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Tytuł:
The protection of the marriage bond and polygamy in the Spanish matrimonial system
Autorzy:
Navarro, Jaime Bonet
Powiązania:
https://bibliotekanauki.pl/articles/451579.pdf
Data publikacji:
2019-07-31
Wydawca:
Wyższa Szkoła Gospodarki Euroregionalnej im. Alcide De Gasperi w Józefowie
Tematy:
marriage
poligamy
public order
Islamic law
Spanish law
Opis:
In Spanish Law, the constitutional public order, ruled by Spanish Constitution and by Spanish Religious Freedom Act, has the consequence that it’s not possible to marry a second marriage if the fi rst one has not been dissolved before, and this is not able to do not even when it there is a religious motivation. So, monogamic marriage is recognized in Spanish Law, both in Civil as in Canonic Law, which Canonic marriage is recognized by Spanish matrimonial system. Th is protection is done by the establishment of prohibitions for contract a new marriage while the fi rst one has not been dissolved, and, also by the crime of bigamy. However, it has been admitted by Spanish Supreme Court, some legal consequences from a polygamic marriage what it could be the way for a further admission of polygamic marriage in the future. Th is work has been done inside the Proyecto I+D+I DER2015-65840-R ‘Diversidad y Convivencia: los derechos humanos como guía de acción’, del Programa Estatal de Investigación, Desarrollo e Innovación orientada a los retos de la sociedad, del Ministerio de Economía y Competitividad.
Źródło:
Journal of Modern Science; 2019, 41, 2; 61-74
1734-2031
Pojawia się w:
Journal of Modern Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uwarunkowania prawno-kulturowe sytuacji rodziny w wybranych krajach Orientu
Considerations of the legal and cultural situation of families in selected countries of the Orient
Autorzy:
Mirys-Kijo, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/1953236.pdf
Data publikacji:
2015-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Islam
the Islamic law
family
the Orient
Opis:
Residents of the area known as the Orient are characterized through the prism of stereotypes operating for years. Researchers’ works focus mainly on the traditions, yet omit from the analyses the legal and cultural conditions. Primarily of interest and analysis are the Muslim minorities living in Europe, instability in the Middle East and North Africa, and economic issues. Often the subject touched upon is the position of women in Islam, and the studies begin the discussion on both the West and the Arab World. The text is intended to outline situation of family and rights of each member of family, which are contained in the constitutions of the individual states, or the ones that stem from the Muslim law. For the purposes of this text, various Arab countries has been selected where the system has a different shape.
Źródło:
Athenaeum. Polskie Studia Politologiczne; 2015, 46; 68-84
1505-2192
Pojawia się w:
Athenaeum. Polskie Studia Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Quelques contrats de vente d’esclaves de la collection Aziz Atiyya
Some deeds of sale of slaves from the Aziz Atiya collection
Autorzy:
Vanthieghem, Naïm
Powiązania:
https://bibliotekanauki.pl/articles/1195098.pdf
Data publikacji:
2014
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
Islamic law
Arabic deeds of sale
slaves
Utah collection
Opis:
Editions of six Arabic deeds of sale of slaves hosted at the J. Willard Marriott Library (University of Utah). The documents come from the private collection of the arabist Aziz Atiya and shed some new light on various aspects of the slavery in medieval Egypt.
Źródło:
The Journal of Juristic Papyrology; 2014, 44; 163-187
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontrakt małżeński w prawie islamu
Islamic Marriage Contract
Autorzy:
Sadowski, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/595845.pdf
Data publikacji:
2017
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
kontrakt małżeński w islamie
prawo islamu
szariat
mahr
Islamic marriage contract
sharia law
Islamic law
Opis:
W artykule wskazano, że islamski kontrakt małżeński jest znakomitym przykładem zastosowania norm szariatu w praktyce życia codziennego. Korzenie tej instytucji są bardzo starej proweniencji, sięgają bowiem narodzin islamu. Dla muzułmańskich prawników jest to argument przemawiający za niezmiennością prawa islamu, w rozumieniu muzułmanów jego doskonałością, będącą konsekwencją pochodzenia wprost od Allaha. Istotne elementy kontraktu małżeńskiego wynikają z zapisów Koranu i sunny (tradycji) Proroka Mahometa. Chociaż wydaje się dość sztywny i anachroniczny, to strona dysponująca odpowiednią wiedzą na temat szariatu może go kształtować w miarę elastyczny sposób. Pomimo że sankcjonuje nierówność prawną pomiędzy mężczyzną a kobietą, faworyzując tego pierwszego, to należy mocno zaakcentować, że jest on, o ile nie jedynym, to na pewno najlepszym instrumentem prawnym zabezpieczającym interesy kobiety zarówno w trakcie trwania związku małżeńskiego, jak i na wypadek jego ustania. Szczególna rola przypada tutaj instytucji mahru – daru małżeńskiego męża dla żony.
The Islamic marriage contract is a very good example of how the norms of Sharia may be used everyday life. Its roots trace back to the birth of Islam, thus underlining the unchanging aspect of the Islamic law, which Muslims see as perfect, since it comes directly from Allah himself. The contents of the marriage contract are based on the Qur’an and Sunnah (tradition) of the Prophet Muhammad. Although the contract may seem rigid, or even anachronistic, it may be shaped in a rather flexible way, if the parties have sufficient knowledge of the Sharia. While the marriage contract sanctions the legal inequality between a man and a woman, in favour of the former, it has to be noticed that it is perhaps the only legal instrument which secures woman’s interests both for the time of marriage, and in case of divorce. The role of mahr, husband’s dowry, or ‘marriage gift’, paid to the wife, is of great importance.
Źródło:
Studia Prawno-Ekonomiczne; 2017, 103; 95-111
0081-6841
Pojawia się w:
Studia Prawno-Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawo karne islamu w Europie?
Islamic penal law in Europe?
Autorzy:
Gutkowska, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/698943.pdf
Data publikacji:
2010
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
kryminologia kulturowa
prawo karne islamu
cultural defence
islamic penal law
Opis:
The article is concerned with selected rules of Islamic penal law. Such a discussion seems necessary (though naturally not sufficient) to attempt to answer the question about the best model of coexistence of sometimes drastically different cultural and normative systems in modern multicultural world. The choice of sharia is justified if we take into account that according to demographic data there are over 38 million of Muslim people living now in Europe. Without a doubt, such a situation may be a challenge because sharia explicitly states that observing laws in the country of residence (kanun) is a duty of every Muslim believer – however provided that the laws do not contradict sharia. There is one striking example of coexistence of different normative systems in Europe. The United Kingdom is the only European country so far which has decided to include Islamic laws in its legal system. Muslim citizens, if they are willing to, can decide property, inheritance, and family disputes in sharia courts and their decisions are recognised by the state. A conscious decision on integration of legal systems should rely on a deeper understanding of the legal system to be integrated into the current one. Understanding sharia requires, first of all, being aware that in the legal culture of Islam there is no division into secular and religious sphere. Hence, the common European perception of sharia as religious law must be considered a mistake. Sharia distinguishes two spheres: ibadat and mu’amalat. Ibadat, that is acts of faith, is the branch of law comprising religious duties of Muslim people. As a rule, breach of ibadat results with punishment in earthly life. Mu’amalat, that is transactions, contains provisions concerning interpersonal relations and protection of five basic human needs: life, religion, family life, property, feelings, and intellect. Yet, it cannot be said that ibadat is religious while mu’amalat is secular law. Together they form sharia and, what is more, they both contain penal provisions. In sharia, penal law is not a separate branch of law and both rules of penal law and sentence administration appear in both branches of sharia. Crime in Islamic law is always a detriment to the society as it infringes social order, God’s order, is a sacrilege (as it is a human infringement of divine rules), and a source of corruption for others. Classification of crimes in sharia is also entirely different from the western one. The basic criterion is the grounds for punishment and crimes are classified as punishable as hudud, kisas (or dijja), and ta’zir. Distinction between deeds punishable under Qur’an (hudud and kisas) and deeds punishable under customary law (ta’zir) is specific for Islamic law. While considering issues related to Islamic penal law, one cannot stop at the literal interpretation of sources of law.
Źródło:
Archiwum Kryminologii; 2010, XXXII; 403-412
0066-6890
2719-4280
Pojawia się w:
Archiwum Kryminologii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Białe małżeństwo” (ezdewadż-e sefid) – dyskusja wokół nieślubnych związków we współczesnym Iranie
“White Marriage” (ezdewadż-e sefid) – a Discussion about Unmarried Relationships in Modern Iran
Autorzy:
Rodziewicz, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/578072.pdf
Data publikacji:
2017
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
marriage in Islam
ezdevaj-e sefid
“white marriage”
temporary marriage
Islamic law
Iran
Shi’ism
Opis:
The article is an attempt to present and analyze main dimensions of contemporary Iranian dispute concerning the so called ezdevaj-e sefid (“white marriage”) that is a relation of two unmarried people living under one roof. A study of the public domain that involves discussions of academics, journalists, state institutions and religious circles, as well as ordinary Iranians, allows its two main dimensions to be distinguished. The first is focused on describing this phenomenon and assessing its social, demographical, moral and psychological consequences and the second one concerns the legal status of “white marriages” in the Iranian legal system and discusses its possible analogies in Shi’a legal doctrine.
Źródło:
Przegląd Orientalistyczny; 2017, 1-2; 137-153
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
NAJCIĘŻSZE PRZESTĘPSTWA SZARIATU (‘HUDUD’) W ŚWIETLE UWAG ZAWARTYCH W KLASYCZNYM PODRĘCZNIKU ‘UMDAT AL-SALIK’ AL-MISRIEGO
The ‘Hudud’ or most Serious Offences under Sharia Law in the Light of Certain Remarks in Al-Misri’s Classic Handbook, ‘Umdat al-Salik’
Autorzy:
Kubiak, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/2096447.pdf
Data publikacji:
2019-10-09
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
szariat
islamskie prawo karne
„Umdat al-Salik”
hudud
„Wsparcie dla podróżującego”.
sharia
Islamic criminal law
Umdat al-Salik
Reliance of the Traveller.
Opis:
Do źródeł poznania szariatu, oprócz Koranu oraz tekstów sunny, należą również dzieła jurysprudencji islamskiej. Umdat al-Salik jest podręcznikiem tego świętego prawa napisanym w XIV wieku n.e. przez Ahmad ibn Naqib al-Misriego i jest jednym z najbardziej godnych zaufania dzieł szafickiej szkoły prawniczej. Jego tłumaczenie na język angielski dokonane przez N.H.M. Kellera zostało uznane przez autorytety świata muzułmańskiego za dzieło wartościowe i wiarygodne. Uzyskało również akceptację rządów kilku państw muzułmańskich. Podręcznik ten zawiera między innymi opis szczegółowych regulacji dotyczących najpoważniejszych przestępstw prawa islamskiego - hudud. Bezpośrednio godzą one w islam oraz całą społeczność muzułmańską, a karane są z mocy boskiego nakazu. Źródłem ich penalizacji każdorazowo musi być Koran lub sunna. W ich wypadku sędzia nie ma swobody w zakresie wymiaru kary, stwierdza jedynie winę oskarżonego, a sankcja karna jest sztywno określona w źródłach i nie można jej zmienić. Zaliczyć można do nich: cudzołóstwo (zina), oskarżenie o cudzołóstwo bez wymaganych zeznań świadków (qadhf), kradzież (sariqa), rozbój (hirabah albo tariq), picie alkoholu (khamr), bunt przeciw kalifowi (baghy) oraz apostazję (riddah).
Islamic jurisprudence is one of the sources of information on Sharia law, alongside the Quran and the Sunnah. The Umdat al-Salik is a manual of this sacred law composed in the 14th century by Ahmad ibn Naqib al-Misri, and it is one of the most trustworthy works of the Shaf’i school of law. Its English translation by N.H.M. Keller has been acknowledged by as Islamic authorities invaluable and reliable, and it has also earned the recognition of the governments of several Muslim countries. Al-Misri’s manual contains regulations concerning the hudud, the most serious offences under Islamic law. Hudud crimes directly offend Islam and the Muslim community as a whole, and are punishable on the grounds of Allah’s will. Hence the source of their penalization must always be the Quran or the Sunnah. A judge has no discretion in selecting a penalty for a hudud crime, because it is prescribed in the sources and is immutable. Te hudud crimes are adultery (zina), the bringing of an accusation of adultery without producing the required statements from witnesses (qadhf), theft (sariqa), armed robbery (hirabah or tariq), drinking alcohol (khamr), rebellion against the caliph (baghy) and apostasy (riddah).
Źródło:
Zeszyty Prawnicze; 2019, 19, 3; 155-184
2353-8139
Pojawia się w:
Zeszyty Prawnicze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Noahide Laws and the Universal Fellowship with God
Autorzy:
Barnes, Bruce R.
Powiązania:
https://bibliotekanauki.pl/articles/2149959.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
natural law
Moses Maimonides
he Noahide Laws
lassical Islamic philosophy
ecumenical dialogue
Opis:
This article presents the possibility of a theory of natural law in Judaism from the Jewish perspective by listening to the Jewish tradition of scholarship on religion and philosophy. The first part of this paper is concerned with evidence for a theory of natural law in Judaism. It centers around the Noahide Laws and their influence on Gentile and pre-Simatic Judaism. The second part deals with Moses Maimonides and his ideas concerning the interpretation of natural law for Jews. The third part discusses Jewish scholars who have refuted the work of Maimonides and proposed various theories of natural law. They have been a consistent part of Jewish tradition and provide a path, however narrow, along which Jews may travel towards participation in global issues and work among non-Jewish people.
Źródło:
Rocznik Teologii Katolickiej; 2021, 20; 5-32
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam a gospodarka
Islam and Economy
Autorzy:
Jodko, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/586760.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Ekonomiczny w Katowicach
Tematy:
Gospodarka
Islam
Kraje muzułmańskie
Prawo
Prawo umów
Religia
Struktura demograficzna
Contract law
Demographic structure
Economy
Islamic countries
Law
Religion
Opis:
The history of market economy clearly links its origin and dynamic development with the Western civilisation. And it is the Christianity that is one of the foundations of the Western civilisation. It can therefore be said that in this case religion helped (or at least did not hinder) the start of a new economic system. Are, however, other religions as open to inevitable changes caused by the market economy? Do they create conditions conducive to institutional and social changes indispensable for the functioning of capitalism? The answer to the above-mentioned questions is particularly interesting with respect to Islam which, in terms of number of believers is the second religion in the world. Dozens of countries in which Islam is the main religion pose undoubted political potential. Nevertheless, the economic potential of these countries (apart from their natural resources) is significantly smaller than the political/ demographic one. The economies of the majority of Muslim countries can hardly fall into the category of market economy as compared to Western standards.. The reasons for this are manifold, but one of the main is religion. Islam does not aid such transformations and processes which are necessary for the development of capitalism. Therefore, it is not a coincidence that the economies of countries where Islam is present in its more liberal version (as it is in Turkey) function better.
Źródło:
Studia Ekonomiczne; 2013, 145; 57-66
2083-8611
Pojawia się w:
Studia Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SOCIAL MANDATE FOR POLISH LEGISLATIVE AND EXECUTIVE POWER CENTRAL ORGANS IN THE FACE OF CHALLENGES THAT AWAIT THE EU. THE QUESTION OF FOR PUBLIC PARTICIPATION
Autorzy:
Potorski, Radosław
Powiązania:
https://bibliotekanauki.pl/articles/643032.pdf
Data publikacji:
2016
Wydawca:
Fundacja Copernicus na rzecz Rozwoju Badań Naukowych
Tematy:
public participation
political decision making
Brexit
‘Islamic State’
the rule of law in Poland
European Union
Opis:
Due to amalgamation of Polish and EU systems, the shape of many public policies in the country is the consequence of decisions taken within the EU – but what is more important – with participation of Poles. Complexity of the challenges ahead demands making decisions that the society shall feel are acceptable, or even proceeded with their co-authorship. Relevantly high degree of cooperation, co-decision making and shared responsibility – between executive and legislative power and non-public entities, within political decision making, is important in order to get as properly stable as possible standpoint of Poland, and for efficient implementation. Because of that, the aim of this analysis is the search for the answer to the question whether within challenges that await the EU, we may find those, that will lay especially in the field of interest of Polish non-public entities. In addition – is it justified (and to what extend) to include in such cases those entities into processes of working out standpoints of Polish officials. With such a research objective a thesis is being advanced, that in Poland awareness of EU functioning mechanisms, but also the level of inclusion of non-public entities into political decision making, is little and in face of challenges awaiting the union it is necessary to raise it.
Źródło:
The Copernicus Journal of Political Studies; 2016, 1
2299-4335
Pojawia się w:
The Copernicus Journal of Political Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fundamentalizm islamski na Bałkanach wobec rozwoju Państwa Islamskiego
Islamic Fundamentalism in the Balkans in light of the Development of the Islamic State
Autorzy:
Wilk, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/489420.pdf
Data publikacji:
2016
Wydawca:
Polskie Towarzystwo Naukowe w Żytomierzu
Tematy:
Islamic fundamentalism
Islamic radicalism
Islamic State, Daesh
Abu Bakr al-Baghdadi
Bosnia and Herzegovina
Kosovo
the Balkans
Ummah
Sharia law
Jihad, Muslim Caliphate
Syria
Iraq
Al-Hayat Media Center Wahhabism
Salafism
Hanbali school
Hanafi school
Pan-Islamism
Opis:
Within two years of intense activity, the Islamic State has grown to become the most dangerous Islamic terrorist organization, able to administer a quasi-state, established by it in Syria and Iraq. The success of the Islamic State became possible due to the well- organized propaganda. The idea of a state governed by the principles of Sharia law also seduced Islamic radicals in: Bosnia and Herzegovina, Kosovo, Albania, Macedonia, Montenegro and Serbia. Islamic radicalism in the Balkans developed during the civil war of 1992-1995 in Bosnia and Herzegovina. It was due to thousands of mujahedeen fighting on the side of the Bosnian army and Arab charity organizations that the Salafist ideology was distributed before spreading among the young generation of Bosnian and Kosovar Muslims, disappointed with socio-political processes after the war. Following the attacks on the World Trade Center, Bosnian Salafists limited their activities to sharing their ideology in selected mosques. The emergence of the Caliphate and the war in Syria and Iraq gave a new impulse to the continuation of the Holy War in the Middle East and reinvigorated fundamentalists in the Balkans. The Balkan Daesh militants, trained in Bosnian and Kosovar villages, are fighting in Syria and Iraq. They move freely between the Middle East and the Balkans. Trained in the techniques of guerrilla warfare and carrying out their activities underground, they pose a real threat to the communities to which they return. They participate in the preparation of terrorist attacks in Europe.
Źródło:
Studia Politologica Ucraino-Polona; 2016, 6; 142-151
2312-8933
Pojawia się w:
Studia Politologica Ucraino-Polona
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Asymmetric Warfare – Not every war has to end?
Autorzy:
Petener, Zrinko
Powiązania:
https://bibliotekanauki.pl/articles/576449.pdf
Data publikacji:
2016-06-27
Wydawca:
Akademia Sztuki Wojennej
Tematy:
war
asymmetric warfare
terrorism
International humanitarian law
Hague
Convention
Geneva Convention
Al Qaeda
Islamic State
Daesh
Caliphate
Opis:
The study of warfare, throughout its history, as well as efforts to legally regulate the resort to war and the conduct of war, were concentrated exclusively on one form of warfare - interstate conflict. Only since the terrorist attacks on Washington and New York in 2001 and the following ‘Global War on Terrorism’ has a discussion on a potentially new kind of warfare - asymmetric warfare - moved into the spotlight. Despite all the scientific attention, the concept of asymmetric warfare remains undefined or ill-defined until today, resulting in a proliferation of its use and limiting its value. Hence, restraint in the use of the term is necessary, in order to reinforce its analytical value and applicability. Defining asymmetric warfare as a conflict among opponents who are so different in their basic features that comparison of their military power is rendered impossible, is such an attempt to limit the term to a substantially new form of warfare, witnessed in a conflict that is often commonly called the Global War on Terrorism. The past two years, since the upsurge of the so-called Islamic State to the forefront of the salafi jihadi movement, have witnessed a significant change in this war. Superficial analysis could lead to the conclusion that the proclamation of the Islamic Caliphate on the territories of Iraq and Syria (for now) seems to have recalibrated this conflict into traditional inter- state war again, making the concept of asymmetric warfare obsolete and diminishing it into just a short-term aberration in the history of warfare. Nothing could be further from the truth. The enemy in the Global War on Terrorism was and remains a global and territorially unrestricted ideological movement whose numbers cannot even be estimated, which fights its battles wherever it chooses to, and whose ultimate goal is the annihilation of the international system of sovereign states, not the creation of a new state within this system. The Islamic Caliphate in its current boundaries is nothing more than the “model Islamic state”, as envisioned by Osama bin Laden in his 1996 fatwa as part of Al Qaeda’s 200 year plan for the establishment of God’s Islamic World Order. This grand strategy is the guiding blueprint of the salafi jihad that is waged against the Westphalian state system in a war that is truly asymmetric. We have to adjust to this strategic asymmetry if we are to prevail in this struggle, fighting a long war against an indefinable enemy on battlefields that are still unknown.
Źródło:
Security and Defence Quarterly; 2016, 11, 2; 30-44
2300-8741
2544-994X
Pojawia się w:
Security and Defence Quarterly
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wartość życia u podstaw islamskiej (bio)etyki
The value of life at the core of Islamic (bio)ethics
Autorzy:
Leźnicki, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/470616.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Islam
Quran
Allah
Sunnis
Shi’a
sharia law
value of life
sanctity of life
man
human community
soul
sin
axiology
Islamic bioethics
Opis:
The aim of this article is to present the position of Islamic ethics and bioethics on the issue of the value of life. To better illustrate this topic the article is divided into two parts. In the first, the authors provide an overview of ethics, and relate it Islamic bioethics, including its sources and inspirations, while in the second, the authors examine the value of life as depicted from the perspective of Quranic ethics and Islamic bioethics of both the Shi’a and the Sunnis. Although the text has a propedeutic character it is important because it adds another theologico-philosophical layer to the complex bioethical discussion that lies at the heart of the current dispute about the value of human life.
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 3; 51-70
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odmowa uznania w Polsce rozwodu talaq na tle prawnoporównawczym
The refusal of recognition of talaq divorces in Poland in a comparative perspective
Autorzy:
Zachariasiewicz, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/1030080.pdf
Data publikacji:
2020-12-10
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
talaq
divorce by repudiation
islamic legal systems
sharia law
recognition of divorces in Poland
recognition of foreign judgments
ecognition of decisions of foreign authorities in civil matters
Opis:
The article deals with the recognition of talaq divorces (repudiation) in Poland and discusses reasons to oppose thereto. There are no doubts that repudiation of a wife, as known in Islamic legal systems, is contrary to fundamental principles of the Polish legal system. First, talaqs are discriminatory since they are available only for the men. The equality of spouses is thus violated. Second, the principle of the stability of marriage is infringed, given that repudiation does not often require to satisfy any conditions or requirements (other than repeating three times the word talaq). The author argues, however, that despite being in clear violation of the Polish public policy, talaq divorces should sometimes be recognized. In each and every case, the court must assess the individual circumstances of the case at hand. In particular, the recognition might be justified if the links of the case with the forum are weak. Likewise, if considerable time has passed since the divorce and the spouses to the repudiated marriage started new lives (especially entered new marriages), might the court refrain from enforcing Polish public policy. The court should also investigate the details of the talaq in question, because thelaws and practice of the various Muslim countries differ considerably. Not all talaqs are of the same kind. It is relevant to what extent the given talaq was unilateral or whether the woman has somehow consented to divorce and the degree of financial protection offered to the repudiated spouse. The involvement of the public authority which ensures that due process is observed and women’s rights are protected, might also justify recognition of the talaq divorce.
Źródło:
Problemy Prawa Prywatnego Międzynarodowego; 2020, 27; 7-37
1896-7604
2353-9852
Pojawia się w:
Problemy Prawa Prywatnego Międzynarodowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The state, sectarian violence, and freedom of association in a secular context: the case of the Islamic Movement of Nigeria
Państwo, przemoc o podłożu religijnym i wolność stowarzyszania się w świeckim kontekście: kazus Islamskiego Ruchu Nigerii
Autorzy:
Oladiti, Abiodun Akeem
Powiązania:
https://bibliotekanauki.pl/articles/1043430.pdf
Data publikacji:
2018-12-18
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
State
sectarian violence
freedom of association
Islamic Movement of Nigeria
religious freedom
Law on Religion
freedom of conscience and religion
persecution
Boko Haram
Islam
Sharia
hijab
państwo
przemoc o podłożu religijnym
wolność sumienia i religii
wolność religijna
wolność zrzeszania się
Islamski Ruch Nigerii
prześladowania religijne
prawo wyznaniowe
Opis:
This paper examines the interrelationship between the State, freedom of association and sectarian violence among faith communities in Nigeria. It specifically discusses the role of the State in maintaining peace, and the government’s official response to sectarian violence among religious associations. In modern African states, sectarian violence has been prevalent and deadly among religious group movements. It is deployed as the most preferred means of attracting recognition, affirming feasibility and proclaiming existence among other religious associations in the State. This trend is associated with the Islamic Movement of Nigeria. It is against this background that this paper historicises sectarian violence, the myth and reality of religious freedom, the interrelationship between religious freedom, the State and secularism in Nigeria while discussing the constitutional provisions of religious freedom and religious associations in Nigeria. The paper concludes that religious freedom and freedom of association are integral features of the Nigerian Constitution and, therefore, all religious associations are permitted to live in peaceful coexistence.
Artykuł dotyczy związków pomiędzy państwem, wolnością stowarzyszania się oraz aktami przemocy o podłożu religijnym, do jakich dochodzi pomiędzy grupami wyznaniowymi w Nigerii. Poświęcony jest w szczególności roli państwa w utrzymaniu pokoju oraz oficjalnej reakcji rządu na wspomnianą przemoc. We współczesnych państwach afrykańskich przemoc o podłożu religijnym jest bardzo częstym i niebezpiecznym zjawiskiem charakteryzującym relacje pomiędzy grupami religijnymi. Używa się jej jako preferowanego środka przyciągania uwagi, potwierdzania skuteczności działania i zapewniania sobie miejsca wśród innych wspólnot religijnych w państwie. Ten trend kojarzony jest z Islamskim Ruchem Nigerii. W tym kontekście artykuł przedstawia historię przemocy o podłożu religijnym, mit i rzeczywistość wolności religijnej, związki pomiędzy wolnością religijną, państwem i sekularyzmem w Nigerii, jednocześnie analizując obowiązujące w tym państwie konstytucyjne przepisy o wolności religijnej i wolności stowarzyszania się. W konkluzji stwierdza się, że wolność religijna i wolność stowarzyszania się stanowią integralne elementy nigeryjskiego porządku konstytucyjnego, a w związku z tym wszystkie wspólnoty religijne mają prawo do pokojowego współistnienia.
Źródło:
Studia z Prawa Wyznaniowego; 2018, 21; 271-300
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 16

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