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    Tytuł:
    Ekshortacje w Gofredzie abo Jeruzalem wyzwolonej Tassa–Kochanowskiego – tradycja, forma i recepcja (zagadnienia wiodące)
    Exhortations in Piotr Kochanowski’s Translation of the Gerusalemme liberata (Polish Gofred abo Jeruzalem wyzwolona [The Goffredo, or Jerusalem Delivered]) by Torquato Tasso ‒ Tradition, Form, and Reception (Leading Issues)
    Autorzy:
    Kuran, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/535000.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    wake-up call
    invigorating speech
    The Goffredo, or Jerusalem Delivered
    Piotr Kochanowski
    heroic narrative poetry
    Opis:
    The present study’s main focus is the analysis of three exhortations’ structure along with the topic featured therein, which appear in Piotr Kochanowski’s translation Gofred abo Jeruzalem wyzwolona published in 1618. Those speeches are delivered by Soliman and Emiren, who represent the Saracen side, and the eponymous Goffredo, who represents Christians. The author of the article indicates some arguments (understood as rhetorical devices) referring to the knightly community, which may either be praised (“our” side) or chastised (the opponents), or referencing the leader/warlord, who may deliver a self-praise or berate the enemies’ leader. In addition, a classification of speeches is offered; and so, the following types were distinguished: the call-to-arms type speech to defend a territory, values, and family; the speech calling for outstanding bravery and manly prowess in the face of expected defeat; calling for dedication when faced with an equal opponent; and finally, calling for devotion in the course of attaining a military aim.
    Źródło:
    Śląskie Studia Polonistyczne; 2019, 14, 2; 99-124
    2084-0772
    2353-0928
    Pojawia się w:
    Śląskie Studia Polonistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polska epika bohaterska przed i po „Gofredzie”
    Polish heroic poetry before and after 'Jerusalem delivered'
    Autorzy:
    Krzywy, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/1036413.pdf
    Data publikacji:
    2020-12-20
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
    Tematy:
    Old Polish epic poetry
    heroic epic
    historical epic
    Jerusalem delivered
    ottava rima
    epika staropolska
    epos bohaterski
    epos historyczny
    Jerozolima wyzwolona
    oktawa
    Opis:
    The article is a review of the most important trends in the development of the Polish epic in the 16th and 17th centuries. In the absence of significant traditions of knightly works, the creation of Polish heroic poetry should be associated primarily with the humanistic movement, whose representatives set a heroic epic at the top of the hierarchy of genres and recognized 'Eneid' as its primary model. The postulate proposed first by the Renaissance and later by the Baroque authors did not lead to the creation of a ‘real’ epic in Poland. The translations of: the Virgil’s epic poem (1590) by Andrzej Kochanowski and Book 3 of 'The Iliad' by Jan Kochanowski can be regarded as the genre substitutes. These translations seem to test whether the young Polish poetic language is able to bear the burden of an epic matter. Then again, the works of Maciej Kazimierz Sarbiewski on the Latin 'Lechias' (the 1st half of the 17th century), which was to present the beginnings of the Polish state, were not completed. Polish Renaissance authors preferred themes from modern or even recent history, choosing 'Bellum civile' by Lucan as their general model but they did not refrain from typically heroic means in the presentation of the subject. This is evidenced by such poems as 'The Prussian War' (1516) by Joannis Vislicensis or 'Radivilias' (1592) by Jan Radwan. The Latin epic works were followed by the vernacular epic in the 17th century, when the historical epic poems by Samuel Twardowski and Wacław Potocki were created, as well as in the 18th century (the example of 'The Khotyn War' by Ignacy Krasicki). The publication of Torquato Tasso’s 'Jerusalem delivered' translation by Piotr Kochanowski in 1618 introduced to the Polish literature a third variant of an epic poem, which is a combination of a heroic poem and romance motives. The translation gained enormous recognition among literary audiences and was quickly included in the canon of imitated works, but not as a model of an epic, but mainly as a source of ideas and poetic phrases (it was used not only by epic poets). The exception here is the anonymous epos entitled 'The siege of Jasna Góra of Częstochowa', whose author spiced the historical action of the recent event with romance themes, an evident reference to the Tasso’s poem. The Polish translation of Tasso’s masterpiece also contributed to the popularity of the ottava rima, as an epic verse from the second half of the 17th century (previously the Polish alexandrine dominated as the equivalent of the ancient hexameter). This verse was used both in the historical and biblical epic poems, striving to face the rhythmic challenge.
    Źródło:
    Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria; 2020, 20; 97-122
    2081-1853
    Pojawia się w:
    Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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