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    Wyświetlanie 1-6 z 6
    Tytuł:
    Poezja okolicznościowa wobec śmierci prymasa Michała Jerzego Poniatowskiego
    The occasional poetry towards Michal Jerzy Poniatowski ’sdeath
    Autorzy:
    Maksimowicz, Krystyna
    Powiązania:
    https://bibliotekanauki.pl/articles/690330.pdf
    Data publikacji:
    2013
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    Michał Jerzy Poniatowski
    prymas
    śmierć
    trucizna
    wiersze nagrobkowe
    Michal Jerzy Poniatowski
    Primate
    death
    poison
    funerary poems
    Opis:
    The Author looks at Primate Michal Jerzy Poniatowski’s death not only through the prism of funerary poems. She also studies it in connection with the works dedicated to him during his life that show distinctly how different he was seen and judged. Among poems composed after the Primate’s death, the Author chooses the unique apologetic volume with two epitaphs by Jacek Idzi Przybylski and Andrzej Jan Kanty Trzcinski as the subject of more detailed research. Among the works that express a depreciating attitude to Poniatowski, the Author cites the anonymous ones. The poems described in this paper harmonise well with the whole atmosphere that accompanied Poniatowski’s death.
    Źródło:
    Prace Polonistyczne; 2013, 68; 111-130
    0079-4791
    Pojawia się w:
    Prace Polonistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bractwa charytatywne w Polsce od średniowiecza do końca XVIII wieku
    Brotherhoods of charity in Poland from the Middle Ages to the late eighteenth century
    Autorzy:
    Surdacki, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/1023522.pdf
    Data publikacji:
    2014-06-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    bractwa religijne
    bractwa charytatywne
    bractwa szpitalne
    bractwa miłosierdzia
    Piotr Skarga
    Michał Jerzy Poniatowski
    religious brotherhoods
    brotherhood of charity
    hospital fraternities
    brotherhood of mercy
    Opis:
    Religious brotherhoods were one of the institutions, apart from schools and hospitals, which in past centuries played an important role in the lives of individual parishes, towns and villages. They were associations – church communities, with legal personality, bringing together people for religious purposes, regardless of gender and social origin. Different kinds of brotherhoods, including the ones of charitable and protective nature became a common phenomenon between the 11th and the 15th centuries in the West. In the thirteenth century, they also began to take hold on Polish soil, referring to Western patterns. Hospital fraternities (fraternitas hospitales) have the oldest tradition of secular charities in the Polish land. Their aim was to provide people, who often did the activities connected with the medieval hospital. Some of them even founded and ran hospitals. Just like all other religious brotherhoods, at the earliest, in the thirteenth century, they appeared in Silesia. In the group of hospital fraternities the brotherhood of the Holy Spirit played a special role. That brotherhood was associated only with hospitals run by the Order of the same name, so-called ‘duchaki’. Brotherhoods of the poor were far more common in the Polish land. Their main aim was to focus on charitable activities and they encompassed almost all the lands of the Polish Republic. Their heyday was primarily in the fifteenth and the early sixteenth century. Brotherhoods of the poor developed evenly in terms of chronology in the whole land of the Polish state. Those fraternities exercised complete control over the lives of every beggar who was in the town; they regulated districts, begging procedures and oversaw the behaviour of the poor. The chief duty of brotherhoods of the poor was to take care of the sick in hospitals and their homes. The duty of brothers was also a concern for the dead, especially the poor and homeless, Christian burial and funeral as well as the prayers for those whom they took care of. In the atmosphere of the reforms of the Council of Trent (1545-1563), religious brotherhoods began again spontaneously developing in Poland. The most important of the new brotherhoods of charity was a brotherhood of mercy, established at the end of the sixteenth century by the preacher Jesuit Piotr Skarga. The first model brotherhood of mercy was organized by Skarga in 1584, and it was attached to the Jesuit Church of St. Barbara in Krakow. Other brotherhoods, based on Skarga’s pattern, were formed in major cities of the Polish Republic, including Vilnius, Warsaw, Poznań, Pułtusk, Łowicz, Lviv, Zamość, Rzeszów, Lublin, Przemyśl. The period of the development of brotherhoods of mercy occurred in the late sixteenth and early seventeenth century. Then those organizations gradually disappeared and were forgotten. The idea of Piotr Skarga’s brotherhoods of mercy was renewed in the new spirit of the Enlightenment in the 1770s by Bishop, later Primate Michał Jerzy Poniatowki. They were not to be one of many brotherhoods, but the ones to which the others were to be “subordinate”. Poniatowski incorporated all the previous devotional confraternities into them, along with their funds, used henceforth for the purpose not so much pious as socially useful. Reborn in the era of the first partition, brotherhoods of mercy, compared to their earlier prototype, due to the obligation of establishing them at every parish, had a more common and universal character, and were involved in more diverse charitable, social and educational activities. Apart from the above mentioned brotherhoods of charity, which were the most famous and widespread in the Polish land in the Middle Ages and modern times, there were a number of other charitable associations. Those were: brotherhoods of priests, brotherhoods of good death, funeral brotherhoods, brotherhoods of St. Barbara, brotherhoods of St. Lazarus, brotherhoods of St. Roch, brotherhoods of St. Sebastian, brotherhoods of St. Benon, brotherhoods of St. Nicholas and St. Jacob. Some devotional brotherhoods also dealt with charity. Although they mainly focused on the celebration of different forms of worship, the statutes of many explicitly advocated doing the acts of mercy toward other people. A brotherhood which stood out in this field was the literary one.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2014, 101; 233-296
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Model obywatela idealnego w listach pasterskich biskupa płockiego Michała Jerzego Poniatowskiego (1773-1784)
    The Model of a Perfect Citizen in the Pastoral Letters of Michał Jerzy Poniatowski, the Bishop of Płock (1773-1784)
    Autorzy:
    Siembab, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/666191.pdf
    Data publikacji:
    2017
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Michał Jerzy Poniatowski
    szlachta republikańska
    modele obywatelskie w Rzeczypospolitej za rządów Stanisława Augusta
    Stanisław August
    republican nobility
    models of citizenship in the Polish Republic during the reign of Stanisław August
    Opis:
    The article discusses the model of a perfect citizen described in the pastoral letters of Michał J. Poniatowski, the Bishop of Płock (1773-1784). The author bases his reconstruction of that model on the so-called recommendations for prayer for the souls of the departed. Those “recommendations” were devoted to eight prominent figures who lived at the turn of the 18th century and who were put forward as examples to follow for other people. Apart from the Archbishop A.K. Ostrowski, the people in question were either lay senators or high-level state officials. It is impossible to determine the level of involvement of the bishop himself in the form and content of the documents issued by his office in Warsaw. It is also impossible to deny that several of the aforementioned officials were either related to or friends with the Bishop Poniatowski and his brother - king Stanisław August. The discussed letters contain a list of attributes of a state official, who was to be a patriot and a faithful servant of the king at the same time. Among those attributes, the bishop differentiated private virtues, concerned with family life, as well as the more commonly mentioned public virtues, which were to help in managing the life of public service. For context, the author contrasts his findings with other models of citizenship permeating the preaching practice of that time and included in the program letter of the Bishop M.J. Poniatowski dating August 20, 1775. Moreover, the article includes certain biographical facts concerning the figures in question, which could be seen as unflattering and for that reason were excluded from the “recommendations” for prayer. The fact that the pastoral letters were printed by the Royal as well as the Commission of National Education printing houses further establishes the notion of active cooperation between the king and the Church officials in the effort of creating ideals of citizenship recognized and propagated by his closest advisors
    Źródło:
    Wieki Stare i Nowe; 2017, 12, 17; 87-107
    1899-1556
    2353-9739
    Pojawia się w:
    Wieki Stare i Nowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ostatnie lata funkcjonowania kościoła i parafii pw. Św. Jakuba Starszego na krakowskim Kazimierzu (1758-1787)
    Autorzy:
    Magiera, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/2088418.pdf
    Data publikacji:
    2021-12-06
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Józef Chwalibóg of Janowice
    Kazimierz near Kraków
    church of St. James the Greater
    Michał Jerzy Poniatowski
    Piotr Józef Rydulski
    Strzemień family
    Józef z Janowic Chwalibóg
    Kazimierz pod Krakowem
    kościół św. Jakuba Apostoła Starszego
    Strzemieńczycy
    Opis:
    W artykule przedstawiono ostatnie lata istnienia kościoła i parafii pw. św. Jakuba Starszego na krakowskim Kazimierzu. Nieistniejący obecnie kościół św. Jakuba był jedną z trzech najstarszych świątyń na Kazimierzu, obok kościołów św. Michała Archanioła na Skałce i św. Wawrzyńca we wsi Bawół. Znajdował się w centrum osady nieznanego obecnie z imienia protoplasty rodu Strzemieni. Pierwsza wzmianka o parafii pw. św. Jakuba pochodzi z 1313 r. Od początku swojego istnienia była obsługiwana przez dwóch plebanów. W 1462 r. wystawiono dokument reorganizujący strukturę kleru posługującego w świątyni św. Jakuba na Kazimierzu, znoszący drugą plebanię, a w jej miejsce ustanawiający kolegium mansjonarzy. Pozostałe probostwo, zgodnie z powszechną praktyką widoczną w XV wieku, podniesiono do godności prepozytury. Cezura czasowa artykułu została wyznaczona przez dwie daty w XVIII wieku. W 1758 r. przedstawiciele rodu Strzemieni zrzekli się prawa patronatu wobec parafii pw. św. Jakuba na rzecz biskupów krakowskich. W tym samym roku biskup krakowski Andrzej Stanisław Kostka Załuski inkorporował probostwo do prefektury krakowskiego Seminarium Akademickiego. W 1783 r., w ramach tzw. „spustoszeń” kościelnych, przeprowadzonych na polecenie prymasa Michała Jerzego Poniatowskiego, kazimierska parafia pw. św. Jakuba Apostoła została ostatecznie zniesiona. Tereny pokościelne: mury świątyni, ogród, domy proboszcza, mansjonarzy, prebendarza i kapelana oraz cmentarz parafialny ze wszystkimi materiałami zostały sprzedane przez ks. Piotra Józefa Rydulskiego w 1787 r. Józefowi z Janowic Chwalibogowi, który w tym samym roku zburzył świątynię. Tekst kontraktu sprzedaży między ks. P.J. Rydulskim a J. Chwalibogiem został zamieszczony w formie aneksu do artykułu.
    The article presents the last years of the existence of St. James the Greater church and parish in Cracovian Kazimierz (a district of the city of Kraków). The currently non-existent St. James church was one of the three oldest churches in Kazimierz, next to the churches of St. Michael the Archangel on Skałka and St. Laurence in the village of Bawół. It was located in the centre of a settlement belonging to the forbear of the Strzemień family, whose name is presently unknown. The first mention of the parish of St. James comes from 1313. Right from the outset of its existence, it was served by two parish priests. In 1462, a document was issued reorganizing the structure of the clergy performing ministry in the temple of St. James in Kazimierz, abolishing the second parsonage, and establishing a college of missionaries in its place. The remaining parson position, in line with the common practice observed in the 15th century, was elevated to the dignity of a provostry. The time frame for the article is delineated by two 18th century dates. In 1758, representatives of the Strzemień family relinquished the right of patronage over the parish of St. James in favour of the bishops of Kraków. In the same year, the Bishop of Kraków, Andrzej Stanisław Kostka Załuski, incorporated the parish into the prefecture of the Kraków Academic Seminary. In 1783, as part of the so-called ecclesiastical „clearing”, carried out on the orders of Primate Michał Jerzy Poniatowski, the parish of St. James the Apostle in Kazimierz was finally dissolved. The post-church grounds: the walls of the temple, the garden, the houses of the parson, vicars, prebendary and chaplain as well as the parish cemetery with all the materials were sold in 1787 by Rev. Piotr Józef Rydulski to Józef Chwalibóg of Janowice, who demolished the temple the same year. The text of the sales contract between Rev. P.J. Rydulski and J. Chwalibóg has been included as an appendix to the article.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2021, 116; 269-293
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Między Konstytucją a Targowicą : korespondencja i pisma polityczne prymasa Michała Jerzego Poniatowskiego z lat 1791-1793
    Autorzy:
    Poniatowski, Michał Jerzy (1736-1794).
    Współwytwórcy:
    Sołtys, Angela Zofia (1964- ). Redakcja
    Zielińska, Zofia (1944- ). Przedmowa
    Wydawnictwo Rambler. Wydawca
    Data publikacji:
    2018
    Wydawca:
    Warszawa : Rambler Press
    Tematy:
    Poniatowski, Michał Jerzy (1736-1794)
    Rozbiory Polski
    Rozbiór Polski (1793)
    Polityka zagraniczna
    Opracowanie
    Listy
    Wydawnictwo źródłowe
    Opis:
    Korespondencja i pisma polityczne Michała Jerzego Poniatowskiego w aneksie.
    Na stronie przedtytułowej reprodukcja portretu prymasa Michała Jerzego Poniatowskiego.
    Indeks.
    Dostawca treści:
    Bibliografia CBW
    Książka
    Tytuł:
    Polonorum Icones – zbiór „wyobrażeń ludzi w ojczyźnie znakomitych, na hołd potomności zasługujących”. Przyczynek do kształtowania kolekcji Gabinetu Rycin króla Stanisława Augusta
    Autorzy:
    Przepałkowska, Izabela
    Powiązania:
    https://bibliotekanauki.pl/articles/1179487.pdf
    Data publikacji:
    2021-03-09
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Stanisław August Poniatowski
    Polonorum Icones
    Musaeum Polonicum
    Gabinet Rycin
    portrety
    kolekcje graficzne
    kolekcjonerstwo
    Michał Jerzy Mniszech
    stanisław august poniatowski
    musaeum polonicum
    the print room
    portraits
    graphic collections
    collecting
    michał jerzy mniszech
    polonorum icones
    Opis:
    Zespół portretów sławnych Polaków Polonorum Icones powstał jako część kolekcji Gabinetu Rycin króla Stanisława Augusta. Wbrew dotychczasowym ustaleniom jego kształtowanie przypada na wcześniejsze lata niż rok 1778. W artykule podjęto próbę ukazania wpływu relacji między Poniatowskim a Michałem Mniszchem na formowanie się omawianego zespołu portretów oraz jego zależności od idei utworzenia Museaum Polonicum.
    The set of portraits of famous Poles, called Polonorum Icones, was a part of the Print Room of Stanisław August Poniatowski, the king of Poland. In spite of the opinion of previous researchers, this set of portraits was shaped earlier than 1778. This article attempts to reveal the influence of the relation between King Poniatowski and Michał Mniszech on the formation of the discussed set of portraits. The author also raises the issue of the dependence of Polonorum Icones on the idea of creating Museaum Polonicum.
    Źródło:
    Artifex Novus; 2020, 4; 182-193
    2544-5014
    Pojawia się w:
    Artifex Novus
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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