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    Wyświetlanie 1-4 z 4
    Tytuł:
    Religion, Conflict and Continuity in the Early Sasanian Period
    Autorzy:
    Yücel, Muhammet
    Powiązania:
    https://bibliotekanauki.pl/articles/1396383.pdf
    Data publikacji:
    2021-07-11
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    Sasanians
    Ardashir I
    Shapur I
    Kerdir
    Mani
    religion
    pre-islamic Iran
    Opis:
    This article investigates the relationship between historical/religious memory and the perception of power in the early Sasanian period, and analyses how dynastic reflexes are formulated by religion/tradition in the new system within the context of Ardashir, Kerdir and Mani. It asserts that we can discover the relationship between the Sasanian elites and religion if we understand the factors that mobilised and remodelled their historical memories. Based on these factors, it proposes that the natural relationship established by the Sasanian dynasty during the state-building phase was fuelled by historical/traditional factors rather than by conscious political factors. Thus, the inherent links betweenthe representatives of power and the religious tradition in the reign of Ardashir, founder of the Sasanian state, have been consciously politicised since the reign of Shapur I.
    Źródło:
    Historia i Świat; 2021, 10; 43-69
    2299-2464
    Pojawia się w:
    Historia i Świat
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zmartwychwstały Pan Jezus – Radość Ewangelii (J 20, 20b)
    Risen Jesus – Joy of the Gospel (J 20, 20b)
    Il Signore Risorto – la Gioia del Vangelo (GV 20, 20b)
    Autorzy:
    Witczyk, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/503145.pdf
    Data publikacji:
    2016
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    Chrystofania
    ręce
    bok
    kyrios
    radość Zmartwychwstania
    radość
    radość w Biblii
    Christophany
    hands
    side
    joy of the Resurrection
    joy
    joy in the Bible
    cristofania
    mani
    costato
    gioia della risurrezione
    gioia
    gioia nella Bibbia
    Opis:
    The author analyses exegetically J 20, 19–20 where the disciples were filled with joy when they saw Risen Jesus. Starting from the analysis of the literary context and the motives related to the disciples’ joy, the author stresses church-centered role of the Risen Lord (kyrios). He points out a number of references to the appearances of Risen Christ in Luke 24, which seem to have many points in common with the Johannine tradition. He particularly focuses on the very moment of appearance when Jesus in a symbolic gesture shows his hands and side to the disciples. The hands and side are the symbols of tender love of the Good Shepherd and inexhaustible source of the Holy Spirit. Moreover, he presents the contrast between the experience of fear, confusion and scattering (before the Resurrection) and the experience of joy, confidence and unity which was rediscovered around the Risen Jesus.
    L’articolo presenta un’analisi esegetica di Gv 20, 19–20, dove gli apostoli si rallegrarono al vedere Gesù risorto. Si esamina il contesto letterario, i motivi inerenti alla gioia dei discepoli e il ruolo ecclesiocentrico del Signore Risorto (kyrios). Non mancano riferimenti al racconto delle apparizioni in Lc 24, che sembra molto vicino alla tradizione giovannea. Un’attenzione particolare viene data al momento dell’apparizione, quando Gesù, eseguendo un gesto simbolico, mostra ai discepoli le mani e il costato, entrambi i simboli della amorevole cura del Buon Pastore e dell’inesauribile fonte dello Spirito Santo. Inoltre, viene messo in risalto il contrasto tra lo stato di paura, smarrimento e dispersione (prima dell’apparizione del Risorto) e lo stato di gioia, fiducia e ritrovata unità attorno a Gesù Risorto.
    Źródło:
    Łódzkie Studia Teologiczne; 2016, 25, 3; 5-24
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Misja i monastycyzm manichejski w dolinie Nilu i jego wpływ na tamtejsze chrześcijaństwo na przełomie III/IV wieku
    Manichaean missionary activity and monasticism in the Nile valley and their influence on local Christianity on the verge of the 3rd and 4th centuries
    Autorzy:
    Scholz, Piotr O.
    Powiązania:
    https://bibliotekanauki.pl/articles/612835.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Mani
    gnoza
    misja wczesnochrześcijańska
    Egipt
    patrystyka
    gnosis
    early Christian mission
    Egypt
    patristics
    Opis:
    Since the discovery of the substantial corpus of Manichaean writings, especially the Kephalaia (editio princeps Polotsky-Böhlig, 1934-1940), the Cologne Mani Codex (= CMC), and the hitherto incompletely published library from Dachla (Ian Gardner, 2000), there can be no doubt as to the activities of the missionaries of the great Persian gnostic Mani in the Southern Nile Valley and Red Sea regions. This fact not only confirms the views of J. Helderman “that the Manichaean missionaries entered Egypt from the South-East, i.e. initially to Upper Egypt” (‘Manichäische Züge im Thomasevangelium’, 483f., note 42), but also the historical observations concerning the origins and development of monasticism. The latter was not without Manichaean influence, not merely in Egypt, but also in Nubia and Ethiopia. A mosaic, seemingly depicting Mani (from the collection of Elie Borowski), testifies to the pictorial needs of the Manichaeans as do the mural paintings from Pachoras/Faras depicting the likeness of Onophrios. These demonstrate the popularity of the crinite ascetic”, a figure also found in the CMC. It is imperative to recall the decisive importance of the southern kingdoms along the Red Sea during the Axial Age (Karl Jaspers), in order to kindle historical awareness in Europe of this currently overlooked region on the eve of its islamicisation – something which for decades I have noted the importance of in numerous publications (cf. foot-note 40). Here, local Christianity (viewed anachronistically) was marked by a heretical-gnostic diversity from the very beginning, which in turn weakened the spread of Christian teaching in the region. Islam was initially seen here by some as a Christian heresy (as pointed out by A. v. Harnack) and which even became accepted (e.g. in Ethiopia or Nubia, as noted by H. Jansen, Muhammed [German ed.: Münich 2008], 141). Thus, the local doctrinal pluriformity of Christianity during the jāhiliyya prepared the way for the later Islamic expansion. Manichaeism belongs unequivocally to the “periphery cultures of the Christian world” (Pogranicza chrześcijaństwa) as well as constituting a part of expanding Christianity in the Late Antique world. Manichaeism still holds many secrets, but at the same time their answers, as illustrated by this article. Hence, the gnostic element of Early Christianity is worthy of continued intensive study, something which unfortunately in Poland is still quite inadequate.
    Źródło:
    Vox Patrum; 2015, 64; 361-378
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lo Spirito Santo nell’Unzione degli Infermi. (Studio sul rito attuale)
    Duch Święty w namaszczeniu chorych (studium na temat obecnego rytu)
    Autorzy:
    Dolhai, Lajos
    Powiązania:
    https://bibliotekanauki.pl/articles/2092716.pdf
    Data publikacji:
    2021
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Anointing of the Sick
    current Ritual
    Holy Spirit
    the presence of the Spirit in the anointing of the sick
    euchologia
    the laying on of hands
    anointing with oil
    Unzione degli Infermi
    Rituale attuale
    Spirito Santo
    presenza dello Spirito negli unzione degli infermi
    l’imposizione delle mani
    l’unzione con olio
    namaszczenie chorych
    aktualny Rytuał
    Duch Święty
    nałożenie rąk
    namaszczenie olejem
    obecność Ducha w namaszczeniu chorych
    Opis:
    Il rinnovamento liturgico sanzionato dal Concilio Vaticano II ha come centro la Sacra Liturgia: esso già di per sé – come dice la Costituzione Sacrosactum Concilium (SC 43) – è una grazia dello Spirito Santo. Uno dei frutti più significativi di questo rinnovamento può essere considerato il nuovo ”Ordo” dell’Unzione degli infermi. Infatti, il nuovo Rituale, con la sua articolazione e ricchezza di prospettive presenta una nuova visione di questo sacramento. La modifica più importante riguarda il suo nome che da sacramento dei moribondi (sacramentum exeuntium) diventa quello degli ammalati (unctio infirmorum). Meta della mia ricerca è l’approfondimento della presenza dello Spirito Santo nell’Unzione degli infermi attraverso uno studio del rito attuale. Analizzeremo il Rituale dal punto di vista pneumatologico per poi giungere ad una sintesi dottrinale. Il metodo da me utilizzato sarà anche comparativo, perché vorrei mettere in rilievo le differenze tra i testi dell’antico Rituale (1614) a quelli della liturgia attuale (1972). La domanda principale è questa: Come viene espressa nel nuovo Ordo la presenza e l’azione dello Spirito Santo.
    The liturgical renewal endorsed by the Second Vatican Council has the Sacred Liturgy as its center: it is already in itself – as the Constitution Sacrosanctum Concilium (SC 43) states – a grace of the Holy Spirit. The new ”Ordo” of the Anointing of the Sick can beconsidered as one of the most significant fruits of this renewal. In fact, the new Ritual, with its articulation and richness of perspectives, presents a new vision of this sacrament. The most important amendment concerns its name which from the Sacrament of the dying (sacramentum exeuntium) becomes that of the sick (unctio infirmorum). The goal of my research is the deeper understanding of the presence of the Holy Spirit in the Anointing of the Sick through a study of the current rite. We will analyze the Ritual from the pneumatological point of view and then arrive at a doctrinal synthesis. The method used is also comparative, because I would like to highlight the differences between the texts of the old Ritual (1614) to those of the current  liturgy (1972). The main question is this: How is the presence and action of the Holy Spirit expressed in the new Ordo.
    Odnowa liturgiczna zainicjowana przez Sobór Watykański II przedstawia świętą liturgię jako centrum życia Kościoła. Liturgia jest już sama w sobie – jak stwierdza konstytucja Sacrosanctum concilium (SC 43) – łaską Ducha Świętego. Za jeden z najbardziej znaczących owoców tej odnowy można uznać nowe Ordo sakramentu namaszczenia chorych. W istocie nowy Rytuał ze swoją formą wyrazu i bogactwem perspektyw przedstawia nową wizję tego sakramentu. Najważniejsza zmiana dotyczy jego nazwy – zamiast o umierających (sacramentum exeuntium) mówimy teraz o chorych (unctio infirmorum). Celem moich badań jest głębsze zrozumienie obecności Ducha Świętego w namaszczeniu chorych poprzez studium aktualnego obrzędu. Rytuał zostanie przeanalizowany z pneumatologicznego punktu widzenia, a następnie dojdziemy do syntezy doktrynalnej. Zastosowałem również metodę porównawczą, ponieważ chciałem podkreślić różnice między tekstami dawnego Rytuału (1614) a tekstami obecnej liturgii (1972). Główne pytanie brzmi: W jaki sposób w nowym Ordo wyraża się obecność i działanie Ducha Świętego?
    Źródło:
    Teologia w Polsce; 2021, 15, 2; 81-94
    1732-4572
    Pojawia się w:
    Teologia w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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