Temat: Jer 23 - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Piotr Jaworski, Tożsamość proroka w świetle Jr 23,9-40. Studium egzegetyczno-teologiczne (Studia Biblica Lublinensia 15; Lublin: Wydawnictwo KUL 2016)
Autorzy:: Popko, Łukasz
Powiązania:: https://bibliotekanauki.pl/articles/1053325.pdf
Data publikacji:: 2017-04-19
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Jeremiasz
prorok
profetyzm
Jeremiah
prophet
prophetism
Jer 23
9-40
Opis:: Book Review: Ks. Piotr Jaworski, Tożsamość proroka w świetle Jr 23,9-40. Studium egzegetyczno-teologiczne (Studia Biblica Lublinensia 15; Lublin: Wydawnictwo KUL 2016). Ss. 266. PLN 27,90. ISBN 978-83-8061-225-9.
Źródło:: The Biblical Annals; 2017, 7, 2; 287-290
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Prorok jako świadek (Jr 23,16-22)
Prophet as a Witness (Jer 23:16-22)
Autorzy:: Jaworski, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/1621768.pdf
Data publikacji:: 2015-10-25
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: prorok
świadek
rada Jahwe
Jr 23
16-22
prophet
witness
council of Yahweh
Jer 23
Opis:: This article deals with the subject: “prophet as a witness”. The Bible portrays a prophet as a messenger speaking in God’s name and announcing His word. However, he is not merely a neutral reporter, but the witness of received revelation. A witness is a person who has participated in some event personally and therefore can confirm what he or she saw and heard. These two elements of witness in the prophet’s mission are pointed out by Jeremiah. His oracle in Jer 23:16-22 deals with false prophets, whose own visions proclaim themselves as coming from God. Meanwhile, the true prophet is following quite a different path. He participates in “the council of Yahweh”, experiencing divine revelation (conf. v. 18), and then testifies to what he has seen and heard (conf. v. 22). Therefore, such a prophet is truly the witness of God and His word.
Źródło:: Verbum Vitae; 2015, 27; 77-94
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: "Kiedy wypełnią się dni..." Analiza egzegetyczno-teologiczna 2 Sm 7, 12; Jr 23, 5; Iz 11, 3-4
Autorzy:: Szwarc, Urszula
Powiązania:: https://bibliotekanauki.pl/articles/1178496.pdf
Data publikacji:: 2001
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: egzegeza
2 Sm 7
12
Jr 23
5
Iz 11
3-4
exegesis
2 Sam 7
Jer 23
Isa 11
Opis:: The contents of the article is a discussion of the verses II Sam 7, 12; Jer 23, 5; Isa 11,3-4 that aims at sketching the picture of reality called "the fullness of the time", which appears from them. It allows saying that it will come along with the appearance in the world of somebody who will seem to be marked by some kind of kinship with Jesse and David. He will be a king whose kingdom will be made lasting (II Sam 7, 12); his rule will consist in fulfilling the law and realising justice (Jer 23, 5). The sign of this will be, on the one hand, respect for and defence of the weak, poor and humiliated, and on the other, inflicting just punishment on the guilty ones (Isa 11, 3-4).
Źródło:: The Biblical Annals; 2001, 48, 1; 27-36
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Niektóre aspekty polemiki Septuaginty z kultami misteryjnymi
Some Aspects of the Septuagint’s Polemic Against Mystic Cults
Autorzy:: Laskowski, Łukasz
Powiązania:: https://bibliotekanauki.pl/articles/1051486.pdf
Data publikacji:: 2015-11-14
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Septuaginta
kulty misteryjne
Dionizos
Demeter
Izyda
Mitra
Baal‑Peor
Belfegor
bałwochwalstwo
Lb 25
Pwt 23
18
1 Krl 15
12
Am 7
5
Oz 4
14
Jr 16
Septuagint
mysteric cults
Dionysios
Isis
Baal-Peor
Belphegor
idolatry
Num 25
Deut 23
1 Kgs 15
Hos 4
Jer 16
Opis:: This article provides an analysis of the occurrence of basic terms related to the Greek mystery cults in the Septuagint. Such terms as τελεταί, μύσται and θίασοι appeared to be so significant and wide that could be employed in expressing theological views on current reality while translating. Considerably general criticism of initiations seems to reflect the translator’s polemics against traditions which he considered unacceptable in the light of the Yahwist. The Baal-Peor cult (Numbers 25:3,5 and Psalms 105:28 LXX) was perceived by the translator as one of the initiations. The translation of the Book of Amos 7:9 defines the idolatrous temples of Israel as initiations, thus being living institutions and not specific locations. A similar approach can be observed in the translation of the terms qedesha and qadesh. in Deut 23:18, 1 Kgs 15:12 and Hos 4:14, whereas the term θίασοι in translation of Jeremiah 16:5 refers to feasts in the honour of deities. It should be noted, however, that the Septuagint translators’ reference to mystery cults was not their main focus of attention. Translation phenomena observed herein remain rather marginal even in comparison with the writings of Philo or Flavius Josephus. Therefore it can be inferred that the problem in question was a peripheral part of a larger phenomenon, i.e. condemnation of idolatry.
Źródło:: The Biblical Annals; 2014, 4, 2; 334-354
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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