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Wyszukujesz frazę "Old Church Slavonic texts" wg kryterium: Temat


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Tytuł:
Славянский перевод апокрифа "Didascalia Domini / Откровение святым апостолaм" (BHG 812a-e)
The Slavonic Translation of the Apocryphal Didascalia "Domini/Revelation to the Holy Apostles" (BHG 812 A-E)
Autorzy:
Райнхарт, Йоханнес
Powiązania:
https://bibliotekanauki.pl/articles/682144.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Old Church Slavonic texts
Old Church Slavonic translations from Greek
Byzantine and Slavonic apocrypha
text edition
Opis:
The New Testament apocryphon Didascalia Domini is one of the least known. Its original was written in Greek, according to François Nau, at the end of the 7th century. Relatively early it was translated into Old Church Slavonic. At present five copies of this translation are known, stretching from the 13th to the 15th century. Three of them belong to the Serbian redaction, one each to the Russian (East Slavic) and to the Middle Bulgarian redaction. According to Michail Nestorovič Speranskij the translation originated in Bulgaria. The Greek copies, the oldest of which stems from the 11th century, have divergent final chapters. Moreover, the Slavic translation has yet another ending not corresponding to any of the Greek texts. The textological analysis of the five Slavic copies makes it possible to get an idea of their mutual relationship. On the basis of the linguistic archaisms of the text one can surmise that the translation has been made in Eastern Bulgaria during the 11th century. At the end of the paper there is a critical edition of the Slavic text.
Źródło:
Studia Ceranea; 2014, 4; 141-160
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Story of Melchizedek in Certain Slavonic Texts (Palaea Historica and the Apocryphal Cycle of Abraham)
Autorzy:
Skowronek, Małgorzata
Gucio, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/682158.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Old-Church-Slavonic literary texts
textology
Palaea Historica
Opis:
The article analyses the story of the prophet-king Melchizedek (mentioned in Gen 14,17– 20, Ps 110,4 and three passages in Heb: 5,6–10, 6,20, 7,1–17), recorded in Slavonic historical texts: the first and second translation of Palaea Historica, and the first and second edition of the so-called apocryphal cycle of Abraham (in which there are several references to Melchizedek). Compared to the scarce information about Melchizedek from the Old and New Testament, stories of extra-biblical origin communicate a significant amount of detail concerning the king-priest, comprising a description of nearly all of his life. Comparison of key episodes in the life of Melchizedek and Abraham (such as origin, revelation, conflict with their pagan parent, leaving home and journey, promise of greatness given by God, testimony or theophany or angelophany, experience of human sacrifice, a change of name) in the Palaea and the cycle confirms – based on the Slavonic material – analogies in the construction of the two protagonists. Both accounts – in the Palaea and the cycle – make the characters more “full-blooded” than in the Bible. The story of Melchizedek presented in the Palaea is characterised by fragmentation (being contained in four chapters), and disrupts chronological order to a small degree, emphasising cause-and-effect relationships, while at the same time it can be considered as a prototype or a singular variant of Vitae: the structure and selection of content of the bio- or hagiographic story meet the characteristics of the genre.
Źródło:
Studia Ceranea; 2014, 4; 171-191
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
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