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Wyświetlanie 1-4 z 4
Tytuł:
Dżadidyzm i reforma szkolnictwa muzułmańskiego w Rosji na przełomie XIX i XX wieku
Jadidism and the Reform of Muslim Education in Russia at the Turn of the Nineteenth and Twentieth Centuries
Джадидизм и реформа мусульманского образования в России на рубеже XIX и XX вв.
Autorzy:
Stopczyński, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1957193.pdf
Data publikacji:
2020-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Islam
Russia
Muslim community
Jadidism
Muslim education
ислам
Россия
мусульманское сообщество
джадидизм
мусульманское образование
Opis:
The concept of Jadidism - the reform movement among Muslims in the Russian Empire - at the turn of the nineteenth and twentieth centuries and to the present day has beeen of interest to researchers. Scientists discuss it not only the issues of terminology, but also in regard to determining the exact date of the occurrence of this phenomenon and determining its most important stages. Representatives of this movement have been recorded on the pages of history, and their achievements today are an extremely rich source for analysis, mainly due to the ideas they proclaim, which at the turn of the centuries were courageous, and sometimes innovative. The article aims to present the concept of Jadidism in the context of socio-religious changes among the Muslim (Tatar) community in the Russian Empire at the turn of nineteenth and twentieth centuries.
Концепция джадидизма – реформистского движения мусульман Российской империи, возникла в конце девятнадцатого – начале двадцатого веков, и по сей день вызывает большой интерес среди научного сообщества. Ученые обсуждают не только вопросы терминологии, но также пытаются установить точную дату возникновения этого явления и выделить важные стадии его развития. Представители этого движения оставили свой след на страницах истории. Их достижения сегодня представляют собой неиссякаемый источник для исследований, в основе которого лежат продвигаемые ими идеи, оказавшиеся смелыми, а порой даже инновационными. В рамках данной статьи концепция джадидизма представлена в контексте социально-религиозных изменений в мусульманской (татарской) общине Российской империи на рубеже девятнадцатого-двадцатого веков.
Źródło:
Studia Orientalne; 2020, 2(18); 138-154
2299-1999
Pojawia się w:
Studia Orientalne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edukacja muzułmańska w Radżastanie. Studium przypadku madrasy dla dziewcząt w Bikanerze
Muslim education in Rajasthan. A case study of madrasa for girls in Bikaner
Autorzy:
Pietkiewicz-Pareek, Beata
Powiązania:
https://bibliotekanauki.pl/articles/2054716.pdf
Data publikacji:
2022
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
edukacja muzułmańska
Indie
madrasa
upełnomocnienie kobiet
Muslim education
India
women empowerment
Opis:
The aim of the presented paper is to describe the functioning of madrasa in Bikaner, Rajasthan. Muslims constitute the second largest religious group in India and thus the largest religious minority. The low literacy level of Muslims and Schedule Castes/Schedule Tribes is well documented in research studies. The method used in this research is that of the case study. The presented results are the effect of the larger project on illiteracy conducted by the author in India in 2011–2020. Martha Nussbaum’s Capabilities Approach was used to analyze madrasa’s activity.
Celem artykułu jest przybliżenie czytelnikowi informacji na temat funkcjonowania madrasy dla dziewcząt w Bikanerze. Muzułmanie stanowią pod względem liczebności drugą grupę religijną w Indiach, a ich niski poziom alfabetyzacji jest dobrze udokumentowany w literaturze naukowej. W badaniach posłużono się metodą studium przypadku. Przedstawione wyniki są wąskim wycinkiem badań prowadzonych w latach 2011–2020 w Indiach. Do analizy działalności madrasy wykorzystano Perspektywę Zdolności Ludzkich Marthy Nussbaum.
Źródło:
Edukacja Międzykulturowa; 2022, 17, 2; 161-171
2299-4106
Pojawia się w:
Edukacja Międzykulturowa
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islamska edukacja w Kenii. Wybrane zagadnienia
Islamic Education in Kenya. Selected Aspects
Autorzy:
Wąs, Adam
Powiązania:
https://bibliotekanauki.pl/articles/566944.pdf
Data publikacji:
2006
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Islamic education
Muslim educational system
Kenya
Opis:
One of the most significant features of the modern countries in Africa is that an alien educational method was brought there from Europe and was combined with the indigenous African or Islamic educational structures and institutions. The new educational system, described as secular, conflicted especially with those existing systems which were religious in nature. Western education was, however, hard to resist because of all the advantages it contained in terms of preparing Africans for a new economic structure and technology, and the accompanying job opportunities. This led to the following dilemmas: Was it possible to combine the traditional and modern systems of education? Was it possible to modernise without eliminating the religious element of the educational system? These questions summarise the main problematic with which the Muslim scholars of the East African coast were confronted at the end of the nineteenth and beginning of the twentieth century’s. It was the time when the Arab Islamic civilisation provided the ideal model for Muslim practice and conduct as a new European model of life was emerging. And all this was taking place in a particular cultural context, Swahili. Some leaders of the Swahili Islamic community realized that there was no alternative to modifying their traditional system of education and opening it to the modern tendencies. One of these leaders was Sheikh al-Amin b. Ali al-Mazrui. Through his various activities, teaching and writings, he strongly influenced the educational development of Islam in East Africa. This paper presents some aspects of Islamic education in Kenya, where the traditional Islamic concept of education has encountered one of its greatest challenges: modern education. The clash between these two entirely different concepts created some problems and brought into question even fundamental elements of the previous system. Consequently, the mediaeval structure of the Quranic school was modernized and a new form, the madrasa, emerged, this also highlighted the problem of female education, so that, eventually, Muslim girls were allowed to acquire a proper education. The educational problems that arose on the East African coast at the beginning of the past century are reflected in the life activity of Sheikh al-Amin. His legacy and the clash between these two concepts had far-reaching consequences, which continue today. The particular focus of this work concerns aspects of the educational system of the East African coast at the beginning of the twentieth century. This is of great personal interest since the author has had the opportunity of working as a Catholic missionary in various Kenyan schools where he experienced the mission challenges of Islam in Kenya.
Źródło:
Forum Politologiczne; 2006, 4 - Islam we współczesnej Afryce; 107-122
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Edukacja islamska w krajach Afryki subsaharyjskiej wobec globalizacji
Islamic Educationa in Sub-Saharan Countries Towards Globalisation
Autorzy:
Vorbrich, Ryszard
Powiązania:
https://bibliotekanauki.pl/articles/566738.pdf
Data publikacji:
2006
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Sub-Saharan Africa
Muslim educational system
Islamic education
Globalisation
Opis:
The article discusses the changes that took place in Muslim educational system in Africa, especially in the Sudan in last decades. Beginning with an overview of methods and contents of teaching in traditional Koranic schools, it points out their relationship with a doctrine and practice - syncretic in its form - „black Islam". It discusses the changes in Islamic education, that were brought during colonial epoch. Medreses or ecoles franco-arabes that were established in French Africa tried to combine the tradition and values of Islam with the corriculums and teaching methods brought from the Western model of education. Finally, it points out the meaning of contemporary globalisation, in the process of changes in the Muslim system of education. The appearance of new staff, educated in the Near East, results in the increase of fundamental influences and in the appearance of new type of elites, which scramble for influences and position in the countries of Sub-Saharan Africa. New Muslim elites, contribute to social life with new dimensions of competences (e.g. linguistic Arabisation, knowledge of „pure Islam" rules) and new cultural patterns and educational standards. As a result, the rivalry between old and new Islamic elites becomes a cause of tensions and religious and social conflict.
Źródło:
Forum Politologiczne; 2006, 4 - Islam we współczesnej Afryce; 81-106
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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