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    Wyświetlanie 1-7 z 7
    Tytuł:
    Славянский перевод апокрифа "Didascalia Domini / Откровение святым апостолaм" (BHG 812a-e)
    The Slavonic Translation of the Apocryphal Didascalia "Domini/Revelation to the Holy Apostles" (BHG 812 A-E)
    Autorzy:
    Райнхарт, Йоханнес
    Powiązania:
    https://bibliotekanauki.pl/articles/682144.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Old Church Slavonic texts
    Old Church Slavonic translations from Greek
    Byzantine and Slavonic apocrypha
    text edition
    Opis:
    The New Testament apocryphon Didascalia Domini is one of the least known. Its original was written in Greek, according to François Nau, at the end of the 7th century. Relatively early it was translated into Old Church Slavonic. At present five copies of this translation are known, stretching from the 13th to the 15th century. Three of them belong to the Serbian redaction, one each to the Russian (East Slavic) and to the Middle Bulgarian redaction. According to Michail Nestorovič Speranskij the translation originated in Bulgaria. The Greek copies, the oldest of which stems from the 11th century, have divergent final chapters. Moreover, the Slavic translation has yet another ending not corresponding to any of the Greek texts. The textological analysis of the five Slavic copies makes it possible to get an idea of their mutual relationship. On the basis of the linguistic archaisms of the text one can surmise that the translation has been made in Eastern Bulgaria during the 11th century. At the end of the paper there is a critical edition of the Slavic text.
    Źródło:
    Studia Ceranea; 2014, 4; 141-160
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Theoria and Optasia in the Old Church Slavonic Translations of the “Life of St Anthony the Great”
    Autorzy:
    Petrov, Ivan P.
    Powiązania:
    https://bibliotekanauki.pl/articles/2027732.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Anthony the Great
    hagiography
    Old Church Slavonic translations
    patristics
    Greek-Slavonic lexical correspondences
    Opis:
    The focus of the present paper is the terms θεωρία and ὀπτασία presented in the Greek text of Life of St Anthony the Great by St Athanasius of Alexandria and their translation representation in the Old Church Slavonic versions of the text. The terms are approached diachronically, i.e. in through history of Classical and post-classical Greek literature, thus providing the necessary cultural background for their usage and context. Each term, then, is commented in its exact attestation in the Life, providing also the corresponding translations and their wider context. The translation renderings are further analyzed in perspective of the lexical material in the classical Old Church Slavonic corpus as well as with material from texts and sources, thus aiming at contextualizing them in wider lexicological perspective.
    Źródło:
    Studia Ceranea; 2021, 11; 679-696
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Несколько замечаний о необычной славянской редакции "Видения апостола Павла" из рукописных cобраний в Польше
    Remarks concerning untypical variant of Slavic “Apocalypse of St. Paul the Apostle” in the collection of Cyrillic manuscripts in Poland
    Autorzy:
    Страдомский, Ян
    Иванова, Мария
    Powiązania:
    https://bibliotekanauki.pl/articles/682162.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Apocryphal apocalypses
    Old-Church-Slavonic translations from Greek
    textology of Medieval literary monuments
    Opis:
    The apocryphal Apocalypse of St. Paul the Apostlebelongs to the group of early-Christian texts which exerted significant impact on people’s perceptionof the nether world and the Last Judgment. In the Middle Ages, the text was known in the area ofwestern and eastern Christian literary tradition. Numerous translations also include the renditionof the Apocalypse of St. Paul the Apostle into Church Slavonic, made in Bulgaria between the 10thand the 11th century, whose presence and distribution in the area of southern Slavdom and Rutheniais confirmed by copies of manuscripts. The article is devoted to a manuscript of the Apocalypse ofSt. Paul the Apostle hitherto overlooked in studies, whose unique form supplements and makes theSlavic textual tradition of the manuscript more comprehensible. The unique feature of the discussedcopy is supplementation of the text with an ending, present only in the ancient Syrian and Coptictranslations of the apocryphal text.
    Źródło:
    Studia Ceranea; 2014, 4; 193-207
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Double Translations as a Characteristic Feature of the Old Church Slavonic Translation of John Chrysostom’s "Commentaries on Acts"
    Autorzy:
    Dimitrova, Aneta
    Powiązania:
    https://bibliotekanauki.pl/articles/682174.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    double translations
    John Chrysostom
    Old Church Slavonic translations from Greek
    Preslav literary school
    „Zlatostruy”
    „homilies on Acts”
    Opis:
    The Old Church Slavonic translation of John Chrysostom’s commentaries on Acts of the Apostles (CPG 4426) is attested in 18 ethica and fragments included in the Old Bulgarian collection Zlatostruy from the early 10th-century Preslav. The Slavonic homilies have many peculiarities in common suggesting that they were translated together presumably by one translator. One of their common features is the frequent use of double translations (Doppelubersetzungen). In the article nearly half of the 90 examples in 10 homilies are examined and divided into four groups – proper double translations, complementary double translations, synonyms, and contextual synonyms. The study shows that in several cases the Slavonic translation is notably consistent and repetitive, but more often it aims at variety and clarity. The examples from the Zlatostruy homilies on Acts are compared to other Old Church Slavonic translations (e.g. to the works of John the Exarch and to other homilies from Zlatostruy), but the similarities are not sufficient for identifying the anonymous translator(s). The use of doublets in the examined texts is viewed both as a linguistic device for a faithful translation and as a stylistic feature typical for the translator of these homilies. However, this phenomenon is attested in many other medieval literary traditions, which makes the Zlatostruy homilies part of a larger textual tradition.
    Źródło:
    Studia Ceranea; 2019, 9; 407-428
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Future Constructions in the Medieval South Slavonic Translations of Vita Antonii Magni
    Autorzy:
    Petrov, Ivan P.
    Powiązania:
    https://bibliotekanauki.pl/articles/31234068.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Anthony the Great
    Hagiography
    Old Church Slavonic translations
    Future tense
    Periphrastic Future
    Conjunctive
    Optative
    Non-Indicative forms
    Opis:
    This paper aims at systemising the observations on the constructions used for expressing Future tense in the three known Old Slavonic translations of Vita Antonii Magni by Athansius Alexandrinus. The text was first translated in the early Old Church Slavonic period, while two other (Middle Bulgarian) translations were written in ca. 14th century. This makes the text suitable for observing the different strategies for expressing Future tense, both regarding the translation technique and its dynamics on a synchronic level, i.e., vis-à-vis other translations from the period, and from a diachronic perspective, i.e., paying closer attention to the discrepancies between the three translations themselves. The paper focuses on the Future periphrastic constructions used in the three Slavonic translations of the Life of St Anthony the Great by Athanasius of Alexandria. The approach is based on the relation with the Greek Vorlage, thus analysing closely the situation attested in the Greek original. Observations are made regarding the usage of the periphrases in the Slavonic texts adducing comparative material for similar phenomena from other early (Preslavian) and Middle Bulgarian texts. Some examples provided, as well as those from other texts, might suggest that the Old Church Slavonic periphrases were used not only to express Future tense per se, but for every non-Indicative (or non-factual) Present.
    Źródło:
    Studia Ceranea; 2022, 12; 159-180
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Translation and Transformation of John Chrysostom’s Urban Imagery into Old Church Slavonic
    Autorzy:
    Dimitrova, Aneta
    Powiązania:
    https://bibliotekanauki.pl/articles/1032070.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    John Chrysostom
    literary reception
    translations into Old Church Slavonic
    urban life
    Antioch
    Constantinople
    Opis:
    John Chrysostom was not only one of the most prolific and influential authors of late antiquity but also a renown preacher, exegete, and public figure. His homilies and sermons combined the classical rhetorical craft with some vivid imagery from everyday life. He used descriptions, comparisons, and metaphors that were both a rhetorical device and a reference to the real world familiar to his audience. From 9th century onwards, many of Chrysostom’s works were translated into Old Church Slavonic and were widely used for either private or communal reading. Even if they had lost the spontaneity of the oral performance, they still preserved the references to the 4th-century City, to the streets and the homes in a distant world, transferred into the 10th-century Bulgaria and beyond. The article examines how some of these urban images were translated and sometimes adapted to the medieval Slavonic audience, how the realia and the figures of speech were rendered into the Slavonic language and culture. It is a survey on the reception of the oral sermon put into writing, and at the same time, it is a glimpse into the late antique everyday life in the Eastern Mediterranean.
    Źródło:
    Studia Ceranea; 2020, 10; 63-82
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O typologii wschodniosłowiańskich przekładów ze starohebrajskiego
    Autorzy:
    Бондарь, Kонстантин
    Powiązania:
    https://bibliotekanauki.pl/articles/687000.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    scribes, written monuments, translations, Hebrew, Old Church Slavonic
    uczeni w Piśmie, zabytki piśmiennicze, tłumaczenia, starohebrajski język, cerkiewnosłowiański język
    книжники, письменные памятники, переводы, древнееврейский язык, церковнославянский язык
    Opis:
    The article deals with the cultural and historical conditions of the book translation activity from Hebrew into Slavic on East Slavic lands, describes the types of written monuments and related types of scribes-translators.
    Artykuł przedstawia uwarunkowania kulturowe i historyczne działalności związanej z przekładami ze starohebrajskiego na języki wschodniosłowiańskie, opisano rodzaje zabytków piśmienniczych oraz scharakteryzowano ich tłumaczy – uczonych w Piśmie.
    В статье рассматриваются культурно-исторические условия осуществления книжной деятельности по переводу с древнееврейского языка на восточнославянских землях, описываются типы письменных памятников и связанные с ними типы переводчиков-книжников.
    Źródło:
    Wschód Europy. Studia humanistyczno-społeczne; 2017, 3, 1
    2450-4866
    Pojawia się w:
    Wschód Europy. Studia humanistyczno-społeczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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