultant, constantly growing joy, at the same time. It is the Paschal Joy at Christ's victory over evil. Hallelujah!
Źródło:
Teologia i moralność; 2015, 10, 2(18); 89-99
1898-2964
2450-4602
Pojawia się w:
Teologia i moralność
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Public Penance of Heretics: its Forms and Functions
Autorzy:
Kras, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1807000.pdf
Data publikacji:
2019-10-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
heresy; Inquisition; rituals; penance
Opis:
The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 2. The article discusses the origins of public penance for heresy in the early Christian tradition as well as examining its application in the penitential practice of the medieval Church. It demonstrates how public penance for mortal sins, which took shape in Late Antiquity, was later adopted and developed within the system of Medieval Inquisition. In the medieval collections of canon law, heresy was qualified as a religious crime which required special public penance. Following the guidelines set up in the ancient Church, any heretic who declared his or her intention to renounce their wrongs was to be interrogated by a bishop, who would grant them absolution of sins and prescribed due penance. An important aspect of penance for heresy was public solemn penitence, which took place on Sundays and feast days and included a number of rituals. The penitent heretic had to appear in a special garment with his or her hair cut off and barefoot. The ritual of solemn public penitence for mortal sins was formed in Late Antiquity and as such was later incorporated into medieval pontificals. The rise of Medieval Inquisition, which was used as an efficient weapon against popular heresy, stimulated the development of penitential discipline for heretics. Papal Inquisitors, who came to be appointed as extraordinary judges in heresy trials since the 1230s, were particularly inventive in the way how public penance might be employed to fight heretics. Medieval registers of heresy trials, carried out by Papal Inquisitors and bishops, are still the main source of information about penalties imposed on heretics who were sentenced for their errors. The public announcement of a sentence and penalty was the final act of the inquisitorial procedure. The charter of penalties (littera penitentialis), which was first read publicly and later handed over to the penitent heretic, listed various forms of penitence which he had to fulfil. In the inquisitorial strategy of penance, which started to be used in the first half of the thirteenth century, a solemn public penitence of heretics became  commonplace. The inquisitorial registers and manuals for inquisitors described in detail the ritual of public penance and its functions. The penance imposed on heretics offered them a chance to repent publicly for their public crimes and to give satisfaction to society which had been disturbed by their deeds. That is why solemn public penance usually took place in a cathedral or central market square on feast days to be attended and witnessed by the local community. Through his special appearance and penitential garment with two cross signs, the heretic was highly visible and could not be anonymous. The whole society was responsible for supervising the penance of heretics and controlling their religious and moral conduct. Any act of religious transgression or misconduct was to be reported to the ecclesiastical authorities. Of course, public penitence was aimed at teaching a lesson to all the faithful and preventing them from falling into heresy.
Źródło:
Roczniki Humanistyczne; 2018, 66, 2 Selected Papers in English; 57-77
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sunday in the Light of the Handbooks of Penance
Niedziela w świetle ksiąg pokutnych
Autorzy:
Story, Marek
Powiązania:
https://bibliotekanauki.pl/articles/51595325.pdf
Data publikacji:
2024
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
penance
handbook of penance
Sunday
fast
pokuta
księga pokutna
niedziela
post
Opis:
Księgi pokutne, które powstały w epoce późnej starożytności chrześcijańskiej i wczesnego średniowiecza, są świadectwem kształtowania się praktyki pokutnej w Kościele. Celem artykułu, jest odpowiedź na pytanie, jaką rolę w życiu poszczególnych wyznawców Chrystusa odgrywała niedziela i jak przeżywano ten dzień w świetle wspomnianych ksiąg pokutnych. Czy w XXI w., kiedy to Dzień Pański przez wiele osób, które poprzez sakrament chrztu zostały włączone do wspólnoty Kościoła, traktowany jest często wyłącznie jako dzień wolny od pracy czy też okazywana jest wyłącznie troska o to, co cielesne a nie duchowe, czytając księgi pokutne możemy z nich czerpać wiedzę w odkrywaniu sensu niedzieli, celu jej świętowania i jej znaczenie dla życia chrześcijańskiego i ludzkiego?
Handbooks of penance created in the late ancient Christianity period and early Medieval times are evidence of a formative practice of penance in the Church. The aim of this article is to discuss the role that Sunday played in the lives of particular followers of Jesus, and how it was celebrated in the light of the handbooks of penance. In the 21st century, when Sunday, the Lord’s Day, is often treated only as a day off by those who were included into the Church through the sacrament of Baptism, and while many people are concerned only with the things of the flesh and not with spiritual well-being – can we use the handbooks of penance as a source of wisdom in discovering the meaning of Sunday, its celebration and importance for the human and Christian life?
Źródło:
Kościół i Prawo; 2024, 13, 1; 181-196
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O sakramencie pokuty w kazaniach ks. Piotra Skargi i Konstantego Szyrwida (podobieństwa i różnice)
About the Sacrament of Penance in priest Piotr Skarga and Konstanty Szyrwid’s sermons (similarities and differences)
Autorzy:
Paluszak-Bronka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2109542.pdf
Data publikacji:
2019-12-30
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Sacrament of Penance
sermon
Jesuits
Opis:
The subject of this paper is teaching about the Sacrament of Penance by priest Piotr Skarga and Konstanty Szyrwid, whereas its aim is to show similarities and differences in considerations of the two monks, as well as to determine what they resulted from. The research material comprises sermons titled “O Czwartym Sakramencie o Pokucie” (“About the Fourth Sacrament of Penance”) from the collection Kazania o siedmiu Sakramentach (Sermons about the Seven Sacraments) written by Piotr Skaga and “Punkta na Czwartą Niedzielę Adwentu” (“Points for the Fourth Sunday of the Advent”) from volume I of Punkty kazań (Points of the Sermons). The analysis of the material has shown that both preachers talk about the sacrament in the same way. It results from the fact that the main source of the Jesuits’ sermons were the Bible and patristic texts approved by the Council of Trent, which were to be interpreted according to the methods indicated by the Roman Catholic Church. It guaranteed unity of teaching, especially when all the doctrinal differences appeared along with varied, sometimes radically different, reading of the Holy Bible. Furthermore, Szyrwid must had known Skarga’s sermons, he might have been inspired by them. It is known they were to be read by the monks learning to deliver speeches. Insignificant differences, limited to the amount of presented contents, as proven by the above depiction, are the outcome of different goals set by the monks. Skarga’s output had a defined purpose – a polemic with persons of other faiths. The intention of Szyrwid, however, who had written his sermons in the time when disputes between Reformation and Counter-Reformation were fading away, was to enlighten the faithful. Hence, he did not have to explain the entire complicated and difficult content denied by persons of other faiths to the reader, and he could focus on teaching about this sacrament’s benefits and showing the followers how to prepare for penance. The second essential factor that affects the above mentioned differences is the structure of the sermons. Szyrwid, contrary to Skarga, did not write lengthily. His texts are in the form of points and summaries. They present theses, and next (using a quotation, paraphrase or allusion) they refer to the Holy Bible or to the papers written by the Fathers of the Church. Szyrwid’s comments are rather scarce, and often entirely absent.
Źródło:
Białostockie Archiwum Językowe; 2019, 19; 271-285
1641-6961
Pojawia się w:
Białostockie Archiwum Językowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Paenitentia" i „Exomologesis" w „De Paenitentia" Tertuliana
„PAENITENTIA” AND „EXOMOLOGESIS” IN TERTULLIAN’S „DE PAENITENTIA”
Autorzy:
Tyburowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/490154.pdf
Data publikacji:
2016
Wydawca:
Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:
Tertulian
pokuta
exomologesis
grzech
penance
sin
Opis:
Tertullian in his treatise De paenitentia written at the end of the Catholic period of his life, believes that God can forgive the sins of man, and the penance is a prerequisite for this. First, a person can receive God’s mercy by taking repentance before baptism. The effect of this is forgiveness of all sins in the sacrament of baptism. Such a penance is determined by the word paenitentia. After having committed a mortal sin after baptism, Tertullian sees the opportunity to enter once again the path of repentance and receiving forgiveness through public confession and also severe public penance. He leaves so the way leading to the rapprochement to God, which is determined by the word exomologesis.
Źródło:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2016, 23; 371-383
1234-8880
Pojawia się w:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Czyściec na ziemi” – możliwość, natura i skutki
Autorzy:
Kulik, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/2142840.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
eschatology
Purgatory
penance
eschatologia
czyściec
pokuta
Opis:
Celem artykułu jest przypomnienie, że w świetle wypowiedzi Magisterium Kościoła, teologów i mistyków warto podjąć refleksję nad tzw. „czyśćcem na ziemi”, czyli świadomym i dobrowolnym procesem oczyszczania się z konsekwencji grzechów, który jeśli nie zostanie ukończony przed śmiercią, swoje dopełnienie będzie miał po niej, w stanie nazywanym czyśćcem. Artykuł składa się z trzech części omawiających kolejno: możliwość, naturę i skutki tzw. „czyśćca na ziemi”, a zostaje zwieńczony wnioskiem natury praktycznej, zachęcającym do odpowiedzialnego zaangażowania we własny rozwój duchowy.
The aim of this article is to remind us that in the light of what the Magisterium of the Church, the Theologians and the Mystics declare, it is worth considering the so-called „Purgatory on Earth”, which is a conscious and voluntary process of purification from the consequences of sins, which if not fulfilled before death, will have its completion after it, in the state called Purgatory. The article consists of three parts, which consecutively discuss: the possibility, the nature, and the effects of the so-called „Purgatory on Earth” and it closes with a practical conclusion to encourage responsible involvement in one’s own spiritual development.
Źródło:
Polonia Sacra; 2021, 25, 2; 39-54
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Starotestamentalne wezwanie do pokuty za grzechy i nawrócenia
Call for repenance and conversion in the Old Testament
Autorzy:
Sobolewski, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/2056801.pdf
Data publikacji:
2013-12-07
Wydawca:
Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej
Tematy:
formy pokuty
pokuta
duch pokutny
modlitwa
post
jałmużna
zatwardziałość serca
nawrócenie.
forms of penance
penance
spirit of penance
prayer
fast
alms
hardness of heart
conversion
Opis:
Not only in the Old Testament, but in the pagan religions we meet with many forms of penance for sins and conversion. This raises the desire of reparation of evil done and liberation from sins. God in the Old Testament very often called to conversion both individual persons as well as the whole community of Israel. He revealed His mercy, kindness and graciousness for people whose sins remain unpaid by excusing of the sentence. The readiness to forgive sins of those, who repent and the will to bestow them with peace fully expresses His kindness and mercy. The author in the present article discusses the necessity and nature of penance, to which the just and at the same time merciful God urges his people. Then, the hardness and impiety, idolatry and resistance will be shown, because they brought the right punishment of God and shut out the possibility of forgiveness and reconciliation. Finally, the common penitential practices and penitential liturgy in the Old Testament will be discussed, as they express the desire of sincere conversion. Prayer, fasting and almsgiving became in Christianity the main practices, which serve to obtain the forgiveness of sins and rebuild the communion with God.
Źródło:
Teologiczne Studia Siedleckie; 2013, X/10; 105-123
1733-7496
Pojawia się w:
Teologiczne Studia Siedleckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nadużycia wobec Eucharystii w świetle średniowiecznych ksiąg pokutnych („Libri poenitentiales”)
Misuses of the Eucharist in the Light of Medieval Penitential Books (“Libri Poenitentiales”)
Autorzy:
Pałęcki, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/32062797.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sakrament pokuty
pokuta taryfikowana
księgi pokutne
Eucharystia
Sacrament of Penance
tariff penance
penitential books
the Eucharist
Opis:
The Church’s penitential practice has been changing over the centuries and it assumed various forms. One of the interesting issues in this field is showing the attitudes assumed by the clergy and the faithful towards the Eucharist, and presenting the misuses that they could commit. The misuses concerned both the conditions one had to meet in order to properly celebrate the Holy Mass, the very celebration, and storing the Eucharist. In most penitentials it was stressed that the Holy Mass should be celebrated in one’s own community, and outside it – only with the bishop’s permission. It was also emphasized that a priest was allowed to celebrate a definite number of masses on a given day and on one altar (about five). It was impermissible for a priest to offer a Holy Mass for suicides or for persons who were sentenced to death. Priests had to take care of the proper form of celebration. According to penitential books it was a sin if a priest lost the corporal, if he celebrated the Mass while being intoxicated, or if he said the texts of the Mass —especially the Mass canon—carelessly. Medieval penitential books allow learning about the care with which the Eucharist was treated, and what misuses could be committed by the Christians of those times. Numerous canons presenting irregularities and the penances corresponding to them allow showing the timeless value and beauty of the Eucharist as the source and the peak in the life of the Church.
Źródło:
Roczniki Liturgiczno-Homiletyczne; 2012, 3; 127-155
2082-8586
Pojawia się w:
Roczniki Liturgiczno-Homiletyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Induced Abortion in the Contemporary Penitential Praxis of the Catholic Church. How to be an Instrument of New Hope
Autorzy:
Polák, Jan
Powiązania:
https://bibliotekanauki.pl/articles/668524.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
induced abortion
confession
tradition
foetus
trauma
penance
Opis:
The aim of this paper is to consider how a priest could contribute to the healing of those who are burdened with the crime of induced abortion. The response of the Catholic Church towards this issue, throughout the centuries, deserves to be discussed on the basis of some relevant facts. The topic concerns not only moral theology and canon law but it is also the object of research of modern psychology. A confessor, confronted with procured abortion, should reflect seriously on which type of penance will be a real spiritual medicine for his penitent. This study would like to present some examples. It reflects the actual status quo in some selected dioceses concerning the forum internum. The paper will conclude with some proposals to address such situations.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 10, 1; 215-233
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Selection of Issues Concerning Friday as The Day of Penance in The Aspect of Canon Law
Autorzy:
Czaja, Arkadiusz Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/1195128.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
cannon law
sacred time
day of penance
Opis:
As for the days of penance the Church legislator set the minimum which Catholics should obey as common practice . Therefore, the mandatory days of penance have been established in the Roman Catholic Church . Among these, there are all Fridays of the entire litrugical year . The purpose of this study is to present one particular type of sacred time from the perspective of law as well as to take part in the discussion on the sanctifying influence of Friday on Catholics . Friday is of special significance for spirituality of all the faithful, as it is closely related to which concern the penance on Friday, both with other people, in pub-lic, as well as individually, in private, is a symbol of cooperation with the universal Church, hence Catholics ought to take acts of mortification and devote them-selves to prayer frequently .
Źródło:
Review of European and Comparative Law; 2016, 24, 1; 69-88
2545-384X
Pojawia się w:
Review of European and Comparative Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Posługa kapłańska w sakramencie pokuty Kościoła pierwszych wieków
Priestly Service in the Sacrament of Penance in the First Centuries of the Church
Autorzy:
Kwiatkowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/31339123.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
sakrament pokuty
spowiednik
sacrament of penance
confessor
Opis:
The penance practice of the Church changed during the ages. One of the invariable elements of the sacrament of penance and reconciliation is the service of the dispenser. Particular stages of the canon penance that was the form of celebration of this sacrament in the first centuries of the Church, i.e. entering the state of penitents, the period of penance and reconciliation, had a liturgical character and occurred with the participation of the whole community of the Church. The bishop (and later also the presbyter), who was at the head of the Christian community, made the decision about admitting to the state of penitents, led the penitential rites, heard the confession (if a confession was necessary), determined the way penance was to be performed, as well as its length. In each period of penance the gesture of laying on of hands took place. In that period we find the so-called dispenser's functions defined as the classic ones: he is called the father, teacher, physician and judge. Priestly service in the penance process had an ecclesial character. Excluding someone from the community and admitting him to it anew was an important element of the penance process in that period. An analogy is seen between the catechumenate that prepared one for baptism and introduced him to the Church, and canon penance that was including a sinner into the community of salvation again, as he had been excluded from it because of sin.
Źródło:
Roczniki Teologii Moralnej; 2009, 1; 107-120
2081-1810
Pojawia się w:
Roczniki Teologii Moralnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyczyny i konsekwencje rozbieżności rozumienia przymiotu nierozerwalności małżeńskiej w prawosławiu i katolicyzmie
Autorzy:
Trojanowski, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/28911853.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
indissolubility
adultery
remarriage
penance
St. Basil
St. Augustine
Opis:
The proposed topic is extremely timely in an era of debate over the possibility of allowing divorced persons who have remarried to receive Holy Communion. In this regard it is worth examining the causes and consequences, which are still present in the canon of the Catholic Church, with a different understanding of the attribute of marital indissolubility. While in fact the Catholic Church and the Orthodox Church agree on the teaching of the sacraments, including the teaching of the sacrament of marriage and its attribute of indissolubility, in practice the understanding of indissolubility results in a different use of canon in both Churches. The reason is primarily a different interpretation of the so-called Matthew clause. Hence, in the East, St. Basil the Great in some way allowed the practice of penance for divorced people who remarried. While his teaching on marital indissolubility is clear, the same cannot be said for the explanation of the discipline he recognizes. Interpretation of the individual principles described by St. Basil, causes many difficulties. In the West, the most significant Church Father in this matter is St. Augustine, he synthesized the teaching on marriage while explaining the doctrine and practice to be followed. He did not omit the attribute of indissolubility and defined the relationship between a man and a woman before the end of the previous marriage as adultery. As a consequence of the differences in understanding of the attribute of marital indissolubility, there are clear restrictions in today’s canonical discipline in the Catholic Church, which must be observed in the case of some pastoral service towards an Orthodox person, whether in the case of a mixed marriage or for any other reason.
Źródło:
Polonia Sacra; 2022, 26, 1; 139-164
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Diuk, król i papież. Kilka uwag na temat sporu o legalność objęcia tronu anglii przez Williama Bastarda w 1066 roku. Cz. II
The duke, the king and the pope. A few comments on the discussion concerning legitimacy of William the Bastard succession to the throne of England in the year 1066 (part II)
Autorzy:
Tulejski, Tomasz
Wierzbiński, Szymon
Powiązania:
https://bibliotekanauki.pl/articles/596631.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
Anglia
Normandia
papiestwo
pokuta
England
Normandy
papacy
penance
Opis:
It is not a secret that the war between Harold II and William the Bastard, who eventually became William the Conquer, belongs to the most discussed topics. This statement applies especially to the English scholars, who treat the issue as one of the key events in the history of their nation. However, while reading the works of these excellent scientists, one can have the impression that the topic in question was utilized to strengthen the traditional, post-Wig historiosophy. It is a very popular belief that papacy (in person of pope Alexander II) supported the Norman conquest of England in 1066. According to some of the Norman sources, William even received a papal banner which he took for his expedition. In opinion of many scholars, there are grounds to treat the invasion of Norman duke as a first crusade (mainly due to character of Alexander II support). However, both nations were Christian, so the assessment of the pope`s statement in modern history is explicit. In the second part of this paper, arguments will be given, that the Apostolic See didn`t support the Normans at the time of the conquest. The paper also examines the evolution of church` approach towards war in early middle ages.
Źródło:
Studia Prawno-Ekonomiczne; 2014, XCI (91)/1; 217-227
0081-6841
Pojawia się w:
Studia Prawno-Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teologia pokuty pierwszych wieków chrześcijaństwa w kościele wschodnim
Theology of Penance in the First Centuries of Christianity in the Eastern Church
Autorzy:
Chłopowiec, Michał
Powiązania:
https://bibliotekanauki.pl/articles/31339421.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Wschód chrześcijański
Ojcowie Kościoła
proces pokutny
„taryfy” pokutne
liturgia
Christian East
Fathers of the Church
penance process
penance “rates”
liturgy
Opis:
Penance belongs to these sacramental events, in which the difference of views between the Eastern and Western Churches was intensified for many different reasons. It was not, however, the problem of setting different goals, but of using different means or methods in order to attain them. In the present article the issues are presented from the perspective of the Eastern Church, in the light of the teaching and directives given by its most representative (in the author's opinion) members and of the decisions of synods that took place in the Christian East at that time.
Źródło:
Roczniki Teologii Moralnej; 2011, 3; 131-152
2081-1810
Pojawia się w:
Roczniki Teologii Moralnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pokuta publiczna heretyków: formy i funkcje
Public Penitence of Heretics: Its Forms and Functions
Autorzy:
Kras, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1929343.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
herezja
inkwizycja
rytuały
pokuta
heresy
Inquisition
rituals
penance
Opis:
The article discusses the origins of public penitence for heresy in the early Christian tradition and examines its application to the penitential practice of the medieval Church. It demonstrates how the public penance for mortal sins, which took shape in the late Antiquity, was later adopted and developed within the system of medieval inquisition. In the medieval collections of canon law heresy was qualified as a religious crime which required a special public penitence. Following the guidelines set up in the ancient Church, any heretic, who declared his intention to abjure errors, was to be interrogated by a bishop, who granted him absolution of sins and prescribed due penance. An important part of the penance for heresy was a public solemn penitence which took place on Sundays and feast days, and included a number of rituals. The penitent heretic had to appear in a special garment with his hair cut off and bare foot. The ritual of solemn public penitence for mortal sins took form in the late antiquity and as such was later inserted in the medieval pontificals. The rise of medieval inquisition as an efficient weapon against popular heresy stimulated the development of penitential discipline for heretics. Papal inquisitors, who started to be appointed as extraordinary judges in heresy trials since 1230s, were particularly inventive in the way how the public penitence might be employed in the struggle against heretics. Medieval registers of heresy trials, carried out by papal inquisitors and bishops, remains the main source of information about penalties imposed on heretics, who were sentenced for their errors. The public promulgation of sentence and penalty was the final act of the inquisitorial procedure. The charter of penalties (littera penitentialis) which was first read publicly and later handed over to the penitent heretic, listed various forms of penitence which he had to fulfill. In the inquisitorial strategy of penitence which started to operate in the first half of the thirteenth century a solemn public penitence of heretics became a commonplace. The inquisitorial registers and manuals for inquisitors described in detail the ritual of public penitence and its functions. The penitence imposed on heretics offered them a chance to repent publicly for their public crimes and to give satisfaction to the society, which had been disturbed by their activities. That is why the solemn public penitence usually took place in cathedral or central market squares on feast days to be attended and witnessed by the local community. Through his special outlook and penitential garment with two signs of crosses the heretic was highly visible and could not become anonymous. The whole society was responsible for supervising the penitence of heretics and controlling their religious and moral conducts. Any act of religious transgression or misconduct was to be reported to the ecclesiastical authorities. Of course, the public penitence was aimed to give a lesson to all the faithful and prevent them from falling into heresy.
Źródło:
Roczniki Humanistyczne; 2011, 59, 2; 5-26
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 131

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