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Tytuł:
TRADITION OF KOREAN LANDSCAPE. ITS HISTORIC PERSPECTIVE AND INDIGENIZATION
한국 산수화의 전통. 그의 역사적 관점과 현지화/토착화
TRADYCJA KOREAŃSKIEGO MALARSTWA PEJZAŻOWEGO. PERSPEKTYWA HISTORYCZNA I NARODOWOŚCIOWA
Autorzy:
LEE, Hye Seung
Powiązania:
https://bibliotekanauki.pl/articles/1040271.pdf
Data publikacji:
2016-11-29
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Korean Art
landscape painting
Korean painting
Opis:
This paper aims to provide general presentation of Korean landscape painting with historic consideration. Some Korean elements of landscape were introduced in the early 5th century, and since the 7th century, mountains have become an important theme in the formation of the image space. From the 10th to the 17th centuries, the Korean landscape developed under Chinese rule. However, in the early 18th century a new painting trend – “Koreanization of the Korean landscape” – appeared and there also had emerged the folk landscape style. Furthermore, in the contemporary Korean landscape there are various attempts towards the search for one’s own artistic vision.
Artykuł ma na celu przedstawienie koreańskiego malarstwa pejzażowego na tle historycznym. Niektóre elementy malarstwa pejzażowego pojawiły się w sztuce już w V wieku, a od VII wieku motyw gór stał się ważnym tematem. Od X do VII wieku widać wpływy chińskie na malarstwo koreańskie. Natomiast od XVIII wieku wyraźnie można zaobserwować nowy trend koreanistyczny oraz styl ludowy malarstwa pejzażowego. Natomiast we współczesnym malarstwie widoczne są tendencje do odnajdywania własnej wizji artystycznej w tym zakresie.
본 논문은 한국 산수화에 대한 전반적인 역사적 고찰을 의도로 하고 있다. 5세기 초 산수화에 한국적인 요소가 도입된 후 7세기 이후 산을 주제로 한 장면은 이미지를 형성하는 주요 주제가 되어 왔다. 10-17세기 한국의 산수화는 중국 양식을 통해 발전하였다. 하지만 18세기 초 « 한국 산수화의 한국화 »라는 새로운 경향이 일어났으며, 민속 산수화 양식도 나타났다. 뿐만 아니라 한국의 현대 산수화에는 특유의 새로운 예술 세계를 향해 다양한 시도가 나타나게 된다.
Źródło:
International Journal of Korean Humanities and Social Sciences; 2016, 2; 49-70
2449-7444
Pojawia się w:
International Journal of Korean Humanities and Social Sciences
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dermatologia malarska. Obraz skóry a skóra obrazu
Autorzy:
Smolińska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/909454.pdf
Data publikacji:
2018-09-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
modern painting
painting dermatology
medium
skin
Opis:
Since the 1990s, the motif of mimetically reproduced human skin, concentrating the recipient’s attention on the sense of touch and on the surface which separates theinside from the outside, seems to have been more and more popular. It has been quite ostentatiously exposed in the works of such well-known artists as Ron Mueck, Patricia Piccinini, Pipilotti Rist, John Isaacs, and Nicole Tran Ba Vang, becoming anemblem of the present. The paradox is, however – and this is one of the claims formulated in the present essay – that the motif’s most complex versions do not appear in photography, installations or the new media, but in easel painting which has been often dismissed as inadequate to new ideas. To provide evidence – the paintings of Magdalena Moskwa, Bartosz Kokosiński, Paweł Matyszewski, Grzegorz Sztwiertnia, Saskia de Kleijn, and Marina Schulze – the author has distinguished the so-called painterly dermatology. The present time, which offers no striking generational manifestoes or dominant artistic currents, has brought us a revealing metaphor coined by Yuri Lotman who compares the activity of artists to the dissociated energy of a minefield where we can here random explosions but it is impossible to predict if and where they will actually take place. Thus, it is the author’s contention that the painterly dermatology can be perceived as one of such explosions – they can be distinctly “heard” on the contemporary global art stage and included as a singular phenomenon in a broader tendency connected to the exploration of the body in the era of media convergence.The selected artists, who have identified the motif of skin with the surface of a painting, have a initiated tension between the transformation of the body into the body of art, which is significantly close to the tradition of religious painting, and the transposition of the human skin into the skin of a painting, which stresses a metapainterly aspect and a dialog with the potential of the medium. The complexity of the painterly dermatology inaugurates a narrative which runs across not only of modernism and postmodernism, but also a centuries-old artistic tradition. Moreover, skin as a limit phenomenon is situated between the inside and the outside, putting this dualistic division into doubt. As a topic, it is both archaic and contemporary. Also, it should not be forgotten that the growing interest in the motif of skin is taking place in the context of changes of the hierarchy of the senses, downgrading sight in favor of touch and the tactile qualities of art which activate the sensomotoric and soma esthetic perception. After all, the sense of touch has always been located in the skin. Referring to Geoges Didi-Huberman, Hans Belting, and David Freedberg’s anthropology of painting as well as to Vilém Flusser’s extended philosophical dermatology, the author suggests that the easel painting provides the ground for the most complex artistic experiments in which the medium continues its self-critical work, being continuously reinvented, even though it does not remain as pure as Clement Greenberg wanted it to be. The question of the “painterly dermatology” corresponds to a claim of Rosalind Krauss that the “post-media era” does not dismiss the problem of the medium but readdresses it in a polemical context. The medium in the paintings of Moskwa, Matyszewski, Kokosiński, Sztwiertnia, de Kleijn, and Schulze, in which the picture of the skin is also the skin of the picture, has been defined in the essay as a network of conventions which determines a zone mediating between the material stratum of the painting and its aesthetic qualities, initiating critical and differentiating dialogs with the received tradition.
Źródło:
Artium Quaestiones; 2016, 27; 129-169
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gatunek codzienności
The genre of everyday life
Autorzy:
Todorov, Tzvetan
Powiązania:
https://bibliotekanauki.pl/articles/1534335.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
seventeenth century Dutch painting
genre painting
religious painting
academic hierarchy of genres
everyday life
Opis:
The present essay shows the new genres of the seventeenth century Dutch painting (portrait, landscape and genre painting), viewed as painting of everyday life, as an alternative proposition to the historical painting then dominant in the academic categorization. What used to be marginal, peripheral and of secondary importance became the main motif in the majority of Dutch painting. Minor genres came to prominence and acquired autonomous status. The interest in the elements of everyday life could be traced in European art earlier but it was the seventeenth century Dutch artists that ultimately led “low” and realistic subject themes to come into their own commercially and artistically. Occasionally, even religious themes were presented as genre scenes, thus introducing to the presented images an air of ambivalence. In the works of Dutch painters, the uniqueness of high subject themes was opposed by pictures of everyday life and the repetitiveness of everyday domestic activities, not shunning, however, the allegorical potential contained in some of the depictions.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 19; 159-170
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The (Playfully) Melancholic Still Life of Contemporary Painting
Autorzy:
Woodley, Frances
Powiązania:
https://bibliotekanauki.pl/articles/545470.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
Memory
melancholy
tradition
play
still life painting
contemporary painting
Opis:
This paper considers the ways in which contemporary painting of still life accepts the address of its tradition. Tradition is considered here as cultural memory reiterated and transformed over time. The means by which contemporary artists work with, and against, tradition are explored through ideas of reverie, play and material process. Melancholy is a characteristic of the genre of still life, one that crosses time, and is thus given particular attention in relation to traditional and contemporary still life. Whilst Part I is an exploration of the themes and issues described above, Part II (case studies) is an attempt to exemplify them through the work of three contemporary British painters: Alan Salisbury, Emma Bennett and G.L. Brierley of whom it can be said that they paint playfully melancholic paintings of still life.
Źródło:
Jednak Książki. Gdańskie Czasopismo Humanistyczne; 2018, 9; 173-188
2353-4699
Pojawia się w:
Jednak Książki. Gdańskie Czasopismo Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cuzco School Painting (Esquela Cusqueña) as a Manifestation of Andean Identity in the Past and Present
Autorzy:
Kubiak, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1798727.pdf
Data publikacji:
2019-10-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Cuzco painting; Baroque painting; colonial art; neo-Baroque; Peruvian art
Opis:
The Polish version of the article was published in Roczniki Humanistyczne vol. 65, issue 4 (2017). Painting of the Cuzco school developed in the city proper and in the Cuzco region in the 17th and 18th centuries. Its influence was not limited to this area; information about the presence of paintings from Cuzco in distant regions of the Viceroyalty of Peru can be found in numerous sources. The tradition which acknowledged Cuzco painting to be a manifestation of cultural mestization is extremely strong. We can easily point at Spanish (colonial) as well as native (Indian) features in both formal and semantic aspects of representations. However, Cuzco painting is not a matter of the past; nowadays there are still studies which produce neo-Baroque pictures, stylistically imitating old paintings. I would like to present neo-Baroque canvas and subsequent stages of work on them, using field research from 2013 and photographs taken in Galería de Artesanía “Fenix” in Cuzco, run by Luis Alfredo Pacheco Venero. What is important in the summary is reflections on cusqueñismo, a phenomenon typical of the city since the 1920s and wondering whether within its scope there is a place not only for the Inca tradition but also for colonial art. Modern search for regional identity is not limited to the pre-Columbian era, but more and more often highly assesses the colonial legacy.
Źródło:
Roczniki Humanistyczne; 2019, 67, 4 Selected Papers in English; 33-57
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Opinion on the painting of Mr Kazimierz Kotliński based on the published article [WSN 129 (2019) 222-241]
Autorzy:
Maciej, Leon
Powiązania:
https://bibliotekanauki.pl/articles/1066255.pdf
Data publikacji:
2019
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Kazimierz Kotlinski
painting
Opis:
Opinion on the painting of Mr Kazimierz Kotliński based on the published article: [Joanna Hrynkiewicz. The similarietes between Kazimierz Kotlinski and Leonardo da Vinci. World Scientific News 129 (2019) 222-241].
Źródło:
World Scientific News; 2019, 131; 287-288
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Das Kaum Noch Sichtbare Sichtbar Machen
Autorzy:
Heck, Kilian
Powiązania:
https://bibliotekanauki.pl/articles/909459.pdf
Data publikacji:
2018-09-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Nineteenth Century Painting
Carl Blechten
faraglionie painting
landscape
Poznań National Museum
Opis:
The so-called faraglioni painting (Faraglioni-Landscape), painted in ca. 1837 by Carl Blechen (1798-1840) and held at the National Museum in Poznań is one of his most unusual achievements. What can be seen in the picture are rocks protrudingnear the shore of Capri, the so-called faraglioni – a characteristic motif of romantic painting. Still, Blechen was interested in more than just a mimetic representation ofthe rocks. Experimenting with extremely changing light, he intended to find the limits of visibility. Such attempts at playing with optical phenomena were typical for his works painted after his visit in Italy in 1829/1830. Examining color effects conditioned by changes of light was for Blechen a kind of necessity. It should be remembered that dioramas were particularly popular in that period. In Berlin they were shown, among others, by the Gropius brothers for whom, according to the records, Blechen was working. In dioramas, illumination from the back was just as obvious as presenting pictures in changing light. Blechen found the changing intensity of illumination interesting, which can be seen in his paintings.
Źródło:
Artium Quaestiones; 2016, 27; 57-65
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Salvator Mundi: a painting from Cracow after the lost Early-Netherlandish image. A suggested new dating and possible identification of the donor
Salvator Mundi: późnogotyckie płótno z Krakowa, wzorowane na niezachowanym obrazie niderlandzkim. Propozycja nowego datowania oraz identyfikacja fundatora
Autorzy:
Łanuszka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/560447.pdf
Data publikacji:
2017-12-31
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Gothic painting
panel painting
Lesser Poland painting
Salvator Mundi
Wawel Cathedral
malarstwo tablicowe
malarstwo małopolskie
Katedra na Wawelu
Opis:
The image of Christ as Salvator Mundi was painted with tempera on canvas without ground; it comes from the Cracow Cathedral and is currently kept in the Cracow Cathedral Museum. The painting had long been regarded as modern; it was only restoration and research prior the Wawel 1000–2000 exhibition which led to the conclusion that it is a late Gothic work and, at the same time, the only surviving medieval canvas painting from Lesser Poland. The findings of conservation studies were published by Małgorzata Schuster-Gawłowska, and the analysis of style and iconography by Helena Małkiewiczówna, who reported that the painting was probably inspired by the Netherlandish original. It seems that the image of Christ as Salvador Mundi, popular all over late 15th century Europe, in different variants, may originate from non-extant originals from the workshops of Jan van Eyck and Rogier van der Weyden – and it is on the basis of the latter one that the Cracow work had probably been painted. So far it has been dated back to around 1480–1490. It seems, however, that such dating is slightly too early. The dating of Christ’s figure and robes as modelled after the older origi-nal does not seem to be reliable (still, it is worth noting that Christ’s facial features are akin to the face of a figure in another Lesser Poland image, i.e. the Annunciationfrom Cięcina from the National Museum in Cracow), whilst stylistic analysis of the figure of the donor suggests early 16th centu-ry. Unidentifiable amongst Cracow clergymen, the founder, a 50 to 60 year old canon of the Jasieńczyk coat of arms, could simply have come from an-other centre – the fact that the picture was painted on canvas suggests, with high probability, that it had been earmarked for transport. Presumably, the donor could be identified as Jakub Karczewski of the Jasieńczyk coat of arms, a Płock canon and, since 1509, a canon custos of Warsaw Chapter, born ca. 1450, who studied in Cracow and who died after 1521. The painting might have been commissioned in Cracow with the aid of Erazm Ciołek, Bishop of Płock, that is before Karczewski left for Warsaw; the year 1509 seems justified anyway by the stylistic analysis of the picture. The wherea-bouts of the work until the second half of the 17th century are unknown; at that point the work was repainted (the coat of arms was corrected) and hung on new hooks – for it is in this context that it was mentioned for the first time in the Cracow Cathedral in the years 1680–1681. Perhaps, in contrary to what was previously assumed, the painting was brought to the Cracow Cathedral for the first time as late as in the second half of the 17th century – it was then that Stanisław Karczewski Jasieńczyk was the warden of the castle, and he could have donated the painting inherited from his ancestors. Baptismal certificates registers of Cracow Cathedral contain records of the baptisms of Stanisław Karczewski’s two sons (in 1660 and 1663) and his sec-ond (?) marriage (in 1670) – it is very likely that the touch-ups to the coat of arms performed at that time could be connected to Karczewski’s donation of the painting to the cathedral.
Obraz przedstawiający Chrystusa jako Salvatora Mundi został namalowany temperą na płótnie, bez zaprawy; pochodzi z katedry na Wawelu, a przechowywany jest w krakowskim Muzeum Katedralnym. Obraz ten przez długi czas uważany był za nowożytny; dopiero konserwacja i badania przed wystawą Wawel 1000-2000 pozwoliły na ostateczne stwierdzenie, że jest to dzieło późnogotycke i zarazem jedyny zachowany małopolski średniowieczny obraz na płótnie. Wyniki badań konserwatorskich zostały opublikowane przez Małgorzatę Schuster-Gawłowską, a analiza stylu i ikonografii – przez Helenę Małkiewiczównę, która ustaliła, że krakowski obraz powstał najprawdopodobniej na podstawie niderlandzkiego pierwowzoru. Wydaje się, że popularne w całej Europie w 2 poł. XV w. przedstawienia Chrystusa Salvatora Mundi, występujące w różnych wariantach, mogą wywodzić się z niezachowanych do dziś pierwowzorów z warsztatów Jana van Eycka i Rogiera van der Weydena – to właśnie na podstawie tego ostatniego zapewne skomponowany został obraz z Krakowa. Dotychczas obraz datowany był na lata ok. 1480-90, wydaje się jednak, że datowanie to jest nieco za wczesne. Datowanie postaci i szat Chrystusa, jako wzorowanego na starszym pierwowzorze, nie wydaje się miarodajne (choć warto zauważyć, że sposób kształtowania rysów twarzy Chrystusa wykazuje podobieństwo do twarzy postaci z innego małopolskiego obrazu, tzn. ze Zwiastowania z Cięciny z Muzeum Narodowego w Krakowie), natomiast analiza stylistyczna postaci fundatora wskazuje raczej na początki XVI stulecia. Niemożliwy do zidentyfikowania wśród krakowskich duchownych fundator, kanonik herbu Jasieńczyk w wieku ok. 50-60 lat, mógł po prostu pochodzić z innego ośrodka – namalowanie obrazu na płótnie z dużym prawdopodobieństwem wskazuje na to, że dzieło od początku było przeznaczone do transportu. Niewykluczone zatem, że fundatora można jednak zidentyfikować jako Jakuba Karczewskiego (h. Jasieńczyk), kanonika płockiego i od 1509 kustosza w Warszawie, który ur. się ok. 1450, studiował w Krakowie i zmarł po 1521. Obraz mógł zostać przez niego zamówiony w Krakowie przy wykorzystaniu kontaktów biskupa płockiego Erazma Ciołka, a zatem przed wyjazdem Karczewskiego do Warszawy; datowanie ok. 1509 r. wydaje się zresztą uzasadnione analizą stylistyczną obrazu. Nie wiadomo, co działo się z obrazem aż do drugiej połowy XVII wieku, gdy został przemalowany (poprawienie herbu) i powieszony na nowych hakach – jest on bowiem w tym kontekście po raz pierwszy wzmiankowany w katedrze na Wawelu w l. 1680-81. Być może zatem, wbrew dotychczasowym założeniom, dopiero w 2 poł. XVII wieku obraz ten trafił po raz pierwszy do krakowskiej katedry – to właśnie w tym czasie klucznikiem na zamku był Stanisław Karczewski Jasieńczyk, który mógł podarować do katedry odziedziczony po przodkach obraz. Metryki z katedry na Wawelu notują chrzty dwóch synów Stanisława Karczewskiego (w 1660 i w 1663) oraz jego drugie (?) małżeństwo (w 1670) – uczytelnienie herbu, które w tym czasie wykonano, z dużym prawdopodobieństwem mogło wiązać się właśnie z przekazaniem obrazu do katedry przez Karczewskiego Jasieńczyka.
Źródło:
Folia Historica Cracoviensia; 2017, 23/2; 241-276
0867-8294
Pojawia się w:
Folia Historica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poszukiwanie kryteriów oceny nowoczesnych malowideł ściennych w zabytkowych kościołach w Polsce
Searching for criteria for the evaluation of modern wall paintings in historic churches in Poland
Autorzy:
Korpała, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/113823.pdf
Data publikacji:
2017
Wydawca:
Politechnika Lubelska. Polski Komitet Narodowy Międzynarodowej Rady Ochrony Zabytków
Tematy:
współczesne malarstwo
kryteria wartościowania zabytków
malowidła ścienne
konserwacja malowideł
wall painting
modern painting
monument evaluation criteria
conservation of painting
Opis:
W artykule omówiono współczesne polichromie wykonane w XX wieku w zabytkowych kościołach. Często uważa się, że nie pasują one do historycznych, jak również kościelnych wnętrz. Ich wartość jest często dyskredytowana ze względu na epokę, w której zostały stworzone. Współczesne malowidła ścienne w zabytkowych wnętrzach kościelnych można podzielić w odniesieniu do czasu, w których powstały poprzednie. Druga grupa obejmuje polichromie powstałe po wojnie w trakcie przygotowań i obchodów Tysiąclecia Chrztu Polski. Współczesne dekoracje w zabytkowych kościołach były również realizowane w późniejszych czasach. Zostały wykonane przez wybitnych artystów - Józefa E. Dutkiewicza, Wacława Taranczewskiego, Jerzego Nowosielskiego. Często polichromie łączą efekty prac konserwatorskich ze współczesnym malarstwem polichromowanym. Najważniejszą cechą tych realizacji było połączenie zabytkowego wyposażenia i wystroju z nowymi, współczesnymi dekoracjami wnętrz. W wielu przypadkach były przejawem nowoczesności, podczas gdy w innych stanowiły kontynuację transformacji starych kościołów poprzez dodawanie kolejnych dzieł sztuki. Jedyną szansą na uratowanie tych dekoracji jest wpisanie ich do rejestru zabytków. Dlatego konieczne jest przygotowanie kryteriów oceny współczesnych obrazów w historycznych wnętrzach. Pozwoli to nie tylko na docenienie i zachowanie tych polichromii, ale także na ich skuteczną ochronę.
The article discusses modern polychromies made during the 20th century in historic churches. It is often believed that they are not appropriate for historic and church interiors. Their value is frequently discredited because of the epoch in which they were created. Modern wall paintings in historic church interiors can be divided according to periods in which the former were created. The first group comes from the inter-war period. The second group encompasses polychromies created after the war in the course of preparations and celebrations of the Millennium of the Baptism of Poland. Contemporary decors in historic churches were also carried out in later times. They were executed by outstanding artists – Józef E. Dutkiewicz, Wacław Taranczewski, Jerzy Nowosielski. Frequently polychromies combined effects of conservation work with contemporary polychrome painting. The most important feature of those realisations was integrating the historic furnishings and design with new contemporary interior decoration. In many cases they were a manifestation of modernity, while in other modern artwork in monuments constituted a continuation of transformations in old churches and adding more works of art. The only chance to save those decorations is entering them into the monument register. That is why it is necessary to prepare the criteria for evaluating of modern paintings in historic interiors. It will allow not only for appreciating and preserving those polychromies, but will also make it possible to protect them effectively.
Źródło:
Ochrona Dziedzictwa Kulturowego; 2017, 3; 133-145
2543-6422
Pojawia się w:
Ochrona Dziedzictwa Kulturowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Malarstwo w Krośnie w pierwszej połowie XVI wieku – addenda
Painting in Krosno in the First Half of the 16th Century – Addenda
Autorzy:
Łopatkiewicz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/29433487.pdf
Data publikacji:
2023
Wydawca:
Karpacka Państwowa Uczelnia w Krośnie
Tematy:
malarstwo tablicowe
malarstwo monumentalne
malarstwo późnogotyckie
Krosno
Humniska
Kombornia
Warzyce
Bieździedza
Domaradz
Panel painting
monumental painting
late Gothic painting
Opis:
Malarstwo w Krośnie w pierwszej połowie XVI wieku – addenda W roku 2007 ukazała się książka Piotra Łopatkiewicza Malarstwo w Krośnie w pierwszej połowie XVI wieku, stanowiąca dysertację doktorską autora przygotowaną w 2003 roku, w Instytucie Historii Sztuki UJ. W pracy tej przedstawiono kilkadziesiąt dzieł malarstwa tablicowego i monumentalnego oraz podjęto próbę powiązania ich z krośnieńskim środowiskiem artystycznym. Analiza i charakterystyka materiału zabytkowego, uwzględniająca tematykę dzieł, pozwoliła na rekonstrukcję rozproszonych nastaw ołtarzowych, omówienie ich genezy artystycznej i pierwotnego miejsca przeznaczenia, w końcu zaś – wyodrębnienie kilku grup dzieł malarstwa, łączących się z konkretnymi warsztatami. Co ważne w kilku przypadkach – po raz pierwszy – możliwe okazało się powiązanie dzieł z imionami czynnych w Krośnie malarzy. Ujawnienie na przestrzeni ostatnich 20 lat, kilku ważnych zabytków malarstwa tablicowego (Krosno, Kombornia, Warzyce) i monumentalnego (Krosno, Domaradz), skłoniły autora do zaprezentowania zarówno wyników prac badawczych prowadzonych w ostatnim czasie, jak i podjęcia próby powiązania ujawnionych dzieł malarstwa z wyodrębnionymi wcześniej grupami warsztatowymi. Przedstawione wyniki badań dowodzą, iż w dziedzinie malarstwa średniowiecznego tego regionu czas odkryć wciąż jeszcze się nie zakończył, a każde nowe odkrycie, poszerzając zasób znanych dzieł malarskich, skutkować będzie w przyszłości koniecznością dopisywania kolejnych addend.
Painting in Krosno in the First Half of the 16th Century – Addenda Piotr Łopatkiewicz’s book Malarstwo w Krośnie w pierwszej połowie XVI wieku (Painting in Krosno in the First Half of the Sixteenth Century), which is the author’s doctoral dissertation prepared in 2003 at the Art History Institute of the Jagiellonian University, was published in 2007. This work presents dozens of works of panel and monumental painting and attempts to link them to the Krosno art community. The analysis and characterization of the monumental material, taking into account the subject matter of the works, made it possible to reconstruct the scattered altar retables, discuss their artistic origins and original destination, and finally distinguish several groups of painting works, linking them to specific workshops. Importantly, in several cases – for the first time – it proved possible to link the works to the names of painters active in Krosno. The discovery over the past 20 years, of several important monuments of panel painting (Krosno, Humniska, Warzyce) and monumental painting (Krosno, Domaradz), prompted the author to present both the results of research work carried out recently and to attempt to link the revealed works of painting to the workshop groups identified earlier. The presented research results prove that in the field of medieval painting of the region, the time of discovery is still not over, and each new discovery, expanding the stock of known paintings, will result in the need for more addenda in the future.
Źródło:
Studia Pigoniana; 2023, 6, 6; 9-33
2657-3261
Pojawia się w:
Studia Pigoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Malarstwo materii w Polsce. Na marginesach odwilżowej "nowoczesności"
Autorzy:
Jankowska-Andrzejewska, Maria
Powiązania:
https://bibliotekanauki.pl/articles/909451.pdf
Data publikacji:
2018-09-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
modernity
painting of the matter
Thaw in Poland
surface of a painting
Opis:
The painting of the matter was an important component of Polish art of the “thaw” period and the 1960s. So far Polish art historians have usually interpreted works made of non-traditional substances by Polish artists as examples of inspiration by Western art and a tendency to abandon the painting as such. Scholars and critics stressed the relief qualities of art objects and their impact on the spectator through the surface texture and the properties of the material used, often incorporated into a picture directly from reality and provoking specific associations. Such an approach did justice only to some such works, e.g., those painted with paints mixed with nonpainterly substances, with the mud effects of the palette, characteristic of French art (Aleksander Kobzdej, Jan Lebenstein), or abandoning traditional materials to challenge the painting as such (Jan Ziemski, Włodzimierz Borowski, Jerzy Rosołowicz). Thus far the reflection on the painting of the matter seems inadequate to the works in which paint was eliminated in favor of other materials and substances combined with painterly activities. Those unspecific substances and materials were often distributed on flat surfaces and composed in terms of basic division of the pictorial field, its main axes, relations to the edges, etc. Such “paintings made of matter” are interesting examples of the “thaw” art, which have not been interpreted as paintings, escaping chronological and other criteria of art history. Ambiguously called the “painting of the matter,” they occupied the margins of the critical discourse. The inadequacy of the terms adopted to describe them resulted in ignoring many works, while others have been included in the history of Polish art only in some aspects.  So far no one has addressed the basic question of different artistic responses to the problem of searching for the limits of the painting, and related attempts to enhance the painterly idiom which was at the same time disrupted in a number of ways. The author analyzes works selected from the set of about three hundred items found in thirteen Polish museums. Regardless of the individual differences, the paintings by Jadwiga Maziarska, Bronisław Kierzkowski, Adam Marczyński, Teresa Rudowicz, and Krystyn Zieliński exemplify the combination of non-traditional substances and surface composition. Paradoxically, the decision to abandon paint did not make those artists deny the superior role of the surface, which resulted in the creation of works oscillating among painting, relief, and sculpture, close to collages or assemblages, yet quite specific. Their works either exploited the conditions offered by the framed flat surface or brought into play new, autonomous surfaces.
Źródło:
Artium Quaestiones; 2016, 27; 197-247
0239-202X
Pojawia się w:
Artium Quaestiones
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Carl Friedrich Schulz’s painting re-discovered at The Museum of Post and Telecommunication in Wroclaw
Autorzy:
Suma, Tomasz
Matyschok-Nyckowska, Agata
Powiązania:
https://bibliotekanauki.pl/articles/27688349.pdf
Data publikacji:
2023-08-02
Wydawca:
Krajowy Ośrodek Badań i Dokumentacji Zabytków
Tematy:
Carl Friedrich Schulz
landscape painting
German painting
museum collection
national heritage
Wroclaw
Opis:
The story of a painting by Carl Friedrich Schulz (1796–1866) from the collection of the Museum of Post and Telecommunication in Wroclaw is discussed. The work has not as yet been presented to the public; neither has it been the object of researchers’ interest. Until the moment when this paper was written it had remained unstudied as for its provenance and had not featured in any catalogue of artworks of Polish artistic collections. The paper is thus the first presentation of Schulz’s painting being the result of the investigation of Museum’s curators aiming at identifying the provenance and attribution of the previously unknown work.
Źródło:
Muzealnictwo; 2023, 64; 80-85
0464-1086
Pojawia się w:
Muzealnictwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wątki epickie a malarstwo wazowe na przykładzie wybranych przedstawień motywów homeryckich: Doloneja
Epic Themes and Vase Painting Based on the Example of Selected Scenes Illustrating Homeric Motifs: Doloneia
Autorzy:
Gorzelany, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/648674.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Greek vase painting
south Italian vase painting
Doloneia
pseudo-euripidean Rhesus
Greek iconography
Opis:
The oral form of transmission of the early Greek epics allowed for the free shaping of content by the poet, whose task was to create a coherent narrative, intelligible for all the listeners, while maintaining its key feature – authenticity. This, however, lead to variability in content due to the desire to supplement, that is to show detailed presentations of events or to adapt these to local traditions. Incongruities in content between individual customary versions of these stories are illustrated in relics of vase painting. This article discusses the iconography of scenes associated with the Doloneia, book 10 of the Iliad, in reference to the contents of the epic. Based on a few examples still extant, a formal analysis was conducted on the themes of the main structure and secondary characters shown in Greek illustrations from the Archaic and Classical periods, as well as of southern Italic examples, allowing us to show how versions of the story formed at a given time and to reflect on the changes introduced.
Źródło:
Collectanea Philologica; 2018, 21; 103-115
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Archangel Raphael as protector, demon tamer, guide and healer. Some aspects of the Archangel’s activities in Nubian painting
Autorzy:
Łaptaś, Magdalena
Powiązania:
https://bibliotekanauki.pl/chapters/1053010.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Banganarti
Archangel Raphael
Nubian painting
Opis:
The article is devoted to the Archangel Raphael and his position in Nubian painting, taking into consideration new archaeological discoveries. The cult of the Archangel Raphael seems to be more extensive than it was thought to be before, given the examples from Banganarti and Old Dongola. His special position was a result of his multiple activities, described in the Book of Tobit and the apocryphal texts. He was a guide, healer, God’s intercessor for mankind, demon tamer and so on. In Nubia, he also seemed to be a special patron and protector of kings.
Źródło:
Aegyptus et Nubia Christiana. The Włodzimierz Godlewski jubilee volume on the occasion of his 70th birthday; 459-479
9788323547266
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od narcystycznej identyfikacji do zdystansowanej uważności: refokalizacja w apokryficznych ekfrazach i ekfrastycznych apokryfach Rembrandtowskiej „Lekcji anatomii doktora Tulpa”
From Narcissist Identification to Distanced Attentiveness: Refocalization in Apocryphal Ekphrases and Ekphrastic Apocrypha of Rembrandt’s “The Anatomy Lesson of Dr. Nicolaes Tulp”
Autorzy:
Dynkowska, Julia
Powiązania:
https://bibliotekanauki.pl/articles/1450433.pdf
Data publikacji:
2020-07-15
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
refocalization
ekphrasis
apocryphon
painting
literature
Opis:
The paper presents the strategy of refocalization in apocryphal ekphrases and ekphrastic apocrypha, and more specifically, the shift from the perspective that dominates the original painting into the perspective and narrative that are valid in the literary text(s) inspired by this painting. The precise subject of this study are works related to Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp – Jacek Dehnel’s Po wyjściu malarza, Jacek Kaczmarski’s Lekcja anatomii (według Rembrandta), Nina Siegal’s Anatomy Lesson and a fragment of the W.G. Seblad’s novel The Rings of Saturn.
Źródło:
Białostockie Studia Literaturoznawcze; 2020, 16; 127-159
2082-9701
2720-0078
Pojawia się w:
Białostockie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł

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