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    Tytuł:
    Manasses – Makir – Gilead: pytanie o źródła jednej z biblijnych tradycji genealogicznych
    Manasses - Machir - Gilead: a question of the source of a biblical genealogic tradition
    Autorzy:
    Lemański, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2008072.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Manasseh
    Machir
    Gilead
    genealogy
    Manasses
    Makir
    genealogia
    Opis:
    W artykule analizie poddane zostały informacje na temat Manassesa (syn Józefa, jedno z plemion Izraela) oraz jego genealogicznych powiązań. Chronologicznie jedno z głównych odgałęzień Manassesa: Makir-Gilead, wydaje się starszą tradycją niż pozostała genealogia. Jej pierwsza część - Makir - może być postrzegana jako starsze określenie niż Manasses. W niniejszym artykule sugeruję, że imię „Manasses” może być stworzone sztucznie przez autora biblijnego, aby zachować pamięć o zaginionych transjordańskich plemionach Izraela.
    The article analyses information about Manasseh (the son of Joseph; one of the Israel's tribes) and its genealogical connections. Chronologically one of the main branches of Manasseh: Machir-Gilead, seems to be a lot older tradition than the rest of the genealogy. Its first part: Machir, might be seen as an older name than Manasseh. In the article we suggest that the name Manasseh might be an artificial invention of biblical authors. It was created to the deal with the memory of the lost transjordan tribes of Israel.
    Źródło:
    Colloquia Theologica Ottoniana; 2015, 1; 25-52
    1731-0555
    2353-2998
    Pojawia się w:
    Colloquia Theologica Ottoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Reinterpretation of History in the Books of Chronicles: The Case of King Manasseh
    Autorzy:
    Kinowski, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/2032433.pdf
    Data publikacji:
    2021-03-29
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Books of Chronicles
    Books of Kings
    King Manasseh
    theology of history
    Opis:
    Manasseh of Judah: an idolatrous ruler and murderer to be condemned, as depicted in 2 Kgs 21:1-18, or a converted sinner and restorer of his kingdom, a pattern to follow, as presented in 2 Chr 33:1-20? These two biblical portrayals of the king cannot be reconciled without raising questions about the assumptions of the biblical historiographers who built up two alternative traditions about this biblical figure. The case of King Manasseh is therefore an intriguing example of the Chronicler’s reinterpretation of historical material found in the Books of Kings. It is argued that particular narrative strategy and theological issues lie behind this vision of the king and its significance for the addressees of both writings. Consequently, the biblical figure of Manasseh is somehow biased, and its historical reconstruction has its limitations.
    Źródło:
    Collectanea Theologica; 2020, 90, 5; 193-220
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Reinterpretacja historii w Księgach Kronik. Przypadek króla Manassesa
    Reinterpretation of History in the Books of Chronicles. The Case of King Manasseh
    Autorzy:
    Kinowski, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/2033554.pdf
    Data publikacji:
    2020-01-30
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Księgi Kronik
    Księgi Królewskie
    król Manasses
    teologia historii
    Books of Chronicles
    Books of Kings
    king Manasseh
    theology of history
    Opis:
    The narrative about King Manasseh in the Second Book of Chronicles(33:1-20) is an interesting example of the reinterpretation ofhistorical material found in the Books of Kings. In the first part(2 Chr 33: 1-9) the Chronicler picks up the details of the plot aboutManasseh from 2 Kgs 21:1-9 and forms thus its parallel narrative. Inthe second part (2 Chr 33:10-20) he presents, however, his own materialabout Manasseh which is absent in the narrative of the Booksof Kings (cf. 2 Kgs 21:10-18). In effect, the Books of Chronicles sheddifferent light on the reign of our king. Whereas the Books of Kingspresent Manasseh as the most impious Judean king, idolater andmurderer of the innocent Judahites, causing the fall of his kingdomand its inhabitants who became destined for an exile into Babylon,the Books of Chronicles build up a positive image of Manasseh.Here, he is a sinner who, punished by God, humbled himself beforeHim and converted, and after his rehabilitation carried out religiousreforms and devoted himself to construction works, renewing thusthe splendour of the Kingdom of Judah. This alternative traditionabout Manasseh harmonises perfectly with the theological messageof the Books of Chronicles, since its narrative about Manasseh depictsa well-recognized pattern of the Chronicler, namely sin – punishment– conversion – restoration, which was particularly important to thepostexilic community. In Manasseh’s destiny it could reread its ownhistory as punishment for idolatry and unfaithfulness to God, whois willing to forgive its trespasses and restore its lost splendour if itreturns to Him. This interrelated link between God’s forgiveness,restoration and conversion is a universal truth, tangible also in today’saddresses of the Holy Scripture.
    Źródło:
    Collectanea Theologica; 2019, 89, 4; 139-168
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Księgi Kronik (1-2 Krn) w Qumran
    The Book of Chronicles at Qumran
    Autorzy:
    Parchem, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2033560.pdf
    Data publikacji:
    2020-01-30
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Księgi Kronik (1-2 Krn)
    Qumran
    Modlitwa Manassesa
    Zwój Świątyni
    4Q118
    4Q252
    4Q522
    Book of Chronicles (1-2 Chronicles)
    Prayer of Manasseh
    Temple Scroll
    Opis:
    The review of the presence of the Books of Chronicles (1–2 Chronicles)in the Dead Sea Scrolls shows that they did not enjoy any significant interestand popularity among the members of the Qumran community. This istestified by the fact that there is only one copy which contains a text whichis very similar, however not identical, to the biblical one (4Q118). As the4Q118 document has survived in a highly fragmentary state, its identificationis not certain. Although some scholars believe that it can be regarded as thecopy of the biblical text which differs from the Masoretic version, it seemsmore reasonable to view this document as a paraphrase or a parallel text of1–2 Chronicles. That the Books of Chronicles were of little interest to theQumran dwellers is also confirmed by the lack of any direct quotations inthe non-biblical documents. The sparse allusions in 4Q522 and 4Q252 needto be assessed just as a probable reference to 1–2 Chronicles. On the otherhand, in the case of the Temple Scroll (11QT) and the Prayer of Manasseh(4Q381 fr. 33 and 35, lines 8-11) there are some relations between thesedocuments and the Books of Chronicles, but it should be noted that neitherof the works is the composition of the Qumran community itself.
    Źródło:
    Collectanea Theologica; 2019, 89, 4; 199-219
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Manasses jako nawrócony król – poszukiwanieprzyczyn zmiany .punktu widzenia autora 2Krn 33,1-20
    Manasseh as king converted – the search for the causes of changes in the point ofview of the author 2Chr. 33,1-20
    Autorzy:
    Kucharek, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1008782.pdf
    Data publikacji:
    2019-03-05
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    Manasses
    2Krn 33,1-20
    2Krl 21,1-18
    krytyka źródeł
    niewola babilońska
    Manasseh
    2Ki 21:1-18
    2Chr 33:1-20
    2 Source Criticism
    Babylonian Exile
    Opis:
    The Chronicler adds in his work (2Chr 33:1-20) the description of the King’s Manasseh conversion what causes that he has the different point of view than the author of the Second Kings 21:1-18 where it hasn’t been mentioned about Manasseh’s metanoia. The Deuteronomist emphasizes the sinfulness of the king and his responsibility for the fall and captivity of Judah. The reason of the different description and valuation of the Manasseh’s life may be various sources used by the authors during the composition of the pericopes or the different theological aims that inspired the creation of stories. On the base of the conducted analyses it needs to be said that it is impossible to find the sources which could be the material used by the Chronicler. Thus the differences in the biblical traditions should be argued by the other context and the Chronicler’s theological assumptions in the light of which the figure of King Manasseh is shown.
    Źródło:
    Warszawskie Studia Teologiczne; 2019, 32, 2; 66-83
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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