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Tytuł:
Did Two Zlatousts from the Collection of the Princes Chartoryski Library in Cracow Once Belong to Fr Iwan Wiszeński?
Czy dwa Złatousty ze zbiorów Biblioteki xx. Czartoryskich w Krakowie należały niegdyś do o. Iwana Wiszeńskiego?
Autorzy:
Stradomski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/635910.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantino-Slavonic literature
Cyrillic manuscripts
Balkan region
The Polish--Lithuanian Commonwealth
Iwan Wiszeński
Opis:
In the collection of manuscripts of the Princes Chartoryski Library in Cracow, there are two manuscripts (from the beginning of the 17th century) which are related, in academic literature, with the person of Orthodox monk, Iwan Wiszeński. The volumes, described in catalogues as Zlatousts, were to be brought by him directly from the Mt Athos. Codicological and textual analysis of the manuscripts shows that the tomes are not the Zlatousts, but two volumes (Lent and Paschal period) from an extensive collection of Byzantine and Slavic panegyrical works, known as Studios Monastery Homiliarium. Characteristic features of both the books show that the manuscripts were written on the area of the former Polish Republic (The Polish-Lithuanian Commonwealth), thus they may only be copies of the originals brought from the Balkan region (not necessarily the Mt Athos). It is possible that Iwan Wiszeński was engaged personally in the delivery of manuscripts of this type, unpopular in Orthodox literature in the Ruthenian territory, but not of these particular ones.
Źródło:
Poznańskie Studia Slawistyczne; 2018, 14
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Herezja werbalna” – wokół sporów o prawdę języka objawienia
Autorzy:
Kuczyńska, Marzanna
Powiązania:
https://bibliotekanauki.pl/articles/2167811.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
język liturgiczny
język cerkiewnosłowiański
Kościół prawosławny
unia brzeska
Piotr Skarga
Iwan Wiszeński
Melecjusz Smotrycki
Liturgical Language
Church Slavonic
Orthodox Church
Union of
Brest
Ivan Wishensky
Meletius Smotritsky
Opis:
In the 1620s Francisk Skoryna of Polotsk worked on the translation of the Bible, explaining to the common people the more difficult terms on the margins. The Homiliary of Zabludov (1569) was edited in Church Slavonic as it was assumed that, transmitted by the means of the language traditional for the liturgical and spiritual sphere of the Church, it would guarantee the prescriptivism of the content. Since in 1577 the Roman Catholic Church in Poland accepted the decisions of the Council of Trent and the Uniate tendencies in regard to the Orthodox Church, Peter Skarga – one of the principal Catholic theologians and polemists of the time – spoke on the question of the liturgical language of the Orthodox Church, naming it among other “mistakes” of the Greek faith. Monk Ivan Vishensky defended Church Slavonic (around 1609) seeing in it a part of the Church tradition as well as a means of transmitting God’s address to mankind, able to give it the eternal life or, if it deforms it in a verbal mistake, condemn it to extermination. Vishensky saw in Church Slavonic the only effective means of communicating the Church tradition to the contemporary and future people as well as the first liturgical language of the Orthodox Slavs in which Triune God spoke to them and still does. Despite many controversies concerning the use of the common speech, in 1616 Meletius Smotritsky edited in that language The Homiliary of Zabludov, feeling it necessary as most of the faithful did not understand Church Slavonic.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 111-123
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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