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    Wyświetlanie 1-9 z 9
    Tytuł:
    Gniew człowieka w Księdze Mądrości Syracha
    Man’s Wrath in the Book of Sirach
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1044610.pdf
    Data publikacji:
    2018-03-05
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    gniew
    gniew człowieka
    Księga Mądrości Syracha
    θυμός
    ὀργή
    wrath
    man’s wrath
    the Book of Sirach
    Opis:
    Artykuł poświęcony jest analizie wypowiedzi Księgi Mądrości Syracha na temat gniewu człowieka. Na początku w sposób syntetyczny autor przedstawił nauczanie ksiąg mądrościowych na temat gniewu ludzkiego. Następnie omówił pole semantyczne gniewu w Syr (słowa pochodzące od rdzeni ὀργ, θυμ i μηνι) koncentrując się na etymologii poszczególnych słów wyrażających gniew (rzeczowników, czasowników oraz przymiotników). W dalszej części artykułu ukazał przyczyny gniewu, o których mówi Syrach oraz wskazał, kto według mędrca podlega gniewowi. Następnie przedstawił skutki gniewu według Syr, środki zaradcze, które pozwolą ustrzec się przed wybuchem gniewu, a na końcu wskazał, co należy czynić, aby ustrzec się gniewu ze strony innych ludzi.
    The article constitutes an analysis of the statements concerning man’s wrath found in the Book of Sirach. The first part of the article is a synthetic overview of the teachings of the sapiential books concerning this issue. Subsequently, the semantic field of wrath in the Book of Sirach is analyzed (namely the words derived from the roots ὀργ, θυμ and μηνι), with special attention paid to the etymology of specific words expressing wrath (nouns, verbs and adjectives). Further, the article focuses on reasons for anger as presented by Sirach, as well as on characters in the text that are prone to wrath. The final section offers a discussion of the consequences of wrath, preventive measures against outbursts of rage, and steps that might be taken to shield oneself from the wrath of others.
    Źródło:
    Verbum Vitae; 2018, 33; 93-127
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mędrzec – ideał dla wybranych? Tożsamość mędrca w Księdze Syracha
    The Sage: An Ideal for the Chosen Few?The Identity of the Sage in the Book of Sirach
    Autorzy:
    Pudełko, Jolanta Judyta
    Powiązania:
    https://bibliotekanauki.pl/articles/1009238.pdf
    Data publikacji:
    2018-03-05
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    Księga Syracha, mężczyzna, mędrzec, mądrość, poszukiwanie mądrości
    Book of Sirach, man, sage, wisdom, quest for wisdom
    Opis:
    To be a scribe and a sage was an ideal for men of Israel who desired to approach God and participate in his wisdom. Was it possible for everybody? The article presents, in a synthetic way, the identity of the sage as described in the Book of Sirach. The calling of the sage implies a long and hard process of formation and growth, which continues until the end of his life. This calling, while requiring preparation and effort, must not be reduced to one of many – perhaps a bit more prestigious – professions and jobs. In his Book, Sirach shares with the reader his personal experience of acquiring wisdom and “becoming” a sage. He points at hard beginnings, at enjoyment of the fruit of his efforts, and finally at the necessity for sharing his acquired and received wisdom. It is only after the sage shares his wisdom with his disciples that he achieves the fullness of his identity. He then becomes a spiritual father of his disciples, sharing his wisdom as well as his own life and experience of God.
    Źródło:
    Warszawskie Studia Teologiczne; 2018, 31, 1; 94-106
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mędrzec – ideał człowieka poszukującego mądrości (Syr 14,20 – 15,10). Część I: Działanie mędrca (Syr 14,20-27)
    The Sage – The Model of a Wisdom-Seeker (Sir 14:20–15:10). Part I: The Sage’s Actions (Sir 14:20-27)
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1053653.pdf
    Data publikacji:
    2016-04-25
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga mądrości Syracha
    Syr 14
    20 – 15
    10
    20-27
    mądrość
    poszukiwanie mądrości
    mędrzec
    The Book of Sirach
    Sir 14
    20–15
    wisdom
    seeking wisdom
    sage.
    Opis:
    In Sir 14:20 – 15:10 Sirach continues his teachings concerning the acquisition of wisdom (cf. 1:1-10; 4:16-19 and 6:18-37) (the exegetico-theological analysis conducted in this article is based on the Greek version of the fragment). In the pericope the author presents the sage as a model and an example to follow for all those who wish to acquire wisdom. The pericope under analysis here comprises two parts. The present article focuses on the first one (14:20-27), in which Sirach concentrates on the actions the sage undertakes to acquire wisdom. The second section (15:1-10) in turn makes use of three metaphors to present the actions of wisdom throughout the process of a man’s search for it. The first part of the pericope (14:20-27) can be further divided into three sections. In the first one (14:20-21) Sirach praises the man who seeks wisdom, emphasizing his intellectual engagement (in the form of contemplating or pondering) as the basis for reaching the aim and finding wisdom. The second part (14:22-25) presents the actions aimed at acquiring wisdom with the use of three metaphors: the first is that of hunting (14:22), and the second – that of spying (14:23), even though verses 21:23-24 include a prohibition and a harsh reprimand against peeping or eavesdropping. The third metaphor, the most developed of all three, refers to camping next to wisdom (14:24-25). In the final section of part one (14:26-27) Sirach presents the promises made to those who strive to acquire wisdom, namely protection from danger and living close to wisdom.
    Źródło:
    The Biblical Annals; 2016, 6, 2; 183-225
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dwie drogi prowadzące do odnalezienia mądrości według Syracha. Analiza egzegetyczno-teologiczna Syr 51,13-30
    Two Ways that Lead to the Finding of Wisdom According to Sirach. An Exegetical and Theological Analysis of Sir 51:13-30
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1051533.pdf
    Data publikacji:
    2015-11-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga Mądrości Syracha
    mądrość
    szukanie mądrości
    Syr 51
    13-30
    The Book of the Wisdom of Sirach
    widsom
    seeking wisdom
    Sir 51
    Opis:
    The article constitutes an analysis of the final pericope of the Book of the Wisdom of Sirach (Sir 51:13-30) in its Greek version. The text can be divided into two parts: in the first one (vv. 13-22) the author relates his personal experience of seeking and finding wisdom, while in the second part (vv. 23-30) he admonishes those who lack education to join his school and partake of the wisdom he himself has found. The wisdom the sage refers to is of a religious character (he asked for it in prayer – vv. 13b, 14a, 19c; it manifests itself in good deeds – v. 19b). Not only does the author make it clear in the first part of the pericope that the vital requirement for finding wisdom is to start early in life (vv. 13a, 15d), but he also explains the ways in which wisdom may be found (a human being should subordinate all spheres of life to finding it – vv. 13b, 14b, 15b, 19a, 21a). The pericope lists the means necessary to find wisdom (namely, purification – v. 20b, following the path of righteousness – v. 15c, striving for goodness – v. 18a, turning to wisdom – v. 20a, complying with the Law – v. 19b, listening – v. 16a, and repentance for the mistakes made – v. 19d) as well as mentions the gifts wisdom grants those who find it (joy – v. 15b, formation – v. 16b, heart, that is intellectual capabilities – v. 20c, language thanks to which one can praise God and share wisdom with others – v. 22a; all of these gifts are called a good possession – v. 21b). The sage emphasizes the fact that finding wisdom is not particularly difficult and does not require a tremendous effort (v. 16a), but searching for wisdom should be a constant part of life for those who wish to have it (they should never stop searching for it – v. 14b). In part two (vv. 23-30), which is of a didactic character, the sage encourages the uneducated to join his school so that he can share wisdom with them. The author admonishes those who – like him – desire wisdom to take advantage of his experience and undergo formation in his school. Sirach presents two ways leading to wisdom. The first one requires personal involvement in searching for it, whilst the second one entails taking possession of wisdom from someone who has already found it. In Sir 51:13-30 the author expresses great optimism concerning the possibility of finding and possessing wisdom. His position is at odds with the pessimism of the Book of Job and the Book of Ecclesiastes in this respect. The pericope under analysis here serves as a summary of the opinions expressed by the sage earlier in his book (cf. especially 6:18-37; 14:20 – 15:10; 24, 33:18-19). Together with Sir 1:1-10 it the frames the whole book and constitutes the recapitulation of the most significant theological aspects of Sirach’s text as well as a synthesis of his theology.
    Źródło:
    The Biblical Annals; 2014, 4, 1; 57-96
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nauczyciel mądrości i wychowawca – mądrościowy wzorzec ojca
    A Teacher of Wisdom and Tutor - the Sapiential Model of Father
    Autorzy:
    Popielewski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1622817.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    biblijna literatura mądrościowa
    Księga Mądrości Syracha
    ojciec
    rodzina
    Biblical wisdom literature
    The Book of Sirach
    Ben Sira
    father
    family
    Opis:
    Biblical wisdom literature of Israel draws attention first of all because it deals with the life of person involved in the nearest environment. The books of wisdom don’t speak of big historical traditions of God’s people but they try to form a man to help him to adapt himself to the order established by God. The family, with a figure of father, is the first step of maturing on the way of wisdom. The father has a double responsibility: he is a master of wisdom and a tutor for his own son. He transfers a treasure of his experience to his son. He leads him, sometimes with severity, to the future of happiness. The poem of the book of Sirach (30, 1-13) is a good example of that. We see here the wisdom of father who is at the end of his own life and who has the unique desire: to see the son as his follower. Even if he is requiring, he does it for the good of his child. Making so he ends his life as a responsible master of wisdom.
    Źródło:
    Verbum Vitae; 2011, 20; 93-112
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Początkowa koncepcja mądrości według Syracha. Syr 1,1-10 jako perykopa programowa
    Sirach’s Introductory Concept of Wisdom: Sir 1:1-10 as an Opening Pericope
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1051472.pdf
    Data publikacji:
    2015-11-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    mądrość
    Księga Mądrości Syracha
    niepoznawalność mądrości
    mądrość jako dar Boga
    Syr 1
    1-10
    wisdom
    Sirach
    inaccessibility of wisdom
    wisdom as God’s gift
    Sir 1
    Opis:
    The present article discusses Sirach’s original concept of wisdom as presented in the first pericope of his book. It is argued that Sir 1:1-10 functions as the opening pericope that introduces the subject matter to be developed later in the book. The structure of the original version of Sir 1:1-10 (G-I) is lucid: the pericope can be divided into two halves of exactly the same length (verses 1-4 and 6-10). The textual additions in G-II recension disrupted the symmetry of the pericope but did not alter its meaning. The first part of the pericope focuses on the origins of wisdom and its relation to the created world, while the second part shows wisdom to be inaccessible in any other way than as God’s gift for his creatures, especially the people who love him. Sir 1:1-4 emphasizes the distance between wisdom and people, which is gradually reduced in the second part of the pericope (vv. 6-10). Due to God’s intervention wisdom is transformed from a distant and inaccessible entity to one close to human beings. As an intermediary between God and people, it brings people closer to God, yet it is not an inherent part of their nature, but rather Yahweh’s gift to them.
    Źródło:
    The Biblical Annals; 2014, 4, 2; 397-449
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mądrość pośredniczką wzajemnej miłości Boga i człowieka (Syr 4,11-19)
    Wisdom as a Mediator of the Mutual Love between God and Human Being (Sir 4:11-19)
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1622005.pdf
    Data publikacji:
    2013-06-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Stary Testament
    Księga Mądrości Syracha
    Mądrość
    uczeń mądrości
    miłość
    proces
    Syr 4
    11-19
    Old Testament
    The Wisdom of Ben Sira
    Wisdom
    Wisdom's disciple
    love
    trial
    Sir 4
    11-13
    Opis:
    Verb agapaō (to love) occurs only 23 times in the Book of Ben Sira (the verb fileō, instead, does not occur even once!). In the instruction of Wisdom in Sir 4:11-19 it appears as many as four times. It does not seem to be accidental. The analysis of the text carried out in the present article shows that Wisdom functions as a mediator between God and humans. It is Wisdom that leads human being to God, and it is through her mediation that humans receive the gifts that they deserve on the basis of their attitude toward Wisdom and toward the Lord.The first part of the examined passage (vv. 12-16; verse 11 constitutes an introduction), shows a refined theological and poetic structure. The verses 12-14 constitute the first section that focuses on the love of Wisdom and God. The second section (vv. 14a-16) focuses on one’s dedication to Wisdom and, through her mediation, to God. The focal point of the analyzed text can be found in v. 14b: “the Lord loves those who love her”. In v. 17 we read about the test, to which Wisdom put her disciples in order to ascertain their faithfulness and dedication. The last two verses reveal the results of this trial: first positives and then negatives. Wisdom in Sir 4:11-19 appears to be a reliable guide on the way to God. It is Wisdom that introduces her disciples into the close relationship with God. She is a Divine Educator, bringing up human beings in order that they could fully meet God and remain in God’s love.
    Źródło:
    Verbum Vitae; 2013, 23; 57-101
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wierność w czasie próby (Syr 2,1-6)
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1623597.pdf
    Data publikacji:
    2007
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    wierność
    Księga Mądrości Syracha
    Syr 2
    1-6
    próba
    Opis:
    Il primo capitolo del Libro del Siracide e dedicato alla Sapienza. Dopo la presentazione della Sapienza, il Saggio invita il suo discepolo/lettore ad acquistarla e a praticarla nella vita. Ben Sira, pero, non e idealista, percio mostra agli adepti della sua scuola le tentazioni, le difficołta e le prove che li aspettano sui sentieri della Sapienza. A questo tema viene dedicato il brano di Sir 2,1-6 che abbiamo intitolato "La fedelta durante la prova".Nella prima parte del suo poema (Sir 2,1-3), il Siracide da al suo discepolo/lettore che vuole avvicinarsi al Signore quattro consigli che riguardano la sua vita spirituale (Sir 2, 1b-2) e poi al tri due che si riferiscono al suo rapporto con Dio (2,3a). Il discepolo potra superare ogni prova soltanto se sara legato al Signore e sara costante. Per incoraggiare il suo discepolo, Ben Sira, in 2,3b, gli presenta il premio per la sua fedelta, cioe la sua crescita nella Sapienza alla fine dei suoi giomi.In Sir 2,4 inizia la seconda parte de l poema, che ha una struttura concentrica, sulla fedelta durante la prova. Ben Sira in modo particolare approfondisce il senso intero della prova. Nel versetto 5 il Maestro introduce un elemento nuovo nel suo insegnamento sulla fedelta durante la prova: una motivazione religiosa delia prova stessa. La metafora dell'oro che viene purificato nel fuoco serve al Siracide a mostrare che come nel fuoco si purifica il metallo, cosi Dio nel crogiuolo delia prova, che viene chiamata umiliazione, monda gli uomini che ama. Il discepolo puo crescere e maturare soltanto superando le prove. Cosi la prova diventa una possibilita di crescita nelia Sapienza.
    Źródło:
    Verbum Vitae; 2007, 11; 99-126
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Słowo Boże konieczne w drodze do szczęścia
    Autorzy:
    Popielewski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1627303.pdf
    Data publikacji:
    2002-12-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    literatura mądrościowa
    Księga Hioba
    Księga Koheleta
    Księga Mądrości Syracha
    mądrość
    Biblia
    Opis:
    La littérature sapientiale de la Bible est centrée sur l’homme, sur sa conduite pratique de la vie individuelle, familiale et sociale. D’autre part pourtant, les livres sapientiaux dessignent l’image de l’homme qui – pour parvenir à la pleine réalisation de soi-même – ne peut pas se limiter à la dimension pratique de la vie. Ses propres efforts et l’expérience des âges créent une première dimension de la recherche de ce qui est bon pour l’homme. Certaines questions qui ne trouvent pas les réponses dans cette dimension ouvrent l’homme à une dimension nouvelle – cette de la foi. L’homme en tant que créature, est conduit à la vraie sagesse qui est plus intérieure - puisqu’elle commence avec la crainte de Dieu, et très concrète – puisqu’on la trouve dans le livre de l’alliance qui nous lie au Dieu très-haut (Sir 24,23). Voilà une accomplissement naturelle de la recherche de l’homme demandant où trouver la voie vers la vie accomplie, pleine et heureuse. La première partie de cet article nous offre l’analise des étapes de l’itinéraire de l’homme qui le conduit à la rencontre avec la Parole de Dieu.Dans la deuxième partie de l’article on nous propose la réflexions qui cherche à répondre à la question suivante: quelle est la relation entre le livre de l’alliance proposé comme source de la sagesse avec d’autres parties de la Bible, surtout avec cette partie du canon qu’on appelle la littérature de sagesse.
    Źródło:
    Verbum Vitae; 2002, 2; 89-106
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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