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    Wyświetlanie 1-4 z 4
    Tytuł:
    The Economy of Property and Prosperity in Daniel of the Old English Junius Manuscript: A View on the Poem’s Syncretism
    Autorzy:
    Jacek, Olesiejko,
    Powiązania:
    https://bibliotekanauki.pl/articles/888829.pdf
    Data publikacji:
    2020-09-14
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Old English Daniel
    Old English biblical verse
    Old English poetry
    Anglo- Saxon England
    Beowulf
    Opis:
    The heroic economy of treasure subtends both the treasure plundered from the temple in Jerusalem by Nebuchadnezzar and the political structure of Babylon in the Old English Daniel. The golden idol that Nebuchadnezzar erects is a sign of the worldly glory and wealth that generates the flow of goods in the heroic economy of exchange of honour. The aim of the paper is to argue that the Daniel poet makes a contrast between the secular flow of treasure, at the foundation of Nebuchadnezzar’s power, and the divine economy of grace, at the centre of the covenant between the Hebrews and God.
    Źródło:
    Anglica. An International Journal of English Studies; 2020, 29/1; 5-27
    0860-5734
    Pojawia się w:
    Anglica. An International Journal of English Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Subversive Holiness and the Building of a Christian Community in Cynewulf’s Juliana
    Autorzy:
    Olesiejko, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/973933.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Cynewulf,
    The Old English Life of Juliana of Nicomedia,
    Old English poetry,
    Anglo-Saxon England
    Opis:
    In Cynewulf’s Juliana, Juliana’s suitor Heliseus, called “the guardian of treasure,” represents secular material culture, in which women are weakened by the male control of materiality. The material culture of the heroic world reproduces the masculine body politic, reducing women to objects of exchange in contractual relationships between men. The present paper makes a case that from the poem emerges a contrast between a perception of materially constituted masculinity, aligning manhood with wealth and status, and a more inclusive spiritual manhood, available to both sexes. In relation to this Juliana achieves spiritual manhood as a miles Christi exampling how feminine holiness empowers women. Consequently Juliana’s emasculation of the devil becomes a challenge to the secular patriarchal order in which they are the currency of exchange.
    Źródło:
    Anglica. An International Journal of English Studies; 2019, 28/1; 5-20
    0860-5734
    Pojawia się w:
    Anglica. An International Journal of English Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “They Began to Sing Him a Sorhleoð”: Possible Echoes of the Anglo-Saxon Funerary Rites in ‘The Dream of the Rood’
    Autorzy:
    Neubauer, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/601651.pdf
    Data publikacji:
    2019
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Jesus Christ
    Gospels
    elegy
    Old English poetry
    The Dream of the Rood
    Beowulf
    Opis:
    The Dream of the Rood constitutes one of the most intriguing products of Old English literature, both in terms of its highly imaginative, heroicised depiction of Christ and the Cross and on account of its numerous Christian and pre-Christian intersec- tions. One of the most arresting issues in it, however, particularly as regards the poem’s cultural background, is its mention of a sorhleoð (l. 67), the ‘sorrow-song’, or ‘dirge’ that the disciples begin to sing once they have placed the body of the Saviour in the sepulchre. Given that there is no mention of any songs being chanted at the time of Christ’s burial in the canonical Gospels, it seems rational to suggest that the anonymous poet must have supplied this ‘missing’ information on the basis of his own, perhaps somewhat antiquarian, knowledge of the burial customs in Anglo-Saxon England.
    Źródło:
    Acta Poloniae Historica; 2019, 120
    0001-6829
    Pojawia się w:
    Acta Poloniae Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The ideology of military kingship in Anglo-Saxon England: Conversion narratives in Bede’s Historia Ecclesiastica and Cynewulf’s Elene
    Autorzy:
    Olesiejko, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2076898.pdf
    Data publikacji:
    2016
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Bede’s Historia Ecclesiastica Gentis Anglorum
    Cynewulf’s Elene
    kingship
    Anglo-Saxon literature
    Old English poetry
    Opis:
    Ideologies of kingship in Anglo-Saxon England, whether theorised from ecclesiastical perspectives or perpetuated by the oral/literary practices of Old English vernacular poets, were conducive to the promulgation of Christianity among the aristocratic military classes. This article reads Bede’s Historia Ecclesiastica Gentis Anglorum and Cynewulf’s Elene in an attempt to locate these works in the political and cultural landscape of conversion in early Anglo-Saxon England, on the one hand, and Viking invasion and settlement of the tenth and eleventh century, on the other. While earlier criticism has looked to biblical literary models in order to elucidate Bede’s and Cynewulf’s portrayals of Edwin and Constantine, the present article argues that the portrayal of military kings therein can be better understood in the context of the secular ethos of kingship and warfare argued by ecclesiastical writers, whose ideas emanated from a shared ideological framework.
    Źródło:
    Kwartalnik Neofilologiczny; 2016, 4; 507-522
    0023-5911
    Pojawia się w:
    Kwartalnik Neofilologiczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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