Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Konrada" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Stan zachowania kamienno-metalowych płyt nagrobnych na Śląsku
THE STATE OF PRESERVATION OF THE STONE AND METAL EFFIGIES IN SILESIA, POLAND
Autorzy:
Pokora, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/538310.pdf
Data publikacji:
1974
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
śląskie płyty nagrobne
płyty nagrobne w Lubiążu
płyty nagrobne z Wrocławia
auricalcum
płyta nagrobna księcia Przemka ścinawskiego
płyta nagrobna Konrada żagańskiego
płyta biskupa Nankera
płyta Marcina Bożywoja
Opis:
The report presented by the author deals with the tomb effigies made of stone and metal that may be still found within the area of Lower Silesia. Such effigies have, for example, survived to our days in Lubiąż and Wroclaw. The effigies of Lubiąż, executed ca. 1312 are depicting the princes of the Piast family, namely Bolesław the Tall (died in 1201), Przemko of Ścinawa (died in 1289), Konrad of Żegań (died in 1304) and also the knight Marcin Buzwoy (recte: Bożywoj; died ca. 1315). The apitaphial sculptures of Wroclaw are exclusively effigies of clergymen, and among them of Bishop Nanker (died in 1341), Stefan of Lubusza (died in 1345), the abbess Anna Piast (died in 1343) and the nun Margareth (died in 1343). Of the above effigies the first two coming from Wrocław Cathedral are at present kept in the Holy Cross Church whereas the other two, forming a double-effigy in St. Clara Church, Wrocław. The author of the present report quotes the results of the recent investigations supplying a basis for assumption that the effigies from Lubiąż are to be counted to those most early in their class on the Continent and are quite negligibly later than the first known European monument of that kind, namely the effigy of Sir John d’Abernon (died in 1277) in Stoke d’Abernon Church, Surrey. Apart from that fact alone the Silesian effigies have their quite particular place in the history of the Polish mediaeval art, among the others, due to the techniques applied in their execution. All they have been executed in the way described below. The effigy of a person buried and the architectural framing with an inscription on it was formed of the flat metallic plates (auricalcum) finished by the engraver’s work and then inserted in the suitably shaped hollows in a rectangular sandstone plate. Thus, quite a specific kind of incrustation was obtained, namely stone with metallic applications. In the whole Europe, the British Isles excluded, up to our times were preserved no more than a dozen or so of such mediaeval effigies. After the above remarks and a more detailed discussion of technique applied for execution of the Silesian tomb effigies the author deals in detail with their state of preservation. Here he finds the place to point to highly artificial separation of the individual parts of that monuments composed of both metal and stone. Some metallic applications from the effigies of Lubiąż are kept in the National Museum, Wroclaw whereas the remaining preserved elements in their original positions in Lubiąż. Much the same is the case with the effigy of Bishop Stefan of Lubusza whose metallic effigy is kept in the Archidiocesal Museum, Wrocław and the remaining parts of the tomb in the Holy Cross Church. It is the author 's proposal to integrate the preserved fragments into the wholes. To make his conclusions still more convincing the author expressed a view that the stone and metallic effigies, and in particular in the event of Silesian tombs, cannot be handled correctly enough until the metallic parts will remain separated from those made of stone. According to his opinion the integrated and properly restored relics should be located in their original positions, i.e. in Cistercian Church in Lubiąż and in Wrocław Cathedral. When dealing with the state of preservation of the Silesian effigies the author forwarded some proposals as to conservation of each of their seven specimens at the same time emphasising the necessity to investigate both stone material and metal parts in these tombs.
Źródło:
Ochrona Zabytków; 1974, 1; 45-56
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konrad’s Cell: Wilno in Stanisław Pigoń’s research and sentiment
Od celi Konrada. Wileńskie badania i emocje Stanisława Pigonia
Autorzy:
Bujnicki, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/2088383.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
historians of Polish literature
Stanisław Pigoń (1885–1968)
Wilno
Stefan Batory University
Konrad’s cell
Adam Mickiewicz (1798–1855)
Adam Mickiewicz
cela Konrada
filareci
romantyzm
Uniwersytet Stefana Batorego
Opis:
The ten years Stanisław Pigoń spent in Wilno (1921-1931) was a very important phase of his life. Wilno not only attracted a great deal of his research but also became the focus of a lasting emotional attachment, a sentiment which he reaffi rmed in a memoir published shortly before his death in 1968. Although a lot is already known about Pigoń’s Wilno decade, there are some episodes that are worth a closer examination. One of them is a debate about Konrad’s cell which he triggered off just before leaving Wilno. The controversy concerns a cell in the former Basylian Monastery where Adam Mickiewicz was imprisoned in 1823 and where Konrad, the main character of his Dziady (Forefathers’ Eve) undergoes a spiritual transformation, the climax of the poetic drama. Pigoń contributions to this interminable debate exhibit a fi ne balance of scholarly precision and passionate conviction. This article not only looks at the origin and the early phases of the Konrad’s cell controversy in their contemporary background but also tries to show Pigoń’s involvement in the life of the university and the cultural and literary life of Wilno.
Źródło:
Ruch Literacki; 2018, 6; 653-665
0035-9602
Pojawia się w:
Ruch Literacki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jak na krajnie bogowie żyli, czyli językowe obrazy motywów chrześcijańskich i niechrześcijańskich zawartych w powieści Stolemowe Znamię Konrada Kaczmarka
How gods lived in Krajna, that is, linguistic images of Christian and non-Christian motifs in the novel entitled Stolemmve Znamię by Konrad Kaczmarek
Autorzy:
Glugla, Emilia
Powiązania:
https://bibliotekanauki.pl/articles/627161.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
analiza powieści "Stolemowe znamię" Konrada Kaczmarka
językowy obraz pogańskich bóstw
językowy obraz Boga chrześcijańskiego
the analysis of novel "Stolemowe znamię" by Konrad Kaczmarek
the linguistic image of non-Christian gods
the linguistic image of Christian God
Opis:
In my article I have presented the literary images of non-Christian gods, as well as the image of the Christian God functioning on the pages of a novel from the times of the medieval Krajna, Stolemowe Znamię by Konrad Kaczmarek. The subject of my analysis were the language means of creating particular figures. The research reference for my article was the theory of the linguistic world-image by Jerzy Bartmiński. The article has been divided into parts in which I took a look at the language image of each pagan god, focusing on its rich vocabulary and semantics. The next stage was the reflection on the literary creation of the Christian God, which is poorly developed and contains mainly vague and enigmatic expressions.
Źródło:
Język - Szkoła - Religia; 2012, 7, 2; 190-197
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
West Pomerania’s part in the war for the throne of the Archbishop of Magdeburg in 1277–1283
Autorzy:
Smoliński, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2010455.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Archbishopric of Magdeburg
Brandenburg
Pomerania
Archbishop Günther von Schwalenberg
Archbishop Bernhard von Wölpe
Archbishop Eric
son of the Margrave of Brandenburg John I
Margraves of Brandenburg: John II
Otto IV
Conrad
Otto V
Albert III
Pomeranian dukes: Barnim I
Bogislaw IV
Arcybiskupstwo magdeburskie
Brandenburgia
Pomorze
arcybiskup Günther von Schwalenberg
arcybiskup Bernhard von Wölpe
arcybiskup Eryk
syna margrabiego brandenburskiego Jana I
margrabiowie brandenburscy: Jan II
Otton IV
Konrada
Otton V
Albrecht III
książęta pomorscy: Barnim I
Bogusław IV
Opis:
Między 1277 a 1283 r. doszło do sporu, a następnie wojny o urząd arcybiskupa magdeburskie- go. Przeciwko wybranemu najpierw Güntherowi von Schwalenberg, a potem Bernhardowi von Wölpe wystąpili margrabiowie brandenburscy z linii joannickiej. Forsowali oni wybór ich brata Eryka na wspomniany urząd. Po drugiej stronie sporu znaleźli się margrabiowie z linii ottońskiej. Sytuacja ta groziła wybuchem wojny domowej w Marchii Brandenburskiej. Plany margrabiów linii joannickiej poparło pierwotnie Pomorze Zachodnie. Po ich stronie znalazł się tak biskup kamieński Herman, jak i książę Barnim I. Dwór pomorski, nie tylko. ze względu na obowiązki lenne względem margrabiów, ale też i związki rodzinne łączące Barnima I i jego syna Bogusława IV z obiema liniami margrabiów, nie mógł pozostać w stosunku do tych wydarzeń obojętny. Nie można wykluczyć też możliwości, że margrabiom joannickim udało się w 1278 r. namówić do współdziałania książąt wielkopolskich i Mści- woja II wschodniopomorskiego. Pod koniec 1278 r. umarł Barnim I, co wpłynęło na zabiegi przedstawicieli obu linii margrabiów brandenburskich, by zapewnić sobie współpracę jego następcy, Bogusława IV. Książę jednak nie zamierzał chyba wspierać żadnej ze stron. Co więcej wobec problemów wewnętrznych Askańczyków brandenburskich, zaczął myśleć o samodzielności politycznej. Plany te jednak się nie powiodły. Jeszcze w 1280 r. swą neutralność w sporze między margrabiami ogłosił faktycznie biskup kamieński Herman von Gleichen. Bogusław IV próbował bronić swej niezależności wchodząc w sojusz z Lubeką i uczestnicząc w antybrandenburskim lantfrydzie Rostockim (1283). W 1284 r. znalazł się jednak w szeregu przegranych i oprócz innych ustępstw na rzecz margrabiów, musiał złożyć im hołd.
Between 1277 and 1283, a dispute arose followed by an open war for the appointment of the Archbishop of Magdeburg. Margraves of Brandenburg of the Johannine confronted Günther von Schwalenberg, who was elected first, and then Bernhard von Wölpe. The Margraves at- tempted to promote the election of their brother Eric to the office in question. On the other side of the dispute were the Margraves of the Ottonian line. This situation potentially lead to the outbreak of a civil war in the March of Brandenburg. The plans of the Margraves of the Johannine line were initially supported by Western Po- merania. On their side was both the Bishop of Cammin, Hermann, and Duke Barnim I. The Pomeranian court, not only because of the feudal duties towards Margraves, but also due to family ties linking Barnim I and his son Bogislaw IV with both lines of the Margraves, could not remain indifferent to these events. It cannot be ruled out that in 1278 the Margraves of the Johannine line managed to persuade into cooperation the Dukes of Greater Poland as well as Mestvin (Mściwoj) II of East Pomerania. At the end of 1278, Barnim I died, which affected the efforts of representatives of both lines of Margraves of Brandenburg to ensure the cooperation of his successor, Bogislaw IV. The Duke, however, did not seem to intend to support either side. Moreover, in view of the inter- nal problems of the Brandenburg Ascanians, he began to think about political independence. However, these plans came to naught. Already in 1280, the Bishop of Cammin, Hermann von Gleichen, actually announced his neutrality in the dispute between the Margraves. Bo- gislaw IV tried to defend his independence by entering into an alliance with Lübeck and participating in the anti-Brandenburg Landfriede of Rostock (1283). In 1284, however, he found himself among the defeated belligerents and, apart from making other concessions to the Margraves, he had to pay homage to them.
Źródło:
Studia Maritima; 2021, 34; 5-32
0137-3587
2353-303X
Pojawia się w:
Studia Maritima
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies