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Wyświetlanie 1-3 z 3
Tytuł:
Sullo sfondo del Futurismo: tempo e “malattia storica” di Friedrich Nietzsche e relativi esiti in Giovanni Papini
In the Context of Futurism: Friedrich Nietzsche’s Time and “Historical Sickness” and Their Outcome in Giovanni Papini
Autorzy:
Di Rossa, Francesco
Powiązania:
https://bibliotekanauki.pl/articles/446439.pdf
Data publikacji:
2016-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
past
future
history
Nietzsche
Papini
passato
futuro
storia
Opis:
Within Futurism, a critical concept is formed of the past, of history in general, and of the way in which history is lived in the present, along with its harmful consequences, as it becomes an excuse to avoid progress by constantly looking back at the past. This is an idea that is exemplified well by Giovanni Papini in his Discorso di Roma. Contro Roma e contro Benedetto Croce. However, the past and history as “sickness” had already been analysed by Friedrich Nietzsche in On the Use and Abuse of History for Life. In the early years of the 20 th century, the German philosopher established his presence within Italian culture thanks to the authors of the literary journal Leonardo, and Papini in particular. These intellectuals not only wrote about Nietzsche in their magazine, but they also tried to make use of Nietzche’s thought. From a Futurist perspective, the connection between the two authors has to do primarily with the criticism of history and the past. However, the Röcken-born philosopher focuses on both the abuse and use of the historical past, while Papini carries this idea to extremes by stressing only the abuse that comes from it, therefore condemning it tout court. By doing this, the Tuscan intellectual, shortly after adhering to Futurism, follows the guidelines imposed by the avant-garde movement and expresses the fiery magnitude of his thought, aimed at the destruction of the past in all its forms to make way for the long-denied future.
All’interno del Futurismo si sviluppa tutta una concezione critica del passato e della storia in genere e di come essa viene vissuta nel presente, i suoi effetti deleteri, il pretesto per non progredire mai guardandosi sempre alle spalle. Esemplare di questa concezione l’approccio di Giovanni Papini analizzato attraverso il suo Discorso di Roma. Contro Roma e contro Benedetto Croce. Il passato, la storia come “malattia” erano stati trattati precedentemente da Friedrich Nietzsche in Sull’utilità e il danno della storia per la vita. Agli albori del ’900, il filosofo tedesco si afferma nella cultura italiana grazie agli intellettuali “leonardiani”, in particolar modo Papini. Questi, oltre a parlarne sulle colonne della rivista, cercarono di far funzionare nelle proprie menti il pensiero di Nietzsche. In ottica futurista, il legame fra i due verte principalmente sulla critica della storia e del passato. Tuttavia, il filosofo di Rocken si sofferma sul danno e sull’utilità del passato storico, mentre Papini estremizza tale concezione, ponendo l’accento esclusivamente sui danni da essa prodotti, spendendosi nella sua condanna tout court. In questo modo, l’intellettuale toscano appena approdato al Futurismo, uniformemente alle linee guida dettate dall’avanguardia, sprigiona tutta la portata incendiaria del proprio pensiero volto alla distruzione del passato in ogni sua forma, per schiudere le porte al futuro da esso negato.
Źródło:
Italica Wratislaviensia; 2016, 7; 69-85
2084-4514
Pojawia się w:
Italica Wratislaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il Connettivismo: dalle premesse all’Oltre
Connectivism: from the Premises to the Beyond
Autorzy:
Agnoloni, Giovanni
Powiązania:
https://bibliotekanauki.pl/articles/446654.pdf
Data publikacji:
2015-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Connectivism
literary movement
Stanisław Lem
Giovanni Papini
Jungian psychology
Connettivismo
movimento letterario
psicologia junghiana
Opis:
This article offers an outline of Connectivism (Connettivismo), one of the most recent Italian literary movements. It began in 2004 as a particular expression of Italian literature at the beginning of the 21st century, in a historical context characterised by the relevant influence of the Internet on literary texts and by the flourishing of intense debate on several literary blogs. In the initial part of the article, the history of Connectivism is illustrated, with specific reference to its main publications and its Manifesto. The core themes of Connectivism are the interplay between science, technology and humanistic culture; the interaction between human beings and IT components; the new challenges of ecology; the dimension of the Depth, mainly according to Jungian psychology; and the theme examined here: the concept of the Beyond. The Beyond has a twofold meaning, referring to the limit and purpose of human knowledge—in relation to the boundaries of the exploration of the universe—and to the dimension of the intuitive comprehension of the spiritual roots of Being. Towards this end, passages by Connectivist authors, critics who studied the movement and classical authors who inspired the Connectivist poetics (such as Stanisław Lem and Giovanni Papini) are compared here.
Scopo di questo articolo è delineare i tratti essenziali del Connettivismo, uno dei più recenti movimenti letterari italiani, fondato nel 2004 e particolare espressione della letteratura italiana dell’inizio del XXI secolo, in un contesto storico caratterizzato dall’importante influsso di internet sui testi letterari e dalla fioritura di un intenso dibattito su numerosi blog specialistici. Nella parte iniziale dell’articolo viene illustrata la storia del Connettivismo, con riferimento alle sue principali pubblicazioni e al suo Manifesto. I temi centrali del movimento sono l’interazione tra scienza, tecnologia e cultura umanistica, il rapporto di reciproca integrazione tra esseri umani e componenti tecnologiche, le nuove sfide dell’ecologia, la dimensione del Profondo, soprattutto nell’ottica della psicologia junghiana, e quello che è l’oggetto specifico di questo articolo: il concetto dell’Oltre, nella sua duplice accezione di limite e fine della conoscenza umana – in relazione ai confini dell’esplorazione dell’universo –, e di dimensione di comprensione intuitiva delle radici spirituali dell’Essere. A questo scopo, vengono confrontati tra loro passi di autori connettivisti, di critici che hanno studiato il movimento e di autori classici che ne hanno ispirato la poetica (come Stanisław Lem e Giovanni Papini).
Źródło:
Italica Wratislaviensia; 2015, 6; 6-32
2084-4514
Pojawia się w:
Italica Wratislaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polski wygnaniec. Teofil Lenartowicz w oczach Giovanniego Papiniego
Polish exile. Teofil Lenartowicz in the eyes of Giovanni Papini
Autorzy:
Ślarzyńska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/20450813.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Giovanni Papini
Teofil Lenartowicz
Florencja
polska emigracja do Włoch w XIX w.
Polacy we Włoszech
Florence
Polish emigration to Italy in the 19th century
Poles in Italy
Opis:
This article focuses on giovanni Papini’s little-known short story L’esule polacco from the volume Passato remoto (1948) and the encounter between teofil Lenartowicz and the Italian writer described in it. The meeting between the teenage Papini, who was wandering with his father through the hills around Florence, and the elderly Polish poet, who had been in Italy for years, took place in 1892. Papini’s reminiscence evoked the most important elements of the characteristics of the figure and oeuvre of Lenartowicz, in whom the Italian writer immediately recognised a true poet. Papini’s reminiscence about of Lenartowicz left a trace in the perception of later Polish emigration in Italy, as evidenced by the recalled text by Leonardo Kociemski. The article is accompanied by a translation of the short story L’esule polacco, previously not translated into Polish. 
Źródło:
Colloquia Litteraria; 2023, 34, 1; 99-112
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
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