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    Tytuł:
    O HERETYKU MAHOMECIE – OPOWIEŚĆ O NARODZINACH ISLAMU W LATOPISIE HELLEŃSKIM I RZYMSKIM DRUGIEJ REDAKCJI
    ON THE HERETIC MUHAMMAD – AN ACCOUNT OF THE ORIGIN OF ISLAM IN THE SECOND REDACTION OF THE HELLENIC AND ROMAN CHRONICLE
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1037787.pdf
    Data publikacji:
    2020-11-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Muhammad
    Islam
    Old Russian literature
    Hellenic and Roman Chronicle
    Opis:
    A piece of writing On the Heretic Muhammad concerning the life of Muhammad, the origin of Islam and the first Arab conquests in the 7th century is included in the second redaction of the Hellenic and Roman Chronicle, a medieval Russian historiographical source containing an outline of universal history. The aforementioned text was edited and translated into Polish following the manuscript of РГБ, собр. Пискарева (228), № 162, from 1485.
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2020, 61; 101-116
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sophia – the Personification of Divine Wisdom in the Culture of Novgorod the Great from 13th to 15th Century
    Autorzy:
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/682122.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Sophia
    Divine Wisdom
    Novgorod the Great
    political ideology
    Old Russian literature
    Opis:
    The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, who could be interpreted as patronesses and supernatural protector of the city-state. Construction of the temple of Hagia Sophia in Novgorod is usually dated to 1045–1050. In the source material one can find information that Novgorodian Sophia church was undoubtedly the most significant and important monument in the city. The theme of Wisdom of God is also a very prominent topic in Novgorodian historiography and literature. Moreover, the feminine personification of God’s Wisdom can also be found on the coins, emitted by the city-state from 1420.
    Źródło:
    Studia Ceranea; 2014, 4; 13-26
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Staroruskie Słowo o mądrości przypisywane Cyrylowi z Turowa (edycja i przekład)
    Autorzy:
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/1038271.pdf
    Data publikacji:
    2015-01-02
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Cyril of Turov
    Old Russian literature
    Sophia – Divine Wisdom
    Novgorod the Great
    Opis:
    The Word of Wisdom is a relatively small-sized relic of medieval eastern Slavic literature from what is certainly the oldest period of its existence, i.e. from before the Mongol invasion of Rus. It is attributed usually to Cyril of Turov (who died before 1182), one of the greatest writers of the Old Russian period. The oldest manuscript containing the full text of the Word of Wisdom is the parchment code from the thirteenth century, which is currently stored in the collections of the National Library of Russia in Saint Petersburg. A small fragment of the Word of Wisdom was also written on a birch bark document, found in its entirety in Torzhok near Novgorod the Great. This relic is usually dated to the years 1170-1190.
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2015, 56; 101-108
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Who Could ‘the Godless Ishmaelites from the Yathrib Desert’ Be to the Author of the Novgorod First Chronicle? The "Apocalypse of Pseudo-Methodius" in Medieval South and East Slavic Literatures
    Autorzy:
    Brzozowska, Zofia Aleksandra
    Gucio, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682178.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Apocalypse of Pseudo-Methodius
    Church Slavic
    Old Bulgarian literature
    Old Russian literature
    Novgorod First Chronicle
    Opis:
    The work of Pseudo-Methodius, whose creation (in the original Syrian version) dates back to ca. 690, enjoyed considerable popularity in Medieval Slavic literatures. It was translated into Church Slavic thrice. In all likelihood, these translations arose independently of each other in Bulgaria, based on the Greek translation, the so-called ‘first Byzantine redaction’ (from the beginning of the 8th century). From Bulgaria, the Slavic version of the Apocalypse of Pseudo-Methodius spread to other Slavic lands – Serbia and Rus’. In the latter, the work of Pseudo-Methodius must have been known already at the beginning of the 12th century, given that quotations from it appear in the Russian Primary Chronicle (from the second decade of the 12th century). In the 15th century, an original, expanded with inserts taken from other works, Slavic version also came into being, known as the ‘interpolated redaction’. All of the Slavic translations display clear marks of the events that preceded them and the circumstances of the period in which they arose. Above all, the Saracens – present in the original version of the prophecy – were replaced by other nations: in the Novgorod First Chronicle we find the Mongols/Tatars (who conquered Rus’ in the first half of the 13th century).
    Źródło:
    Studia Ceranea; 2019, 9; 369-389
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Opowieść o zdobyciu Konstantynopola przez uczestników czwartej wyprawy krzyżowej (6712/1204) w średniowiecznej ruskiej tradycji historiograficznej
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1038216.pdf
    Data publikacji:
    2016-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Old Russian literature
    Novgorod the Great
    Novgorod First Chronicle
    Constantinople
    Fourth Crusade
    Opis:
    The Old-Russian account about the siege of Constantinople by participants of the Fourth Crusade in 1204 has survived in several East Slavic historiographical texts and represents primarily an independent literary work. Certainly, the earliest of these texts is the Novgorod First Chronicle. It is an older edition preserved only in one copy – the so-called “Synodal manuscript”, which was written in the middle of the thirteenth century. At that time the story was written. Its author could have taken information about the events he described directly from eyewitnesses. His account of events is characterized by objectivity and credibility and constitutes a valuable resource for the study of the Fourth Crusade
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2016, 57; 109-152
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bułgarski car Piotr i jego żona Maria Lekapena w Latopisie Helleńskim i Rzymskim drugiej edycji
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1038147.pdf
    Data publikacji:
    2018-06-20
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Old Russian literature
    Hellenic and Roman Chronicle
    Peter
    Maria Lekapene
    Byzantine- Bulgarian relations
    Opis:
    The sequence concerning the reign of Peter and Maria Lekapene as well as the Byzantine-Bulgarian relations between 927 and 969 can be found in the second version of the Hellenic and Roman Chronicle. It is a vast historiographical work, whose authors attempted to demonstrate the history of medieval Rus against the broad background of universal history, drawing on the sources of Byzantine provenance known in Slavonic translation (mainly the chronicles of John Malalas and George Hamartolus). Given the fact that the Hellenic and Roman Chronicle does not contain information about the capture of Constantinople by the Ottoman Turks, the year 1453 is considered the terminus ante quem for the second version of the said chronicle, which is of interest to us here. Its oldest preserved copies come from the mid-fifteenth century. The passages about Maria and Peter are extensive. They include about six columns of text written in semi-uncial in the most representative copy of the second version of the Hellenic and Roman Chronicle, i.e. manuscript БАН, 33.8.13, which is dated to the last quarter of the fifteenth century. Reading them allows one to ascertain that they constitute only a reworded version of the Slavic translation of the relevant passages of the B-version of the Georgius Monachus Continuatus. The content of the Byzantine source is quoted here in full without any abbreviations or author’s additions. The differences between the text of БАН, 33.8.13 and the text of РГБ, собр. Ундольского [Ф. 310], № 1289 – constituting the basis for editing the translation of the Georgius Monachus Continuatus of the B-version – are limited only to the stylistic and editorial level, except for the changes resulting most probably from the copyist misunderstanding the meaning of the original.
    Źródło:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2017, 58; 25-40
    0080-9993
    Pojawia się w:
    Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ХРИСТИАНИЗАЦИЯ РУСИ И ОПЫТЫ «ИСПОВЕДА О СЕБЕ»
    THE CHRISTIANIZATION OF RUSSIA AND THE EXPERIENCES OF “CONFESSION OF MYSELF”
    CHRYSTIANIZACJA RUSI I PRÓBY „SPOWIEDZI O SOBIE”
    Autorzy:
    Łucewicz, Ludmiła
    Powiązania:
    https://bibliotekanauki.pl/articles/1181188.pdf
    Data publikacji:
    2020-10-07
    Wydawca:
    Polskie Towarzystwo Rusycystyczne
    Tematy:
    древнерусская литература
    исповедальность
    автобиографизм
    literatura staroruska
    poetyka wyznania
    autobiografizm
    old russian literature
    poetics of confession
    autobiographism
    Opis:
    Статья посвящена исповедальности как первичной форме автобиографизма. Автор связывает опыты самоосмысления древнерусского человека с таинством покаяния, укоренившимся на Руси вместе с христианизацией. Попытки самоопределения личности рассмотрены на материале трех текстов «Духовной грамоты и исповеди» игумена Иосифо-Волоколамского монастыря Евфимия Туркова, «Повести о житии Мартирия Зеленецкого», «Жития протопопа Аввакума». Как показывает исследование, исповедь почти всегда обусловлена не только потребностью или необходимостью покаяния перед Богом, но и попытками осмысления собственной жизни, создания «истории своей субъективности», куда входят различные формы «исповедания себя». Исповедальность русских авторов включает попытки рефлексии, элементы самоанализа и автобиографизма, молитвенность, назидание, проповедь религиозной нравственности и проч. Через приобщение к христианству человеку Древней Руси стала приоткрываться тайна собственной личности.
    Artykuł poświęcony jest zjawisku wyznania jako pierwotnej formie autobiografii. Autorka wiąże próby zrozumienia samego siebie przez człowieka dawnej Rusi z obrzędem pokuty, który zakorzenił się na Rusi wraz z chrześcijaństwem.  Próby te rozpatrzone zostały na materiale trzech tekstów: Duchowej gramoty i spowiedzi ihumena Josifo-Wołokołamskiego monasteru Jewfemija Turkowa, Powieści o żywocie Matritija Zielenieckiego oraz Żywota protopopa Awwakuma, Jak dowiedziono, spowiedź niemal zawsze uwarunkowana jest nie tylko potrzebą lub koniecznością pokuty przed Bogiem, ale także próbami zrozumienia własnego życia, stworzenia „historii własnej subiektywności”, na co składają się różne formy „spowiedzi o sobie”. Na poetykę wyznania zastosowaną w tych tekstah składają się także próby autorefleksji, elementy autoanalizy i autobiografizmu, pouczenia, wezwania do religijnej moralności itp. Dzięki przyjęciu chrztu przez Ruś człowiek Starej Rusi zaczął dostrzegać tajemnicę własnej osobowości.
    The article is devoted to confession as the primary form of autobiography. The author connects the experiences of self-understanding of the ancient Russian man with the sacrament of repentance, rooted in Russia along with Christianization. Attempts at self-determination of a person are considered on the basis of three texts of “Spiritual Literacy and Confession” by Hegumen of the Joseph-Volokolamsk Monastery Euphemia Turkova, “Tales of the Life of Martyri Zelenetsky”, “Life of the Protopop Avvakum”. As the study shows, confession is almost always determined not only by the need or necessity of repentance before God, but also by attempts to comprehend one’s own life, creating a “history of one’s subjectivity”, which includes various forms of “confessing oneself”. The confessionality of Russian authors includes attempts at reflection, elements of introspection and autobiography, prayer, edification, preaching of religious morality, etc. Through the introduction of Christianity to a man of Ancient Russia, the secret of his own personality began to be revealed.
    Źródło:
    Przegląd Rusycystyczny; 2021, 1; 31-60
    0137-298X
    Pojawia się w:
    Przegląd Rusycystyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Perwersyjny wymiar świętości, czyli o jurodiwych i nie tylko...
    The perverse dimension of sanctity, that is about the yurodivys and more…
    Autorzy:
    Lis-Wielgosz, Izabela
    Powiązania:
    https://bibliotekanauki.pl/articles/1202359.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Opolski
    Tematy:
    Sanctity
    Eastern (Orthodox) Christianity
    phenomenon of yurodstvo
    Old Russian culture/literature
    Old Bulgarian culture/literature
    Old Serbian culture/literature
    Opis:
    In the article, the phenomenon of yurodstvo has been recalled, which is a characteristic and perhaps the brightest realization of the Eastern Christian ideal of sanctity as a clear projection of its irrational or even specifically perverse potential. The examples which are quoted in the considerations and selected from a rich literary corpus (Old Russian, Old Bulgarian and Old Serbian), are colourful manifestations of sanctity in Eastern Christian terms, which can be defined only in a specific religious or socio-cultural context. For that reason, it was considered that this specially designed sanctity should be interpreted in the key of negative theology which is typical of the Eastern (Orthodox) Christianity. Also known as apophatic, this theology assumes the impossibility of a positive knowledge of God, which entails a specific helplessness of reason towards the phenomenon that exceeds all applicable established standards. In the discussed case, the reflection intentionally goes beyond the limits of exemplification of the sainted yurodstvo, since it also covers other types of sanctity, recognized and perpetuated in the Eastern Christian (including Church Slavonic) tradition, and shows the proximity of all projections of the so-called parenetic sanctity along with the relationship between the yurodstvo itself and eremitism and  Monasticism. In this wide exemplification range, it seems justified that the incarnated sanctity of the yurodivy, a hermit or a monk, revealing itself in the socio-cultural reality in an unusual, incomprehensible or even perverse way, is an emanation of the numinous mystery which escapes the rational orders. This emanation should be, therefore, regarded as a phenomenon going beyond the boundaries of intellectual cognition, socio-cultural sphere, or a fixed standard.
    Źródło:
    Studia et Documenta Slavica; 2019, 9, 3; 17-38
    2658-1620
    Pojawia się w:
    Studia et Documenta Slavica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Лавр Евгения Водолазкина – диалог с древнерусской литературной традицией
    Evgeny Vodolazkin’s Laurus: a dialogue with the Old Russian literary tradition
    Autorzy:
    Trojanowska, Beata
    Powiązania:
    https://bibliotekanauki.pl/articles/651237.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    категория времени
    Лихачев
    современность
    древнерусская литература
    праведник
    святой
    роман
    Евгений Водолазкин
    Old Russian literature
    the righteous
    saints
    novel
    Vodolazkin
    contemporaneity
    Opis:
    The paper is an attempt at describing similarities and differences between Evgeny Vodolazkin’s novel Laurus (Lavr) and the Old Russian literature, in particular such genres of the latter as the lives of saints, religious travel writing, chronicle and paleia. The analogy with ancient Greek novel is also mentioned. The author of the paper on the one hand stresses that due to its syncretic character, the novel Laurus absorbs selected elements of the above-mentioned texts of the past, and on the other hand analyses Vodolazkin’s innovative treatment of time. This last aspect contributes to the text’s originality and makes it possible for the writer to connect situations and personages from the past with the present and the future, which, altogether, renders Laurus universal.
    В статье предпринята попытка представить сходства и различия в романе Евгения Водолазкина Лавр с древнерусской литературой, особо с такими ее жанрами, как: житие, религиозное путешествие и хроника, при помощи сопоставительного метода. Появляющиеся в заглавии определение «диалог» стоит понимать как взаимодействие и совокупность непосредственных отношений и связей романа Водолазкина с русским Средневековьем. Упоминается также аналогия с древним греческим романом. Автор статьи, с одной стороны, подчеркивает, что синкретический жанровый характер романа Лавр впитывает в себя избранные элементы указанных выше литературных текстов прошлого, но, с другой стороны – открывает новаторскую трактовку времени Водолазкиным. Это придает тексту оригинальность и позволяет соединить ситуации и персонажей прошлого с настоящим и будущим, что в целом влияет на универсальный характера романа Лавр. Таким образом, мы попытались показать динамику древнерусской традиции, которая является не застывшим и мертвым явлением, а постоянно развивающимся, наглядным примером чего является жанр и содержание романа Лавр Водолазкина – как продолжителя этой концепции.
    Źródło:
    Acta Universitatis Lodziensis. Folia Litteraria Rossica; 2018, 11; 203-213
    1427-9681
    2353-4834
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Litteraria Rossica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jeden z herezjarchów? Przedstawienia ikonograficzne Mahometa w rękopisie Рнб, f.IV.151 w kontekście staroruskich narracji na jego temat
    One of the heresiarchs? Iconographic representations of Muhammad in the Рнб, f.IV.151 manuscript in the context of the old russian narratives about him
    Autorzy:
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/613060.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Mahomet
    islam
    źródła bizantyńskie
    literatura staroruska
    Iluminowany zwód latopisarski (Лицевой летописный свод)
    Muhammad
    Islam
    Byzantine sources
    Old Russian Literature
    Illustrated Chronicle of Ivan the Terrible (Лицевой летописный свод)
    Opis:
    The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated historiographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in 1568-1576 and represents the development of the Russian state on the broad background of universal history. The aforementioned manuscript, which contains a description of the history of the Roman Empire and then the Byzantine Empire between the seventies of the 1st century A.D and 919, includes also an extensive sequence devoted to Muhammad (Ѡ Бохмите еретицѣ), derived from the Old Church Slavonic translation of the chronicle by George the Monk (Hamartolus). It is accompanied by two miniatures showing the representation of the founder of Islam. He was shown in an almost identical manner as the creators of earlier heterodox trends, such as Arius or Nestorius. These images therefore become a part of the tendency to perceive Muhammad as a heresiarch, a false prophet, and the religion he created as one of the heresies within Christianity, which is also typical of the Old Russian literature.
    Źródło:
    Vox Patrum; 2018, 70; 449-469
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La Graeca fides e la falsità moscovita nel discorso polacco premoderno. Storia di un topos
    Graeca fides and the Perfidy of the Muscovites in the Polish Early Modern Discourse. History of a Topos
    Autorzy:
    Krzywy, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/28409083.pdf
    Data publikacji:
    2015
    Wydawca:
    Associazione Italiana Polonisti (AIP)
    Tematy:
    Old Polish Literature
    Polish-Russian Relations
    National Stereotypes
    Topic
    Opis:
    The article discusses the usage of the classical topos Graeca fides to describe the citizens of the Grand Duchy of Moscow in early modern Polish literature (chronicles, diaries, journalistic writings, diplomatic reports etc.). This way of speaking was justified by the identification of the Eastern Orthodox Church with the Greek Byzantine Rite. The formula was used to deprecate Russians and became part of a negative stereotype. The author demonstrates, with diverse examples, how this formula became a constant topos in statements about a country considered hostile in Poland since the 16th century, and in which contexts it was developed.
    Źródło:
    pl.it / rassegna italiana di argomenti polacchi; 2015, 6; 23-38
    2384-9266
    Pojawia się w:
    pl.it / rassegna italiana di argomenti polacchi
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ruski Polikarp a polski Polikardus, czyli o tym, co staroruska przeróbka ma jeszcze do powiedzenia o Rozmowie Mistrza Polikarpa ze Śmiercią
    East-Slavic Polikarp and Polish Polikardus, or What the Old-Russian Reworking Still Has to Tell about the Old-Polish Work De Morte. Prologus.
    Autorzy:
    Nosilia, Viviana
    Powiązania:
    https://bibliotekanauki.pl/articles/2171278.pdf
    Data publikacji:
    2019
    Wydawca:
    Akademia Supraska
    Tematy:
    Old-Russian translations
    old-Polish literature
    De Morte. Prologus
    conversation between the man and the Death
    Opis:
    In 2018 prof. Wiesław Wydra found out an old printed version of the famous old-Polish work De Morte. Prologus. This epoch-making finding creates new opportunities for research on this text. The printed version contains the conclusion of the dialogue, which was omitted in the only witness known so far. Nevertheless, the printed version is rather a reworking, than a faithful reproduction of a pre-existing text. It corresponds neither to the transcription of the lost scroll nor to the old-Russian translation, which is in turn evidence of an active attitude of the translator towards the original text, so that it does not testify completely to the Polish original. The author compares the three extant versions of the work (the two old-Polish versions and the old-Russian one), and focuses on what this comparison can tell about the work with the text accomplished by the editor of the printed version, as well as the attempts at reconstructing the original medieval version.
    Źródło:
    Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 65-83
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-12 z 12

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