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Tytuł:
U podstaw myśli etycznej Leszka Kołakowskiego
The foundation of Leszek Kołakowski’s ethical thought
Autorzy:
Olczyk, Adam
Powiązania:
https://bibliotekanauki.pl/articles/950081.pdf
Data publikacji:
2016-06-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ethics
natural law
justification
dignity
Opis:
The article discusses primary matters of Leszek Kołakowski’s ethical thought. For that purpose, the analysis focuses on the need to justify the content of natural law. Kołakowski maintains that the development of communication and growth of cities are foundations of the justification process. In line with this idea the intuition of evil (related with such terms like tabu, sacrum, profanum or sin) is the major determinant for the distinction between good and evil. Kołakowski’s theory also explores a connection between the experience of evil and human dignity.
Źródło:
Filozofia Publiczna i Edukacja Demokratyczna; 2016, 5, 1; 219-242
2299-1875
Pojawia się w:
Filozofia Publiczna i Edukacja Demokratyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O prawie cywilnym i karnym od Wieku Światła i Rozumu do spustoszonego stulecia
Autorzy:
Lityński, Adam
Powiązania:
https://bibliotekanauki.pl/articles/621933.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Utopias, Ravaged Century, natural law
Opis:
In the 18th century the rule of ratio was supposed to rebuild the world and to make an order in it. The philosophers followed many illusions then. One of them was the belief that the ideal law is almighty and it may give happiness to the mankind. The revolution was also supposed to be a great project for the mankind. Liberty, Equality, Property (by Jan Baszkiewicz) were placed on revolutionary banners. Liberty, equality, property are the most important natural laws, which were supposed to be transformed into codes. The 20th century has inherited many different ideas, also utopian – coming from the Age of Enlightenment. The starting point – as usual in the utopias – was to destroy the old order, especially legal order. Two tragic totalitarian systems tried to realize these utopias. The 20th century is called the Ravaged Century (Robert Conquest). But when the last totalitarian state in Europe fell down in the end of this century, we returned to the Enlightenment roots in penal and civil law.
Źródło:
Miscellanea Historico-Iuridica; 2008, 6; 13-25
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ filozofii kantowskiej na poglądy filozoficznoprawne Eugeniusza Jarry
Autorzy:
Kuźmicz, Karol
Powiązania:
https://bibliotekanauki.pl/articles/621739.pdf
Data publikacji:
2008
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Kant’s philosophy of law, natural law
Opis:
Eugeniusz Jarra (1881–1973) was a historian of philosophy of law, working on Warsaw University till 1939, then he emigrated to France and subsequently to England. Although he wasn’t a member of Kant’s school of philosophy, but you can find distinct connections with Kant’s philosophy. Jarra was closer to Christian philosophy and to social doctrine of the Catholic Church. He believed that the natural law is a psychical experience and this places him among the representatives of so called gnoseological theories of natural law with changing content. For him the natural law was the internal „voice of equity” and also the ideal pattern of positive law. Eugeniusz Jarra treated natural law as a demand addressed to legislative power and as an element of state’s policy of law. Jarra also saw connections between Kant’s conception of state as „unification of human beings under the power of acts” with his idea of citizens’ unity. The concept of state presented by Jarra, in which citizens’ duties play dominant role, can be close to authoritarian or even totalitarian concept of state. This shows that Jarra was only superficial in sharing Kant’s views.
Źródło:
Miscellanea Historico-Iuridica; 2008, 6; 79-95
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Relevancy of Natural Law
Relatywizm prawa naturalnego
Autorzy:
Guz, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/2010859.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
God
eternal law
natural law
subjectivization of natural law
relativization of natural law
Europe
Bóg
prawo wieczne
prawo naturalne
subiektywizacja prawa naturalnego
relatywizacja prawa naturalnego
Europa
Opis:
W obliczu rozprzestrzeniającego się w Europie i na świecie pozytywizmu prawnego względnie różnych kierunków i systemów myślenia prawniczego relatywizujących prawdę o ordo iuris jako m.in. fundamentu dla wszechstronnego rozwoju życia psychiczno-duchowego warto przypomnieć bytowość ius naturae i je na nowo rozważyć. Oderwanie porządku prawnonaturalnego od wiecznego, niezmiennego i absolutnie doskonałego Boga prowadzi nieuchronnie do relatywizacji prawa naturalnego w jego atrybutach: powszechności, obiektywności i niezmienności jego najważniejszych zasad, co dla osoby ludzkiej oznacza nie tylko utratę swojego prawdziwego Kreatora z horyzontu egzystencji i myśli, lecz także zagubienie „absolutnego punktu odniesienia” (J. Ratzinger) moralno-prawnego. Powrót do klasycznie pojętego prawa naturalnego wydaje się w kontekście tworzenia wspólnej konstytucji dla Starego Kontynentu szczególnie pilną sprawą dla Europy jako kolebki racjonalnego poznania oraz świadomej i wolnej akceptacji prawa naturalnego, które Jezus z Nazaretu jako prawdziwy Bóg i zarazem prawdziwy Człowiek w jednej Osobie najdoskonalej wypełnił oraz jego aktualną ważność przypieczętował swoją świętą Krwią na Golgocie.
In the face of legal positivism which is spreading both in Europe and in the whole world towards different directions and systems of juristic thinking relativizing the truth about ordo iuris as, among other things, the foundation of overall development of psychical and spiritual life, it is worth recalling the existence of ius naturae and consider it anew. Detaching the legal-natural order from eternal, unchangeable and absolutely perfect God inevitably leads to relativization of natural law in its attributes: universality, objectiveness and invariability of its most important principles, which for a human person means not only losing the true Creator from the horizon of existence and thoughts, but also losing “the absolute point of reference” (J. Ratzinger) of moral and legal nature. Reversion to the classically viewed natural law in the context of creating the common constitution for the Old Continent seems an especially urgent matter for Europe as the cradle of the rational cognition and the conscious and free acceptance of natural law, which Jesus of Nazareth as true God and simultaneously true Man in one Person fulfilled in the most perfect way and sealed its up-to-date importance with His blood on Golgotha.
Źródło:
Kościół i Prawo; 2017, 6, 2; 23-32
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Theological and Anthropological Analysi of Procreation in the Context of Contemporary Debate on Naprotechnology
Autorzy:
Picur, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2037717.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
naprotechnology
infertility
artificial insemination
natural law
Opis:
Immersed in the world dominated by pragmatism, contemporary man seems to be thinking and functioning only according to the criteria of effective acting. However, life experience, philosophical reflection, and the truth of Revelation lead to the conclusion that the laws of nature must be respected in the name of care for man and for one’s genuine good, even though they may, in certain cases, limit the effectiveness of acting and the possibility to acquire current profit. This article justifies the necessity to respect natural law in the sphere of transmission of  human life. The starting point of this scientific reflection is the theological vision of values and of the inviolability of human life on the basis of the description of creation from the Book of Genesis. The fundamental truths and moral norms are being neglected nowadays as—being so proud of modern technological achievements—man makes himself the creator and the master of human life. Although such activities seem impressive from the scientific point of view, they actually result in a number of serious contemporary and future threats. The second part of the article presents alarming aspects of  artificial interventions in the sphere of life transmission. By exposing the threats and by trying to prevent them in the sphere of infertility treatment, the Church opposes the methods of artificial insemination and becomes engaged in promoting naprotechnology which is a method that expresses genuine humanism, and which gives hope not only to the parents who want to have a baby but also to the mankind that longs for propitious future.
Źródło:
Roczniki Teologiczne; 2017, 64, 3 English Online Version; 93-107
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is There an Ethics Independent from Revelation - Ralph McInerny's Reappropriation of Aquinas' Theory of Natural Law
Czy istnieje etyka niezależna od objawienia - Ralpha McInernyego reinterpretacja teorii prawa naturalnego św. Tomasza z Akwinu
Autorzy:
Siemionek, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/1048614.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
McInerny
natural law
Thomas Aquinas
Revelation
Opis:
Ralph McInerny, bazując na swej interpretacji teorii prawa naturalnego Tomasza z Akwinu, wychodzi z interesującą teorią etyki niezależnej względem objawienia. McInerny swą teorię opiera na przekonaniu, że tak jak rozum może poznać podstawowe zasady w porządku teoretycznym, tak jest on w stanie uchwycić takowe zasady w porządku praktycznym. Teoria ta stara się być mocną obroną teorii prawa naturalnego, która szuka niezmiennych, etycznych zasad w złożonym moralnie postmodernistycznym świecie. 
Źródło:
Filozofia Chrześcijańska; 2012, 9; 125-140
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Thomistic Perception of the Person and Human Rights
Autorzy:
Procopiou, Eleni
Powiązania:
https://bibliotekanauki.pl/articles/507268.pdf
Data publikacji:
2017-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
person
rights
natural law
justice
Opis:
The idea of human rights is connected to the modern perception of law founded on subjectivity, in the context of which rights are authorizations of individual action versus a higher authority, resulting in a subjectivity of law. The huge importance of the thomistic perception of the person is connected with the issue of relations between the individual and society, as well as relations between law and state, since Thomas Aquinas foresaw what we call ‘rights of man’. Thus, the person, in a metaphysical context, is associated with natural order, since natural sociability forms the basis of a person’s supernatural fulfillment. Because of his social nature, the person is also a carrier of social relations and a product of his own encounter with other persons. In this way, Thomas Aquinas makes a synthesis of man per se, as part of mankind, and man as a person vis-à-vis others in the sphere of justice, consisting ‘in rendering to each one his right’. Ius is a relation of justice concerning what is right (iustum) from the point of view of the other, “to whom something is due.” Aquinas can be considered a forerunner of human rights of the modern era, as demonstrated by the issue of natural equity, the issue of unjust law and obedience and the issue of political legitimization. In this framework, “human” or “natural” rights are considered moral rights. However, in the sphere of law they are perceived only within the community and common good, by no means constituting exclusive and absolute rights but only rights corresponding with duties and obligations. The Thomistic approach expresses both the free side of man vis-à-vis the state and its structures (in the spiritual level) and the egalitarian demand of law within social relations. Furthermore, it places the sphere of law on the background of common good and common interest. The Thomistic approach of the human person is a response to the modern perception of legal subjectivity and the priority of individuals, associated with the ideology of rights and leading to a confrontation of individual and society and a division of man to natural man and citizen, a product of the antithesis between society and state.
Źródło:
Studia Gilsoniana; 2017, 6, 1; 131-152
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z rodowodu klasycznego prawa naturalnego
From the origin of classical natural law
Autorzy:
Szadok-Bratuń, Aleksandra
Bratuń, Marek
Powiązania:
https://bibliotekanauki.pl/articles/911253.pdf
Data publikacji:
2019-09-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
natural law versus positive law
sophists
Socrates
Plato
Aristotle
Opis:
The issue of natural law has been mentioned by almost all philosophers of law, from the classical ones of ancient Greece to contemporary postmodernists, and is presented in various ways. In compliance with Cicero’s observation that “history is the herald of the future” we have attempted to go back to the sources and to start our considerations ab ovo. The historical review does not address systematically the issue discussed here, and only serves to properly explain what natural law in a classical reflection of ius naturale is. Therefore, our approach to the classical natural law has been narrowed down to three selected sophists, Socrates, Plato and Aristotle, and their views of ius naturale in opposition to ius positivum have been briefly outlined. The article consists of two parts: the first one entitled From Heraclitus to Socrates and the second entitled From Plato to Aristotle. The first part presents sophists’ views on the law of nature. It is worth noting that sophists did not analyse the essence of the law of nature; they were primarily interested in the relationship of the law of nature to positive law. Thus Socrates, by deriving the existence of universal and unchanging laws from human nature, gave birth to the doctrine of natural law with unchanging content. The second part contains the views of Plato and Aristotle on the question of the law of nature. Plato is considered to have discovered the ideal trend of natural law, although in his dialogues the term “law of nature” is not found. It was the theory of Plato’s ideas that became the model for the concept of lex aeterna as an arrangement of divine ideas. Whereas, Aristotle distinguished two types of good that law puts before man, and accepts them as the basis for the dichotomous division of laws. He described good that is indifferent to man, which due to specific circumstances becomes the object of his desire, as positive law. Good that is closely related to the nature of man, which is always and everywhere the object of his desire, is good indicating the natural law.
Źródło:
Studia Prawa Publicznego; 2019, 3, 27; 9-27
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Legal interpretation from the perspective of French jurisprudence: from positivist exegesis to free scientific research
Autorzy:
Sokalska, Edyta
Augustyniak, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/2010171.pdf
Data publikacji:
2022-03-10
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
codification
normative order
natural law
legal research
Opis:
The “natural law” movement provoked some discussions on the method of interpretation of law within the European legal thought. Diverse methodological approaches referring to some social, historical, and multidimensional aspects and foundations of law were developed by French and German legal scholarship at the turn of the 19th and 20th centuries. The present article focuses on the main scientific positions on the method of interpretation of law present in French jurisprudence. Since the beginning of the 19th century, French legal studies were dominated by the positivist school of exegesis. Scholarship and legal practitioners sought the opportunity to rebuild their authority. It was accompanied by the attempts to prepare a new theoretical ground for the legal order. Then, some representatives of a new trend in scientific research considered pluralism of the methods applied in legal research. Raymond Saleilles postulated the need for the evolutionary perspective in legal science. This approach appears to be similar to the concept of the law of nature with variable content adopted by Rudolf Stammler in Germany. Since the last two decades of the 19th century, François Gény, the supporter of a greater flexibility in interpretation of a legal text, developed libre recherche scientifique. He questioned the idea of autonomy of the legal science, calling for its integration with other disciplines.
Źródło:
Review of European and Comparative Law; 2022, 48, 1; 175-189
2545-384X
Pojawia się w:
Review of European and Comparative Law
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teaching Constitutional Law to Undergraduate Students of Administration and Security
Autorzy:
Kozub-Ciembroniewicz, Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/1832043.pdf
Data publikacji:
2018-08-28
Wydawca:
Wyższa Szkoła Bezpieczeństwa Publicznego i Indywidualnego Apeiron w Krakowie
Tematy:
constitutional law
pedagogy
history of law
positive law
natural law
Opis:
The author endeavors to display the didactic process in undergraduate studies in administration and security. He emphasizes the legitimacy and the understanding of trans-political functions of the law. The article also discusses the legal and constitutional notion of liberty and security, which students do not fnd obvious. Moreover, he puts forward some methods that make lectures in constitutional rules more accessible to students.
Źródło:
Security Dimensions; 2013, 9(9); 16-24
2353-7000
Pojawia się w:
Security Dimensions
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relacje między etyką, prawem i ekonomią: analiza poglądów Adama Smitha
The relationships between ethics, law and economics: Adam Smith’s views analysis
Autorzy:
Rogowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/652683.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
government
jurisprudence
natural law
ethics
impartial spectator
Opis:
Adam Smith is commonly viewed as the founding father of economics. This conviction stems from the publication of The Wealth of Nations in 1776. Smith’s works are chiefly examined in terms of economics. The discovery of reports of his Lectures on Jurisprudence and defining them as a “bridge” between his ethics, law and economics allows researchers to analyze Smith’s work from a fresh perspective. The aim of the paper is to discuss complex relationships between ethics included in The Theory of Moral Sentiments and general principles of law and economics. The main conclusion of this paper is that Smith emphasized the mutual complementation of moral and legal norms in the context of the economic development of the commercial society.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2019, 22, 3; 7-17
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ukraińskie ustawodawstwo aborcyjne a prawo naturalne
Ukrainian Abortion Law and Natural Law
Autorzy:
Byś, Olena
Kawa, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1797434.pdf
Data publikacji:
2021-07-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
aborcja
prawo naturalne
Ukraina
abortion
natural law
Ukraine
Opis:
W niniejszym artykule przedstawiono tło historyczne legalizacji aborcji na Ukrainie. Punktem wyjścia jest myśl starożytnych lekarzy, filozofów i prawników, gdyż ta przenikała na tereny historyczne dzisiejszej Ukrainy głównie przez chrystianizację. Przede wszystkim były to wpływy kultury bizantyjskiej, a poniekąd i rzymskiej. Współczesna Ukraina odwołuje się w swej historii do czasów Rusi Kijowskiej. Z tego powodu w artykule przybliżono stosunek do aborcji w zwyczajach i prawach tego państwa. Po upadku Rusi Kijowskiej przedstawiono regulacje od XVI w. w Rosji. Następnie naszkicowano sytuację prawną w odniesieniu do aborcji w ZSRR. W tym temacie Ukraina również zaczerpnęła ze spuścizny rosyjskiej i sowieckiej. Kolejno przeanalizowano obowiązujące regulacje prawne na Ukrainie, a także dokonano oceny obowiązującego stanu prawnego według norm wynikających z prawa naturalnego.
This article presents the historical background of the legalization of abortion in Ukraine. The starting point for the discussion is reference made ancient physicians, philosophers, and jurists, whose ideas penetrated the historical territories of today’s Ukraine mainly through Christianization. They mostly absorbed Byzantine and, in a way, Roman culture. Historically, contemporary Ukraine is considered the successor of Kievan Rus. For this reason, the attitude to abortion in the customs and laws of that historic state is discussed. After Kievan Rus, the authors analyse regulations on abortion in force in the 16th-century Russia. Next, the legal same question is discussed against the legal solutions adopted in the Soviet Union era. Ukraine used to adopt the Russian and Soviet legacy in this respect. Finally, the contemporary legal regulations regarding abortion in Ukraine is discussed. The current legal status of abortion in the country is juxtaposed against the norms of natural law.
Źródło:
Kościół i Prawo; 2021, 10, 1; 23-43
0208-7928
2544-5804
Pojawia się w:
Kościół i Prawo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Burke v. Hume – problem prawa natury u początków brytyjskiego konserwatyzmu
Burke v. Hume – the problem of the natural law at the beginning of British conservatism
Autorzy:
Tulejski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/595847.pdf
Data publikacji:
2013
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
konserwatyzm
Hume
Burke
prawo naturalne
conservatism
natural law
Opis:
The Author presents two different currents in Anglo-Saxon conservative political philosophy. He argues that their founders – David Hume and Edmund Burke – represent completely different approaches toward the issue of natural law. For Hume, the natural law is nothing but the product of social practices. It is changeable and evolves together with society itself. In turn, Burke appeals to the conception of natural law in its classical version. For him, it is universal, commonly binding and immutable. It constitutes the main source of the legitimacy of all social and political institutions. The Author indicates that it is the reason why it is appropriate to consider these two conceptions of natural law separately. The former accepts slow, evolutionary changes regardless of their direction. The latter assumes that they are bound to be correlated with the natural law order.
Źródło:
Studia Prawno-Ekonomiczne; 2013, LXXXIX (89); 155-170
0081-6841
Pojawia się w:
Studia Prawno-Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aksjologia i prawo naturalne w procesie edukacji
Axiology and the natural law in the education process
Autorzy:
Piontek, B.
Powiązania:
https://bibliotekanauki.pl/articles/271759.pdf
Data publikacji:
2009
Wydawca:
Górnośląska Wyższa Szkoła Pedagogiczna im. Kardynała Augusta Hlonda
Tematy:
aksjologia
prawo naturalne
edukacja
axiology
natural law
education
Opis:
Axiology and the natural law together with the qualities resulting from them ensure the cohesion of science and education. This article is aimed at describing the principal natural laws and axioms as well as indicating the meaning of axiology and the natural law for science and the educational processes with special focus on the socio–economic sciences. It also presents the consequences for the development which may result from the negligence of axiology and the natural law in science and education.
Źródło:
Problemy Ekologii; 2009, R. 13, nr 5, 5; 233-233
1427-3381
Pojawia się w:
Problemy Ekologii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wybrane problemy katolickiego prawa małżeńskiego w kontekście emigracji w wielokulturowej Europie
Selected Issues Connected with Catholic Marital Law in the Light of Emigration in Multicultural Europe
Autorzy:
Adamowicz, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/1807634.pdf
Data publikacji:
2019-11-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
emigracja
prawo naturalne
małżeństwo
marriage
emigration
natural law
Opis:
The phenomenon of migration, which has had its strong presence in Polish society since 2005, has become a pastoral issue. Polish Catholics meet individuals of different nationality, culture or religion, entering various relationships with them, including getting married and establishing a family. Regardless of these differences, every person is a subject of natural law, which the Magisterium of the Catholic Church interprets in an authentic way. Hence, every person concluding his or her marriage, regardless of professed faith, should accept the fundamental goals and attributes of marriage that derive from natural law. For positive law as well as marital law, the principle „salus animarum suprema lex simper esse debet” is crucial, therefore marital law of the Catholic Church permits the possibility of obtaining a dispensation from such obstacles as different religions or different canon forms of concluding marriage. Relevant marital law must be observed also by the non-Catholic party to marriage provided that such law does not contradict God’s Law. Additionally, the validity of baptism must be carefully examined. The latest documents of the Church indicate a marked discrepancy between the Catholic and Muslim conception of marriage.
Źródło:
Roczniki Nauk Prawnych; 2009, 19, 2; 151-163
1507-7896
2544-5227
Pojawia się w:
Roczniki Nauk Prawnych
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 190

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