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Wyszukujesz frazę "Michèle Roberts" wg kryterium: Temat


Wyświetlanie 1-6 z 6
Tytuł:
“It’s a Pagan Communion, and We Are the Priests”: Plenitude in Michèle Roberts’s Short Fiction
Autorzy:
Malcolm, David
Powiązania:
https://bibliotekanauki.pl/articles/2116519.pdf
Data publikacji:
2022-07-14
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
short fiction
genre
character
gender
passion
language
Opis:
Roberts’s short stories have not received extensive scholarly attention, yet they make up a substantial part of her oeuvre. Her output of short stories is configured in a particular and coherent way, one that overlaps with her novels, but is consistent in itself. This configuration is summed up by the term plenitude. Abundance is noted in: genre and mood—in genre shifts and in a mixture of the comic and the dark; characters and settings—the range of female figures presented in the short fiction, and of time and place settings; character morphology—the recurrence of motifs of emotional excess, of longing, desire, and passion, in the shaping of characters (gender shifting is also relevant here); and language—the recurrence of motifs of excess on the level of language, the list, metaphoricity and self-referentiality, and the interpenetration of a variety of discourses. In her short fiction, Roberts conflates the spiritual and sensual, meals and wild gardens, the dark and the light. The plenitude of her created world and its language are entries to redemptive or consolatory experiences.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 2; 20-30
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“The Ecstasy of the Between-Us”: Sharing the World in Michèle Roberts’s Relational Poetics
Autorzy:
Szuba, Monika
Powiązania:
https://bibliotekanauki.pl/articles/2116518.pdf
Data publikacji:
2022-07-14
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
Maurice Merleau-Ponty
dehiscence
chiasm
Mitsein
corporeality
Opis:
In Through Vegetal Being, Luce Irigaray writes about the importance of “cultivating and sharing life between all” as it will result in “the blossoming of all beings.” This perspective seems to reside at the centre of Michèle Roberts’s writing. Entangled in the natural world, her characters demonstrate an awareness of the necessity of grounding. Mud, this mixture of water and soil, is a recurrent motif, and a powerful symbol of remaining close to the earth. It also exemplifies the collapse of binaries frequently occurring in Roberts’s texts, including the intertwining of human and nonhuman beings particularly present in her poetry. Offering a weave of the spiritual and the worldly, Roberts frequently foregrounds our corporeal existence, which constitutes a major theme in her work. Sensual and fleshly, her texts remain “in the tangle of brambles” (The Heretic’s Feast 6), immersed in the shivering, shifting, changing world, with all its intensities and sensations. This essay explores the significance of the vegetal and animal in the constitution of individual identity in Michèle Roberts’s poetic work. The analysis will focus on the relation of the self with the world, established in the spirit of cultivating and sharing.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 2; 7-19
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Resisting the Oppressive Paternal Metaphor of God in Michèle Roberts’s "Impossible Saints"
Autorzy:
Dobrogoszcz, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2116522.pdf
Data publikacji:
2022-07-14
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
feminism
religion
Catholic Church
Julia Kristeva
Jacques Lacan
Opis:
The protagonist of Michèle Roberts’s Impossible Saints, Josephine, establishes a nonconformist convent for women who seek communion with God by following an unorthodox path of sensual spirituality. Impossible Saints intersperses Josephine’s story with a number of miniature narratives depicting fictional lives of saints, rewritten in a feminist manner, portraying both the female predicament in the patriarchally structured society and women’s struggle for empowerment in which they rebel against masculinist conventions. The article employs feminist thought, derived mainly from Julia Kristeva, to examine the way in which Roberts problematizes the relation of the Catholic Church to the position of women as well its concern with the human body. The bodily dimension of the divine, as proposed by Luce Irigaray, manifesting in the emancipatory communal experience of women in Josephine’s convent, greatly contrasts with the Catholic regulatory character of religiosity. The analysis also situates the patriarchal institution of the Church in the context of the Lacanian order of the symbolic and his notion of the Name-of-the-Father. It culminates in exploring the issue of the metaphor of God as seen through the traditional patriarchal frame which pictures God as masculine.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 2; 43-51
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Let me hear Thy voice”: Michèle Roberts’s Refiguring of Mary Magdalene in the Light of The Song of Songs
Autorzy:
Filipczak, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/641433.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
The Song of Songs
„The Secret Gospel of Mary Magdalene”
Opis:
The article engages with the protagonist of The Secret Gospel of Mary Magdalene by Michèle Roberts, first published in 1984 as The Wild Girl. Filipczak discusses scholarly publications that analyze the role of Mary Magdalene, and redeem her from the sexist bias which reduced her to a repentant whore despite the lack of evidence for this in the Gospels. The very same analyses demonstrate that the role of Mary Magdalene as Christ’s first apostle silenced by patriarchal tradition was unique. While Roberts draws on the composite character of Mary Magdalene embedded in the traditional association between women, sexuality and sin, she also moves far beyond this, by reclaiming the female imaginary as an important part of human connection to the divine. At the same time, Roberts recovers the conjunction between sexuality and spirituality by framing the relationship of Christ and Mary Magdalene with The Song of Songs, which provides the abject saint from Catholic tradition with an entirely different legacy of autonomy and expression of female desire, be it sexual, maternal or spiritual. The intertext connected with The Song of Songs runs consistently through The Secret Gospel of Mary Magdalene. This, in turn, sensitizes the readers to the traces of the Song in the Gospels, which never quote from it, but they rely heavily on the association between Christ and the Bridegroom, while John 20 shows the encounter between the risen Christ and Mary Magdalene in the garden whose imagery is strongly suggestive of the nuptial meeting in The Song of Songs.
Źródło:
Text Matters: A Journal of Literature, Theory and Culture; 2019, 9; 199-212
2083-2931
2084-574X
Pojawia się w:
Text Matters: A Journal of Literature, Theory and Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Secret Rooms, Locked Doors and Hidden Stories: Retelling “Bluebeard” as a Holocaust Narrative in Michèle Roberts’s "Ignorance"
Autorzy:
Goszczyńska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/2116525.pdf
Data publikacji:
2022-07-14
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
“Bluebeard”
Maria Tatar
George Steiner
Michel Foucault
Mikhail Bakhtin
Giorgio Agamben
Holocaust
Opis:
One of the most grisly European fairy tales, “Bluebeard” is also a story that has proved immensely productive, spawning numerous variants, adaptations and rewritings. This essay offers a reading of Michèle Roberts’s Ignorance (2012) as one such retelling. Roberts employs “Bluebeard” to construct a story that utilises the format of a dual coming-of-age novel but is gradually revealed as a Holocaust narrative. Set in a provincial town in Vichy France, Ignorance makes repeated use of “Bluebeard” motifs to explore the complicity of individuals in Nazi crimes against their Jewish neighbours. Featuring secret rooms, forbidden chambers, locked doors and embedded narratives, the novel tells the story of Jeanne Nérin as she comes to terms with her Jewish identity and accepts her responsibilities as a Holocaust survivor. This account is complemented by several other stories, the most important of which is that of Jeanne’s childhood companion, Marie-Angèle, whose Bildung ends in emotional and ethical failure. Fascinated with the life of bourgeois comfort and respectability, Marie-Angèle embraces what Nancy Tuana describes as “wilful ignorance,” and becomes increasingly complicit in the acts of injustice, exploitation and crime she witnesses. 
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 2; 52-62
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Michèle Roberts’s "Flesh and Blood" as an Example of "Écriture Feminine"
Autorzy:
Morawska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/2116521.pdf
Data publikacji:
2022-07-14
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Michèle Roberts
Flesh and Blood
écriture feminine
gynocritics
feminist criticism
French feminism
women’s writing
Opis:
The essay offers an analysis of Flesh and Blood, a novel by Michèle Roberts, first published in 1994. It discusses the book from the vantage point of French feminist criticism, especially écriture feminine, as well as gynocritics. The theory serves as a reference point for a better understanding of the novel’s structure, language and plot. In the opening paragraphs, the essay delineates the main premises of écriture feminine, a French feminist theory represented primarily by Hélène Cixous and Luce Irigaray, and gynocritics, a concept developed by the American feminist scholar Elaine Showalter. It then moves on to portray Flesh and Blood as an example of écriture feminine, analysing the aspects of the novel that mirror the theories of the French feminist critics: characters, motifs, structure, formal ploys and language.  
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2020, 6, 2; 31-42
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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