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Wyświetlanie 1-2 z 2
Tytuł:
Wartość życia u podstaw islamskiej (bio)etyki
The value of life at the core of Islamic (bio)ethics
Autorzy:
Leźnicki, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/470616.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Islam
Quran
Allah
Sunnis
Shi’a
sharia law
value of life
sanctity of life
man
human community
soul
sin
axiology
Islamic bioethics
Opis:
The aim of this article is to present the position of Islamic ethics and bioethics on the issue of the value of life. To better illustrate this topic the article is divided into two parts. In the first, the authors provide an overview of ethics, and relate it Islamic bioethics, including its sources and inspirations, while in the second, the authors examine the value of life as depicted from the perspective of Quranic ethics and Islamic bioethics of both the Shi’a and the Sunnis. Although the text has a propedeutic character it is important because it adds another theologico-philosophical layer to the complex bioethical discussion that lies at the heart of the current dispute about the value of human life.
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 3; 51-70
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Muhammad’s Night Journey to Heaven or the Initiatic Path to a Temporal and Spiritual Leadership
Autorzy:
Potec, Emil
Powiązania:
https://bibliotekanauki.pl/articles/2020890.pdf
Data publikacji:
2016
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
initiation
sacred
kingship
ladder
Islamic community
Opis:
In many religious traditions, ascension into heaven is a specific way to become initiated into a new, sacred status. It is a journey which implies a dichotomy of plans: firstly the profane–sacred plan, secondly the telluric–celestial plan, both of them being transformed by the possibility of communication through transcendence. This possibility waives the dichotomy during the ascension and keeps an opening status between the elements of each dichotomy, after the ending of the ascension: the sacred will be opened to the profane, the celestial will be opened to the telluric. Muhammad Night’s Journey is an event which can be read through such a key. However Muḥammad’s Night Journey cannot be limited at this point of view. The event is more complex as we deal with an initiatic path to a temporal and spiritual leadership. As Geo Widengren concluded in his two studies The Ascension of the Apostle and the Heavenly Book and Muhammad, the Apostle of God and His Ascension, Muhammad’s Night Journey reflects a ritual of sovereignty which is specific to the Ancient Near East, in regards with the ascension of the king as a central event concerning his coronation. Muhammad’s Night Journey reflects also a ritual during which Muhammad sees God, and he is sacred as a prophet, being in direct contact with God and with the other monotheistic prophets (as the literature of the 9th century in the Islamic milieu tries to describe). This initiatic path does not have (as a result) the transformation of Muhammad into a character with divine powers; it has (as a result) the unification into Muḥammad’s person of two different powers, the temporal and the spiritual one, and the confirmation of Muhammad as a spiritual and temporal leader for a new community.
Źródło:
Academic Journal of Modern Philology; 2016, 5; 135-140
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
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