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    Wyświetlanie 1-3 z 3
    Tytuł:
    Significance of ontic duty
    Autorzy:
    Moń, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/1070336.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    value
    duty
    Kant’s law
    Opis:
    What are the relationships between value and duty? Which ontic status has a duty and why? This article aims at clarifying these concepts. It is indicated that in Kant’s writings, we come across texts that enable a slightly different interpretation of his philosophy. And so: the ma%er of good will is the goals themselves; good will must act according to the maxim that the members of the kingdom of goals follow. And this is a moral good since the highest principle of morality is the desire for autonomy of will. Thus, the form of universal legislation is a community of autonomous beings in which the humanity of each of them is realized. In such a community, the a priori content – the content of an ethical reality – is created. It can be said that relationships between people are various forms of ontic status of a duty.
    Źródło:
    Studia Philosophiae Christianae; 2020, 56, S2; 159-171
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wpływ filozofii kantowskiej na poglądy filozoficznoprawne Eugeniusza Jarry
    Autorzy:
    Kuźmicz, Karol
    Powiązania:
    https://bibliotekanauki.pl/articles/621739.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Kant’s philosophy of law, natural law
    Opis:
    Eugeniusz Jarra (1881–1973) was a historian of philosophy of law, working on Warsaw University till 1939, then he emigrated to France and subsequently to England. Although he wasn’t a member of Kant’s school of philosophy, but you can find distinct connections with Kant’s philosophy. Jarra was closer to Christian philosophy and to social doctrine of the Catholic Church. He believed that the natural law is a psychical experience and this places him among the representatives of so called gnoseological theories of natural law with changing content. For him the natural law was the internal „voice of equity” and also the ideal pattern of positive law. Eugeniusz Jarra treated natural law as a demand addressed to legislative power and as an element of state’s policy of law. Jarra also saw connections between Kant’s conception of state as „unification of human beings under the power of acts” with his idea of citizens’ unity. The concept of state presented by Jarra, in which citizens’ duties play dominant role, can be close to authoritarian or even totalitarian concept of state. This shows that Jarra was only superficial in sharing Kant’s views.
    Źródło:
    Miscellanea Historico-Iuridica; 2008, 6; 79-95
    1732-9132
    2719-9991
    Pojawia się w:
    Miscellanea Historico-Iuridica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A hospitalidade em Kant segundo a Autonomia da Vontade
    Autorzy:
    Borges De Meneses, Ramiro Délio
    Powiązania:
    https://bibliotekanauki.pl/articles/2151246.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Kant
    Derrida
    hospitalty
    law ́s kidness
    the Other
    right
    Opis:
    According to the philosopher of three critics, hospitality postulates the immanent sense of feeling of respect for the natural law basis of the same hospitality that presents, according to the thinker of Koenigsberg, as not being the result of any external conditions, the sensitive area, but preferably, appears as inner feeling that occurs by reason. Meanwhile, the hospitality depends on the magnitude and direction of “Practical Reason” ( Vernunft praktische ). The host comes from the exercise of moral law. The hospitality, according to the philosopher of Koenigsberg, is according to the autonomy of the will ( Wille ). However, our position relates to hospitality, the thought of pure philosophy, as a heteronomy of the Other as stranger or host. In view of Kant, the hospitality is a deontologism to the host. The Kantian abroad is not an absolutely Other, but a citizen of the world regardless of what their origin, their territorial origin. She should be treated as a person,as an end in itself. In fact, the act that constitutes the meaning of hospitality should be a motivated act rationally. The place of universal hospitality is the Earth’s surface. The common possession of the surface of the earth is therefore a right. In this Kantian hospitality there is a duty, but as understood as an expression of culture, that was expressed by Derrida.
    Źródło:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2017, 1(18); 5-24
    1730-0266
    Pojawia się w:
    Prosopon. Europejskie Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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