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Tytuł:
W kwestii początków wczesnego średniowiecza w rejonie niecki jezior bnińskich
On the beginnings of the early middle ages in the area of the bnin lakes basin
Autorzy:
Machajewski, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/1886823.pdf
Data publikacji:
2021-11-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
settlement
the early medieval culture
Wielkopolska
Opis:
The development of archaeological research justifies the need for re-appraising previous conclusions. In the case of the Bnin Lakes Basin (Wielkopolska), the research pertains to the settlement at the early stage of the early Middle Ages. Human settlement developed dynamically at phase B of the early Middle Ages. To date, settlement from phase A has not been discovered in the Basin. The same holds true for the basin of the central river Warta.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2021, 62; 107-114
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La mémoire du Moyen Âge et Thomas Owen
The Memory of the Middle Ages and Thomas Owen
Autorzy:
Ribémont, Bernard
Powiązania:
https://bibliotekanauki.pl/articles/1048737.pdf
Data publikacji:
2016-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Memory
Fantasy
Medievalization
Medieval Culture
« Troubadour »
Courtly Love
Opis:
Thomas Owen is well-known as a master of the fantastic 20th century’s short stories. This genre is often influenced by the medieval fiction, in its atmosphere, ‘colour’ and moreover throught precise figures, situations and, sometimes, well specific works, specially arthurian. The case of Owen offers the particular interest of not really a rewriting or even a genuine reception but, supported by a knowledge of some texts, of a literary construction founded on the author’s appreciation of a ‘spirit of the Middle Ages’.
Źródło:
Studia Romanica Posnaniensia; 2016, 43, 4; 91-102
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ średniowiecznej kultury południowosłowiańskiej na wschodnią i zachodnią Słowiańszczyznę
The Influence of Medieval South Slavic Culture on the Eastern and Western Slavdom
Autorzy:
Canev, Canko
Powiązania:
https://bibliotekanauki.pl/articles/482193.pdf
Data publikacji:
2006-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Medieval South Slavic Culture
Orthodox culture
orthodox church
Opis:
The Orthodox trend in Polish culture has not been fully appreciated yet. Usually, when speaking about the Orthodox Church in Poland, we connect it with religious centers, first of all in Constantinople and then in Moscow.Most scholars seem to forget that Orthodox culture does not stem from these centers only. Exceptionally important centers are still underestimated; these include the Holy Mount of Athos, Bulgaria, and later also Serbia, while in separate cases even East Christian centers such as Palestine, Egypt (Sinai), Syria, Antioch and Cappadocia played their roles. Quite often South Slavic countries not only acted as intermediaries in the transfer of Byzantine culture to Eastern and Western Slavic lands but also participated actively in the process of creating a common Orthodox and Slavic culture.The paper seeks to demonstrate that during the Middle Ages there were seldom direct relations between the eastern regions of Poland and Western Russia (Ruthenia) and Constantinople, they were rather mediated by or with the Bulgarian Orthodox Church.This aspect is illustrated by examples from the history of the Orthodox Church, of medieval literature and church architecture, and by examples of the spread of worship of East Slavic saints in the territory of Poland.
Źródło:
Acta Polono-Ruthenica; 2006, 1, XI; 57-65
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Góry Hemos a bizantyńskie wpływy kulturowe i gospodarcze na wczesnośredniowieczną Bułgarię
The Hemos mountains in the context of Byzantine cultural and economic influences on Early Medieval Bulgaria.
Autorzy:
Marinow, Kirił
Powiązania:
https://bibliotekanauki.pl/articles/910226.pdf
Data publikacji:
2019-02-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantium
medieval Bulgaria
Byzantine-Bulgarian relationships
the Balkans
Haemus mountains
natural borders
cultural influence
cultural exchange
medieval economy
medieval culture
Bizancjum
średniowieczna Bułgaria
relacje bizantyńsko-bułgarskie
Bałkany
góry Hemos
granice naturalne
wpływ kulturowy
wymiana kulturowa
gospodarka średniowieczna
kultura średniowieczna
Opis:
Tekst omawia znaczenie górskiego łańcucha Hemosu (współcześnie odpowiadającego masywom Przedbałkanu, Starej Płaniny i Srednej Gory), który rozdzielał jądro terytorialne wczesnośredniowiecznej Bułgarii znajdujące się na północy od ziem bizantyńskich leżących na południu (prawie przez cały tzw. pogański okres państwa bułgarskiego, a zatem pomiędzy końcem VII. a połową IX. w.), i dzielił państwo na dwa geograficznie odrębne obszary przez pozostałą część istnienia tzw. Pierwszego Państwa Bułgarskiego (od drugiej połowy IX. do końca X. i początków XI. w.). Analiza źródłowa wskazuje, że szczególnie w pierwszej części omawianego okresu chronologicznego – w tzw. okresie pogańskim lub barbarzyńskim – góry rzeczywiście, do pewnego stopnia, odgrywały rolę bariery dla wpływów bizantyńskich na Bułgarów. Wynikało to z różnic ideologicznych (politycznych) i konfesyjnych pomiędzy oboma państwami.
The text discusses the importance of the Hemos mountain range (nowadays including Pre-Balkan, Stara Planina and Sredna Gora massifs) which separated the core territory of the early medieval Bulgaria in the North from the Byzantine lands in the South (almost through the entire so-called pagan or barbarian period of the Bulgarian state, i.e. from the end of 7th to the middle of 9th centuries), and divided the state in two geographically separated territories during the rest part of the existence of the so-called First Bulgarian Empire (from the second half of the 9th to the end of 10th and beginning of 11th centuries). The source investigation shows that especially during the first half of the period in consideration – the mentioned pagan (barbarian) period – the mountains really acted, to a certain degree, as a barrier for the Byzantine influences on the Bulgarians. That was because of the ideological (political) and religious differences between both the states.
Źródło:
Balcanica Posnaniensia Acta et studia; 2018, 25, 1; 7-42
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Literary Representation of the Self in Medieval Arabic Autobiographies and the Cultural Barriers to Self‑Cognition. The Literacy Theory Perspective. Part 2
Literacka reprezentacja „ja” w średniowiecznych autobiografiach arabskich a kulturowe bariery samopoznania w perspektywie teorii piśmienności. Część 2
Autorzy:
Prochwicz-Studnicka, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/1038474.pdf
Data publikacji:
2020-12-31
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
autobiography
literary representation
of the self
literacy theory
Arabic medieval literature
medieval Arab-Islamic culture
autobiografia
literacka reprezentacja „ja”
średniowieczna kultura arabsko-muzułmańska
średniowieczna literatura arabska
teoria piśmienności
Opis:
This article addresses the problems associated with the relationship between the influence of writing on cognitive processes and the features of the culture within which writing appears. Classical literacy theory, with the modifications that were introduced over the course of time, was embraced as the research perspective. According to these modifications, the change in the cognitive processes and content which occurs under the influence of writing is not automatic. Every culture has at its disposal a specific array of factors which influence writing and literacy and which determine the extent to which the potential of writing will be used. The aim of this article is to demonstrate the most important cultural norms and values which, by being practiced socially, could have limited the influence of writing on self-cognitive processes—the consequences of such processes can be found in the literary representation of the self in medieval Arabic autobiographies of the 12th–15th centuries. These features were referred to as traditionalism, the domination of collective awareness over individual awareness, the acceptance of social hierarchical structure, and a Quranic vision of the limits to man’s freedom.
Artykuł podejmuje problematykę związku pomiędzy wpływem pisma na procesy poznawcze a cechami kultury, w obrębie której przyjęcie pisma następuje. Jako perspektywę badawczą przyjęto klasyczną teorię piśmienności, sprofilowaną wprowadzonymi do niej z czasem modyfikacjami. Zgodnie z nimi zmiana procesów i treści poznawczych następująca pod wpływem pisma nie ma charakteru automatycznego. Każda kultura dysponuje określonym zasobem czynników oddziałujących na pismo oraz piśmienność i decydujących, w jakim stopniu potencjał pisma zostanie wykorzystany. Celem artykułu jest wskazanie najistotniejszych kulturowych norm i wartości, które – będąc obecne w praktyce społecznej – mogły ograniczyć możliwości oddziaływania pisma na procesy samopoznawcze, a których konsekwencje obecne są w literackim obrazie „ja” w średniowiecznych arabskich autobiografiach XII–XV wieku. Cechy te określono jako: tradycjonalizm, przewagę świadomości zbiorowej nad indywidualną, akceptację dla hierarchiczności oraz koraniczną wizję granic wolności człowieka.
Źródło:
Perspektywy Kultury; 2020, 31, 4; 109-124
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Literary Representation of the Self in Medieval Arabic Autobiographies and the Cultural Barriers to Self‑Cognition: The Literacy Theory Perspective.
Literacka reprezentacja „ja” w średniowiecznych autobiografiach arabskich a kulturowe bariery samopoznania w perspektywie teorii piśmienności.
Autorzy:
Prochwicz-Studnicka, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/1038381.pdf
Data publikacji:
2020-12-20
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
autobiografia
literacka reprezentacja „ja”
średniowieczna kultura arabsko-muzułmańska
średniowieczna literatura arabska
teoria piśmienności
Arabic medieval literature
autobiography
literary representation of the self
medieval Arab-Islamic culture
literacy theory
Opis:
This article addresses the problems associated with the relationship between the influence of writing on cognitive processes and the features of the culture within which writing appears. Classical literacy theory, with the modifications that were introduced over the course of time, was embraced as the research perspective. According to these modifications, the change in the cognitive processes and content which occurs under the influence of writing is not automatic. Every culture has at its disposal a specific array of factors which influence writing and literacy and which determine the extent to which the potential of writing will be used. The aim of this article is to demonstrate the most important cultural norms and values which, by being practiced socially, could have limited the influence of writing on self-cognitive processes—the consequences of such processes can be found in the literary representation of the self in medieval Arabic autobiographies of the 12th–15th centuries. These features were referred to as traditionalism, the domination of collective awareness over individual awareness, the acceptance of social hierarchical structure, and a Quranic vision of the limits to man’s freedom.
Artykuł podejmuje problematykę związku pomiędzy wpływem pisma na procesy poznawcze a cechami kultury, w obrębie której przyjęcie pisma następuje. Jako perspektywę badawczą przyjęto klasyczną teorię piśmienności, sprofilowaną wprowadzonymi do niej z czasem modyfikacjami. Zgodnie z nimi zmiana procesów i treści poznawczych następująca pod wpływem pisma nie ma charakteru automatycznego. Każda kultura dysponuje określonym zasobem czynników oddziałujących na pismo oraz piśmienność i decydujących, w jakim stopniu potencjał pisma zostanie wykorzystany. Celem artykułu jest wskazanie najistotniejszych kulturowych norm i wartości, które – będąc obecne w praktyce społecznej – mogły ograniczyć możliwości oddziaływania pisma na procesy samopoznawcze, a których konsekwencje obecne są w literackim obrazie „ja” w średniowiecznych arabskich autobiografiach XII– XV wieku. Cechy te określono jako: tradycjonalizm, przewagę świadomości zbiorowej nad indywidualną, akceptację dla hierarchiczności oraz koraniczną wizję granic wolności człowieka.
Źródło:
Perspektywy Kultury; 2020, 30, 3; 135-150
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rescue excavations at the multi-cultural site 1 in Grodowice, Kazimierza Wielka district, season 2005
Autorzy:
Godlewski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/442540.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Jagielloński. Instytut Archeologii
Tematy:
Grodowice
rescue excavations
Funnel Beaker Culture
Pomeranian Culture
Medieval cemetery
Opis:
An aarchaeological site at Grodowice was discovered in spring 2005 during surface surveys. The presence of skeletal graves destroyed by agricultural work prompted to begin rescue excavations in the summer of 2005. An area of 250 sq. m was explored, and 35 archaeological features were discovered. Three chronological horizons were discerned: Neolithic village (Funnel Beaker Culture), a single cinerary grave of the Pomeranian Culture and skeletal cemetery dated at 11th century AD. The silver “cross” denarii from Medieval graves are the most interesting findings. Due to the constant threat the site rescue diggings must be continued.
Źródło:
Recherches Archéologiques Nouvelle Serie; 2009, 1; 37-47
0137-3285
Pojawia się w:
Recherches Archéologiques Nouvelle Serie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
King St Ladislas, chronicles, legends and miracles
Autorzy:
Veszpremy, Laszlo
Powiązania:
https://bibliotekanauki.pl/articles/449919.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Hungarian history
medieval hagiography
holy kings
courtly culture
crusades
Opis:
Much can be read in the Hungarian chronicle versions and Latin legends about the figure of King St Ladislas (reigned 1077–1095, canonized 1192), the most popular saint in Hungary by the middle of the fourteenth century. These sources are all enlarged and interpolated representation of the elements of the surviving nomad traditions, the chivalric ideas of the Hungarian royal court, elements of the French crusader traditions of the Angevin court, the memory of the struggle against the Mongols in 1241–42. This paper focuses on some of these motifs, like becoming a fictive leader of the First crusade, and a fictive successor to the imperial throne. The paper confronts the textual differences between the legends and the chronicles and tries to answer the question why the hagiographic and liturgical texts neglect his fights against the heathen.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2018, 25; 140-163
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Results of archaeological rescue excavations at Mucharz (Beskidy Mts.)
Autorzy:
Valde-Nowak, Paweł
Tarasiński, Arkadiusz
Powiązania:
https://bibliotekanauki.pl/articles/442466.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Instytut Archeologii
Tematy:
Western Carpathians
Mucharz site
rescue excavations
Świdry culture
Mesolithic
Neolithic
Mierzanowice culture
Medieval Period
Opis:
During rescue excavations at the site Mucharz 12 carried out due to building of the water reservoir at Świnna Poręba on the border of the Middle and Small Beskidy Mts. unexpectedly traces of the Late Paleolithic settlement of Świdry culture were discovered, among them remains of two dwelling features. Besides them the site provided numerous Mesolithic artifacts, traces of Neolithic settlement, assemblages representing two different variants of Bronze Age Mierzanowice culture and finally remains connected with medieval occupation. Studies on stone artifacts demonstrated that mainly during the Mesolithic period local deposits of Mikuszowice hornstone were exploited. Presence of the artifacts made of raw materials coming from some distance sources (e.g. Jurassic flint) was confirmed as well. Presented results put new light on the problem of detectability of archaeological sites within mountain zones of southern Poland, as well as on the character of prehistorical settlement traces on the territory.
Źródło:
Recherches Archéologiques Nouvelle Serie; 2010, 2; 185-201
0137-3285
Pojawia się w:
Recherches Archéologiques Nouvelle Serie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rescue excavations at site 1 in Witów, Proszowice district. Seasons 2004 – 2006
Autorzy:
Gawlik, Anna
Godlewski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/442388.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Jagielloński. Instytut Archeologii
Tematy:
Witów
excavations 2004-2006
Lusatian culture
fortifications
early Medieval cemetery
Opis:
Excavations at site 1 in Witów, in the years 2004 – 2006, were a continuation of rescue excavations started in 2002. Excavations covered three areas most likely to be destroyed. At the foot of the promontory (trench 1) a sequence of cultural strata dating from the Neolithic (Funnel Beaker culture) through the Bronze Age (Lusatian culture) until the Roman period was unveiled. In trench 2 excavation works were continued on the remains of fortifications (embankment with elements of wooden structures) connected with the Lusatian culture. Within the trench no. 3 next settlement features of the Lusatian culture and early Medieval skeletal graves were discovered. The most interesting discoveries in the reporting period include the Lusatian burials in trapezium-like pits, unearthed in the trench no. 3. Due to its equipment (including ceramics of the “knob” style) and 14C dating, they should be tied with the origins of the Lusatian culture. Other interesting findings were also silver coins (denarii) from a Medieval cemetery. Research in seasons 2004 - 2006 proved most of the conclusions reached in previous seasons: the multicultural nature of the site, high intensity of the Lusatian culture settlement, and the presence of fortifications of this culture.
Źródło:
Recherches Archéologiques Nouvelle Serie; 2009, 1; 83-99
0137-3285
Pojawia się w:
Recherches Archéologiques Nouvelle Serie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czym były elity społeczne wczesnego średniowiecza? Próba zdefiniowania świeckiego możnowładztwa polskiego pierwszej połowy XII w.
Autorzy:
Mühle, Eduard
Powiązania:
https://bibliotekanauki.pl/articles/1900844.pdf
Data publikacji:
2021-03-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
historia średniowieczna
Polska
możnowładztwo
kultura
medieval history
Polska
nobility
culture
Opis:
The article explores how the comes Piotr Włostowic fits into a set of criteria (such as distinguished descent; a considerable material wealth; participation in royal/ducal power; a disposition over Church offices and/or a special dedication to Church matters) defining high medieval Polish nobility.
Źródło:
Historia Slavorum Occidentis; 2021, 1 (28); 65-83
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New Trends In The Interpretation Of The Poetry Of Vasko Popa Vertical Land And Serbianbyzantine Heritage
Autorzy:
Seatović, Svetlana
Powiązania:
https://bibliotekanauki.pl/articles/694473.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Vasko Popa
cycle of poems
Byzantine culture
Serbian medieval heritage
pilgrimage
Opis:
This paper presents fi ndings on the interpretation of the poetry of Vasko Popa in the last 25 years. They point to a shift in the analyzes that follow new theoretical insights. In the case of collections Vertical land shows how the medieval Serbian and Byzantine heritage built into the cycle of poems in the collection, with special emphasis on the cycle of „Pilgrimage”.
Źródło:
Slavica Lodziensia; 2017, 1
2544-1795
Pojawia się w:
Slavica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Is there a method in this… madness? On variance between two manuscript copies of a Middle English Psalter
Autorzy:
Lis, Kinga
Powiązania:
https://bibliotekanauki.pl/articles/1040156.pdf
Data publikacji:
2015-12-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Middle English Glossed Prose Psalter
lexical variance
manuscript culture
medieval Psalter
Opis:
The objective of the paper is to determine the extent and the possible sources of the intertextual lexical variation between two manuscript copies of a single Middle English Psalter known, among other names, as the Middle English Glossed Prose Psalter. The purpose of the paper can be understood only if one approaches the variance from a medieval perspective on text with respect for the inherent features of manuscript culture and an understanding of the exceptional character of the text analysed in the study, which topics are briefly discussed within the paper. The extent of the variance is measured in relation to the nominal choices attested in the two copies of the text, the rationale behind the variation being sought separately in each case, taking into account the contextual intricacies of all the occurrences of the nouns under analysis.
Źródło:
Linguistics Beyond and Within; 2015, 1; 152-168
2450-5188
Pojawia się w:
Linguistics Beyond and Within
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znalezisko późnorzymskiej fibuli na wczesnośredniowiecznym grodzisku w Zbuczu koło Hajnówki – kontynuacja tradycji czy przypadkowa zguba?
A Late Roman Fibula from the Early Medieval Hillfort in Zbucz near Hajnówka – Continuation of a Tradition or an Accidental Loss?
Autorzy:
Krasnodębski, Dariusz
Mizerka, Jagoda
Powiązania:
https://bibliotekanauki.pl/articles/551151.pdf
Data publikacji:
2020-01-28
Wydawca:
Państwowe Muzeum Archeologiczne w Warszawie
Tematy:
okres wpływów rzymskich
kultura wielbarska
grodzisko wczesnośredniowieczne
fibula
Roman Period
Wielbark Culture
medieval hillfort
Opis:
The basin of the Upper Narew River is home to one of the most interesting features connected with the early medieval Mazovian-Ruthenian borderland – the hillfort in Zbucz (site 3, AZP 45-89/4). It consists of an earthen embankment with a height of 1 to 2.5 m and average width of up to 10 m, surrounding a flat, 80-m-diameter courtyard entered from the south (Fig. 1, 2). During five excavation seasons, 10 trial trenches were explored and a non-invasive magnetic prospection was carried out (D. Krasnodębski, W. Małkowski 2018). The results obtained indicate two phases of construction of the fortifications. The main wood-and-earth rampart, reinforced from the outside with clay, was built in the 970s, then the fortifications were partially rebuilt no later than at the end of the 10th/beginning of the 11th century. Inside the hillfort, at the foot of the rampart, there was a shallow ditch in which small fragments of burnt human and animal bones were found. Moreover, several metal objects had been purposefully placed there: a bronze bracelet, a two-piece iron bit, an iron ‘horseshoe’, a C-shaped fire-steel, and two whole clay vessels (D. Krasnodębski, H. Olczak 2019, 95–96). This unusual collection of finds seems to indicate a special, perhaps cult/religious purpose for the ditch. On the outer side of the passageway leading to the hillfort, at a depth of about 0.7 m below the surface, a fragment of pavement (layer 234) formed by loosely distributed small stones embedded in clay was exposed directly on the virgin soil (Fig. 3–5). It is impossible to determine whether this pavement was located only within the gateway (meaning it would have to have been built during the construction of the rampart) or extended beyond it (thus being older than the hillfort). An incomplete fibula of group VI (Fig. 6), type A.161–162 (O. Almgren 1923, 77, pl. VII:161.162), with a narrow returned foot and a flat-convex section of the bow of 4.4 cm in length was found in this layer. Brooches type A.161–162 are found relatively frequently at Wielbark Culture sites in the Upper Narew and Middle Bug River basins. They are dated to the Late Roman Period – from phase C1a to C2 (K. Godłowski 1974, 29; R. Wołągiewicz 1974, 145; J. Jaskanis 1996, 111; J. Andrzejowski 2001, 257). This find is the only object from the Roman Period that has been discovered at the hillfort. Therefore, it cannot be ruled out that an older cemetery or settlement, heretofore unknown, existed within a short distance of the hillfort. It should also be taken into account that the layer of stones on which the fibula was found may be the remains of a sub-barrow pavement (cf. J. Jaskanis 2012, 210). However, the lack of human bones and other artefacts from the Roman Period speaks against this interpretation. It is also possible that the pavement with the brooch is a remnant of a destroyed cult enclosure, similar to the one discovered in the Białowieża Forest in 2017 (Forestry Wilczy Jar 2, AZP 45-91/28). It consists of a small hill dating from the middle of the 3rd to the beginning of the 5th century, measuring about 17 m in diameter, and surrounded by an earthen rampart faced with stones. A layer with loosely scattered stones and burnt debris, containing fragments of ceramics and small burnt animal bones, was found on its grounds. If we consider both described places to be similar, we can assume that the ceremonial and cult role of the hillfort in Zbucz in the early Middle Ages may date back to the late Roman times.
Źródło:
Wiadomości Archeologiczne; 2020, LXX, 70; 219-224
0043-5082
Pojawia się w:
Wiadomości Archeologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alienacja z kultury — dylematy interpretacyjne. Na przykładzie starego obrzędu
Alienation from culture — dilemmas of interpretation on the example of old rites
Отчуждение от культуры — интерпретационные дилеммы. На примере старообрядчества
Autorzy:
Kowalska-Stus, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/50392956.pdf
Data publikacji:
2016-08-21
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Old Believers
Russian Orthodox Christianity
methodology of cultural studies
medieval studies
semiotics of culture
Opis:
After G.W.F. Hegel’s The Phenomenology of Spirit and Ludwig Feuerbach’s The Essence of Christianity, the issue of alienation is considered to be a significant object of study. Sociology — which attempts to dominate studies on this concept — is a discipline which rather single-mindedly interprets the phenomena rooted in the religious reality, and one should not rely solely on its analyses. By the same token, semiotics should be treated with similar distrust, even though the impact of Old Believers on the development of Russian culture is widely emphasised in the works of Russian semioticians. The reason for that stems from the claim for being a universal method — which hence is forced to refer to a universal object — that semiotics has shared; the mentioned object has been culture. The idea of subsuming phenomena of different categories under a common denominator in the course of interpretation has led to a situation in which the semiotic means have turned to be but metaphors, even though semioticians have argued for their ontological statues. Precisely this aspect should be noted, as it proves that semiotics — with its universalist claims — appears to blur the boundaries between sociological stratum, and the one oriented towards philosophy and theology. From the point of view expressed by Orthodox Christianity, the true tragic alienation relies not on the distance separating one from culture and society, but rather on the one which detaches one from God — the creator of being. The case of Old Believers exemplifies a convoluted situation, as the bone of contention has been provided by liturgy, which is, in other words, the space in which a human being encounters God. If, therefore, this issue is related to culture, then it is so precisely through its metaphysical aspect. Neither sociology nor philosophy — and even not semiotics, recently withdrawing from cultural studies, which it used to dominate — has been capable of interpreting the phenomenon of Old Believers as thoroughly as theology and history of Church. Relying on the scientist methodology, the former group of disciplines has not included such significant aspects of the culture of Orthodox Christianity as anthropology, dogmatics, state theology, or liturgics. Without those aspects, any attempt which aims at explaining the issue of Old Believers happens to be inaccurate.
Źródło:
Rusycystyczne Studia Literaturoznawcze; 2016, 26; 11-24
0208-5038
2353-9674
Pojawia się w:
Rusycystyczne Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
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