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Wyświetlanie 1-2 z 2
Tytuł:
THOMISTIC PERSONALISM IN DIALOGUE WITH MODERN DEPICTIONS OF KENOSIS
Autorzy:
McCall, Bradford
Powiązania:
https://bibliotekanauki.pl/articles/512446.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
self-donation
Thomas J. Oord
John Polkinghorne
Karol Wojtyla
Opis:
If one looks at Wojtyla’s Love and Responsibility, they can see a number of different ways that he applies Thomistic Personalism. According to him, true personal love must include both an objective and a subjective dimension. Wojtyla refers to the law of ekstasis, according to which the lover goes outside the self to find a fuller existence in another. Moreover, the defining characteris-tic of betrothed love is self-donation. Picking up on Wojtyla’s characterization of betrothed love as self-donation, I argue that the bible gives good grounds for illustrating the Spirit as the active agent of God in the world, particularly re-garding the Spirit as life-giver and animator of all creation through self-donation (or self-giving). The kenosis of the Spirit into creation amounts to betrothed love through self-donation. Thomas Jay Oord’s depiction of “essen-tial kenosis” makes numerous asseverations that are constructive for depicting love as self-donation. Several years ago, a collection of essays by theologians and scientists explored creation as The Work of Love, pointing to divine action as kenosis in which it is asserted that the Spirit has chosen to invite creation into a cooperative relationship, which also coalesces with Wojtyla’s conception of love as self-donation. Ultimately, I contend, the essence of personal love is transcended by self-giving. In the final analysis, we are given the capacity of self-possession in order to be able to give ourselves away. The essence of the self, therefore, is to transcend the self through betrothed self-donated love.
Źródło:
Studia Ełckie; 2017, 19, 1; 21 - 32
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DIVINE POWER AND THE SPIRITUAL LIFE IN AQUINAS
Autorzy:
Erb, Heather M.
Powiązania:
https://bibliotekanauki.pl/articles/507542.pdf
Data publikacji:
2017-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Thomas Aquinas
John Polkinghorne
divine power
divine goodness
kenosis
process theology
spiritual life
sin of Lucifer
obedience
headship of Christ
Opis:
The role of divine power in Aquinas’s spiritual doctrine has often been neglected in favor of a focus on the primacy of charity, the controlling virtue of spiritual progress. The tendency among some thinkers (e.g. Polkinghorne) to juxtapose divine love and power stems from the stress on divine immanence at the cost of divine transcendence, and from an evolutionary (vs. classical) view of God with its ‘kenotic’ theodicy. A study of the ways in which divine power grounds and directs the spiritual life highlights the robust role that metaphysics plays in spiritual ascent for Aquinas, and offers a philosophical entry point to his doctrine. Themes in his doctrine of the spiritual life incorporate Platonic transcendent causal plenitude and Aristotelian causal axioms and motifs of growth and unity. From the side of theology, divine power is analyzed through several lenses, including power through weakness in Christ, the sin of Lucifer against the gift of being in contrast to the counsel of obedience, and the role of Christ’s human nature in the Church. Taken together, these themes combine to characterize divine power as redemptive medicine, as opposed to a distant, arbitrary force, and to reveal the ways in which Aquinas applies metaphysical insights to the supernatural order.
Źródło:
Studia Gilsoniana; 2017, 6, 4; 527-547
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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